Abd al-Salam na Kware
| Rayuwa | |
|---|---|
| Cikakken suna | Mikaila bin Ibrahim |
| ƙasa | Najeriya |
| Ƙabila | Hausawa |
| Mutuwa | Bakura (Nijeriya), 1818 |
| Karatu | |
| Harsuna | Hausa |
| Sana'a | |
| Sana'a |
marubuci, author (en) |
| Imani | |
| Addini | Mabiya Sunnah |
Abd al-Salam bin Ibrahim (an haife shi Mikaila; ya mutu a watan Janairun shekara ta 1818) masanin ilimin Musulunci ne kuma malami wanda ya yi aiki a matsayin daya daga cikin manyan kwamandoji a Jihad na Sokoto (1804-1808) kuma daga baya ya jagoranci tawaye a kan Khalifancin Sokoto a shekara ta 1817.
Wani sanannen Sufi kuma malami har ma kafin ya shiga al'ummar Usman dan Fodio, Abd al-Salam ya riga ya tara mabiya daga cikin Arewa Hausa. Bayan ya zama ɗaya daga cikin almajiran Usman mafi ƙwazo a Degel, ya kafa ƙauyen Gimbana bayan hijra nasa daga Gobir a kusa da shekara ta 1797. Harin Gobir a kan Gimbana a cikin 1803/4 kuma daga baya kwanton bauna da mabiyan Usman suka yi a kan sojojin Gobir galibi ana ambaton su a matsayin abin da ya fara 'jihadi' na Usman. A lokacin jihadi, Abd al-Salam ya yi aiki a matsayin daya daga cikin 'yan kwamandojin da ba na Fulani ba kuma ya taka muhimmiyar rawa wajen fadada motsi zuwa Kebbi da Zamfara.
Tarihin rayuwa
[gyara sashe | gyara masomin]Rayuwa ta farko
[gyara sashe | gyara masomin]Sunan Abd al-Salam na asali shine Mikaila, kuma sunan mahaifinsa shine Ibrahim . Ya kasance Hausa daga Arewa (ko 'Northerners') subgroup, wanda aka gano tare da Mutanen Mawri da ke kewaye da Dogondoutchi a yanzu Nijar.
Wani lokaci a cikin shekarun 1790, ya koma Gobir don yin karatu a ƙarƙashin Shehu Usman dan Fodio, masanin addinin Islama wanda ke jagorantar ƙungiyar farfadowa a Hausaland. Wasu hadisai sun ce ya yi karatu tare da Shehu a farkon lokacin ƙuruciyarsa.[1] Abd al-Salam ya kafa sansaninsa kusa da Usman a Degel, kuma ya kira shi Dār as-salām ("Gidan Zaman Lafiya") kuma ya canza sunansa daga Mikaila zuwa Abd al- Salam ("Bawan Zaman Lafiya"). [1]
Ko da kafin ya koma Degel, Abd al-Salam ya sami suna a matsayin masanin kuma ya gina mabiya da yawa na kansa. Ya jawo adadi mai yawa daga masu tuba daga mutanensa da sauransu.[2] Nazarin wasiƙun Abd al-Salam, kamar yadda abokin hamayyarsa Muhammad Bello ya adana a Sard al-Kalam (c. 1812), masanin tarihi Murray Last ya nuna cewa Abd al- Salam na iya kasancewa mai wa'azi fiye da masanin wallafe-wallafen. Ya bayyana mafi tsawo daga cikin haruffa kamar yadda yake da salo da harshe, ya kara da cewa abun da ke ciki ya fi dacewa da gabatarwar baki n.[3]
