'Yancin baki a Pennsylvania
Kafin farkon shekarun 1800 masu arziki na Afirka-Amurka a Pennsylvania za su iya jefa kuri'a kamar yadda takwarorinsu na maza na Turai-Amurka za su iya. Koyaya, An faɗaɗa haƙƙin jefa kuri'a don haɗawa da matalauta mazajen Turai-Amurka ("masu maza na duniya"), a cikin canjin da ya fara ƙaura daga al'umma da ke da wadata, zuwa wanda yanzu ya dogara da launin fata; ba a yarda da masu arziki baƙar fata su jefa kuri'u ba. Wannan shafin yana rufe mahallin raguwar hakki ga 'yan Afirka na Afirka wanda ya ƙare da asarar haƙƙin jefa kuri'a, da kuma tasirin da ke kewaye da al'umma da kuma yanayin siyasa da ya haifar da tawaye daga al'ummar baƙar fata.
Yanayi
[gyara sashe | gyara masomin]Karni na 19 shine muhimmiyar lokaci wajen fahimtar sauyawa zuwa zurfin sanin launin fata daga girmamawa da aka yi a baya akan rukunin jama'a. A cikin shekarun 1830 ƙungiyar adawa da bautar Pennsylvania ta sami canji mai tsanani tare da babban kwararar wadanda ba Quakers ba, daidai da karuwar tsattsauran ra'ayi. Wannan ya haifar da rarrabuwar akida; Quakers sun ci gaba da goyon bayan korafe-korafe da hanyoyin da ba na tashin hankali ba na ƙoƙarin samun 'yanci a hankali; "masu nan take", a gefe guda, suna son' yanci ba tare da wani sharadi ba.
Kafin taron kundin tsarin mulki na Pennsylvania na 1838, kundin tsarin mulki ya bayyana cewa "A cikin zaɓen ɗan ƙasa kowane ɗan 'yanci... zai ji daɗin haƙƙin mai jefa kuri'a. " Matsalar, kamar yadda sau da yawa yake tare da kundin tsarin mulki, ita ce akwai fassarori daban-daban na wannan. Yawancin fararen mutane sun fassara wannan a matsayin ma'anar cewa kawai fararen mutane ne kawai zasu iya jefa kuri'a. Al'ummar Afirka ta Amirka, duk da haka, sun yi imanin cewa wannan ya ba su damar yin zabe. Saboda haka sun jefa kuri'a a zabukan da suka gabata, duk da cewa a yankunan karkara ne saboda suna tsoron tashin hankali daga fararen mutanen birane masu fushi.[1]
Yarjejeniyar Tsarin Mulki ta Pennsylvania ta 1838
[gyara sashe | gyara masomin]An gudanar da taron na 1838 tare da ainihin burinsa na sake fasalin haraji da ƙuntatawa na mallaka da aka sanya akan zaɓen don ba da damar talakawa na Pennsylvania su jefa kuri'a. Koyaya, saboda tsananin rikice-rikicen siyasa da aka yi wa Black Philadelphians, dubban fararen 'yan ƙasa sun roki taron don ƙuntata zaɓen ga fararen fata, kuma a ranar 20 ga Janairun 1838 an ba da sha'awar su yayin da aka gyara kundin tsarin mulki don ƙuntatawa ga "fararen 'yanci". John Z Ross ya yi ƙoƙari ya tabbatar da ayyukan taron a cikin wata sanarwa ta hukuma ta hanyar ba da cewa kodayake "duk maza suna da' yanci kuma daidai" wannan bai shafi' yan baƙar fata ba a cikin ma'anar siyasa ba, "ka'anar yanayi". Ya jaddada cewa wannan shine mafi kyawun al'ummomin "tsaro da farin ciki" kuma ya kara da cewa baƙar fata bai kamata su iya jefa kuri'a ba saboda bai yi imani da cewa suna da "ra'ayi na 'Yanci na jama'a ba".
Amsawar al'ummar Afirka da Amurka
[gyara sashe | gyara masomin]A dabi'a, 'yan Afirka na Amurka suna so su yi ƙoƙari su soke wannan shawarar. Peter A. Jay ya amsa sanarwar Ross ta hanyar nuna cewa farkon taron shine ƙoƙarin "yaɗa haƙƙin zaɓen... [ba don haka ba] don a ƙuntata shi". A cikin jawabinsa, ya jaddada cewa 'yan Afirka na Afirka ba su aikata Laifi ba, don a "hukunce su" saboda. A maimakon haka, ana tsananta musu saboda launin fatarsu. Ya kuma kawo haske ga gaskiyar cewa a wasu jihohi kamar Virginia da North Carolina, "an ba da izinin 'yanci masu launin fata su jefa kuri'a", saboda haka ba zai zama irin wannan tsawo don ci gaba da ba da damar baƙar fata damar yin zabe ba.
Manazarta
[gyara sashe | gyara masomin]- ↑ Wood, Nicholas (2011). "'A Sacrifice on the Altar of Slavery': Doughface Politics and Black Disenfranchisement in Pennsylvania, 1837–1838". Journal of the Early Republic. 31: 75–106.