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Abdi-Heba

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Abdi-Heba
Rayuwa
Haihuwa 14 century "BCE"
Mutuwa 14 century "BCE"
Sana'a
Sana'a marubuci da ɗan siyasa
Ɗaya daga cikin haruffa na Amarna. Wata wasika daga Abdi-Èba na Urushalima zuwa ga Fir'auna Amenhotep III na Masar. Rabin farko na karni na 14 KZ. Daga Tell el-Amarna, Misira. Gidan kayan gargajiya na Vorderasiatisches, Berlin

'Abdu'a-Sába ('Abdu'a-Kheba, ko Abdi-Sàba) ya kasance shugaban yankin Urushalima a Lokacin Amarna (tsakiyar 1330s BC). Takardun Masar sun nuna shi ya musanta cewa shi magajin gari ne kuma ya tabbatar da cewa shi soja ne (mu), wanda ke nuna cewa shi dan wani shugaban yankin ne da aka aika zuwa Masar don samun horo na soja a can.

Har ila yau ba a san ko ya kasance daga cikin daular da ke mulkin Urushalima ba ko kuma Masarawa sun sanya shi a kan kursiyin. Abdi-XEba da kansa ya lura cewa yana riƙe da matsayinsa ba ta hanyar zuriyar iyayensa ba amma ta hanyar alherin Fir'auna, amma wannan na iya zama abin yaudara maimakon wakilci daidai na halin da ake ciki. A wannan lokacin yankin da yake gudanarwa daga garuruwansa na iya samun yawan mutane ɗari goma sha biyar kuma Urushalima za ta kasance 'ƙaramin sansanin tsaunuka' a ƙarni na goma sha huɗu KZ ba tare da garu ko manyan gine-gine ba.[1]

Ana iya fassara sunan Abdi-Sába a matsayin "bawan", allahiya Hurrian. Ba a san ko Abdi-Xeba da kansa dan asalin Hurrian ne ba. Akwai cakuda tasirin Kan'ana da Hurrian (cf. Daular Mitanni) a wannan yankin.

Tattaunawa da Masar

[gyara sashe | gyara masomin]

A lokacin mulkin Abdi-XEba yankin ya kasance a karkashin hari daga 'yan fashi na Habiru . [undefined] Ya yi roƙo akai-akai ga Fir'auna na Masar, don sojoji ko, aƙalla, jami'in da zai yi umurni. [1][2] Ya kuma yi wasu buƙatun taimakon soja wajen yaƙi da abokan gaba, duka shugabannin yaƙi na Kan'ana da ƙungiyoyin Apiru:

Say to the king, my lord: Message of Abdi-Heba, your servant. I fall at the feet of my lord 7 times and 7 times. Consider the entire affair. Milkilu and Tagi brought troops into Qiltu against me… May the king know (that) all the lands are at peace (with one another), but I am at war. May the king provide for his land. Consider the lands of Gazru, Ašqaluna, and Lakisi. They have given them [my enemies] food, oil and any other requirement. So may the king provide for archers and send the archers against men that commit crimes against the king, my lord. If this year there are archers, then the lands and the hazzanu (client kings) will belong to the king, my lord. But if there are no archers, then the king will have neither lands nor hazzanu. Consider Jerusalem! This neither my father nor my mother gave to me. The strong hand (arm) of the king gave it to me. Consider the deed! This is the deed of Milkilu and the deed of the sons of Lab'ayu, who have given the land of the king to the 'Apiru. Consider, O king, my lord! I am in the right!… EA 287.[2]

  • Moran, William (ed. da trans.) The Amarna Letters . [Hasiya]
  1. Donald B. Redford, Egypt, Canaan, and Israel in Ancient Times, Princeton University Press, 1992 p. 270.
  2. William L. Moran, The Amarna Letters, Baltimore: Johns Hopkins University Press (1992), pp. 327–28