Al'adun da suka fi dacewa

Al'adun da suka fi dacewa
Al'adun da suka fi dacewa
Bayanai
Ƙaramin ɓangare na	Al'ada
Has characteristic (en)	dominance hierarchy (en)

l'adun da suka fi dacewa al'adun al'adu ne a cikin wani bangare na siyasa, zamantakewa ko tattalin arziki, wanda al'adu da yawa ke zaune tare. Yana iya nufin harshe, Addini ko ayyukan al'ada, Darajar zamantakewa da / ko al'adar zamantakewa. Wadannan fasalulluka galibi al'ada ce ga dukan al'umma. Mutum yana samun rinjaye ta hanyar kasancewa na wannan al'adun mafi rinjaye, wanda ke da muhimmiyar kasancewar cibiyoyin da suka shafi sadarwa, ilimi, nuna fasaha, doka, gwamnati da kasuwanci.^[1] Ana amfani da manufar "al'adun da suka fi dacewa" gabaɗaya a cikin jawabin ilimi a cikin sadarwa, ilimin zamantakewa, ilimin ɗan adam da Nazarin al'adu.

A cikin al'umma, al'ada ta kafa kuma ta ba da umarni ga mutanen da ke da mafi iko (girma). A cikin al'ada, ƙungiyar mutanen da ke da ikon riƙe iko a kan cibiyoyin zamantakewa da kuma rinjayar sauran imani da ayyukan al'umma ana ɗaukar su da rinjaye. An kafa al'ada mai rinjaye a cikin al'umma ta ƙungiyar mutane waɗanda ke jagorantar ra'ayoyin mulki, dabi'u, da imani waɗanda suka zama babban ra'ayi na duniya na al'umma. Mutanen da suka fito daga al'adu da suka fi rinjaye sun yada ra'ayoyinsu ta hanyar cibiyoyi kamar ilimi, addini, da siyasa. Al'adun da suka fi dacewa suna amfani da kafofin watsa labarai da dokoki don yada akidar su.^[2] Bugu da ƙari, ana iya inganta al'adun da suka fi dacewa da gangan kuma ta hanyar murkushe al'adun 'yan tsiraru ko al'adu.^[1]

Al'adun da suka fi rinjaye a cikin wani bangare na siyasa na iya canzawa a tsawon lokaci don mayar da martani ga abubuwan ciki ko na waje, amma yawanci mutum yana da ƙarfi sosai. Gramsci" id="mwLQ" rel="mw:WikiLink" title="Antonio Gramsci">Antonio Gramsci ya rubuta cewa jama'a suna cikin ikon rukuni mai mulki. Koyaya, hoton gabaɗaya da Gramsci ke bayarwa ba tsari ne mai ɗorewa, mai rufewa na mulkin mallaka ba. Maimakon haka, ya bayyana cewa al'umma tana cikin tsari na yau da kullun, inda kirkirar rikice-rikice ya kasance zaɓi ne mai rai.^[1]^{[ana buƙatar hujja]}

Ma'anar al'ada mai rinjaye, ko kuma manufar hegemony, ta samo asali ne daga Tsohon Girka. Kodayake Vladimir Lenin, ɗan siyasa kuma masanin siyasa, ya bayyana manufar a matsayin "Domination," Gramsci ya sake bayyana shi a matsayin "shugabanci na ilimi da ɗabi'a wanda ke jagorantar masu saɓani na siyasa da, jami'an al'adu da kungiyoyi. " Ya kira waɗannan kungiyoyi "masu ilimi na halitta da na gargajiya" wanda ke wakiltar sha'awar ma'aikata.

Misalan al'adun da suka fi dacewa

Amurka

A Amurka, alal misali, sau da yawa ana yin bambanci tsakanin al'adun 'yan asalin ƙasar Amirka, da al'adun da za a iya bayyana su a matsayin "Anglo-Saxon_Protestants" id="mwTA" rel="mw:WikiLink" title="White Anglo-Saxon Protestants">WASP", "Anglo", "farin", "tsakiyar aji", da sauransu. Wasu 'Yan asalin ƙasar Amirka ana ganin su a matsayin wani ɓangare na al'adun ƙabilarsu, al'umma, ko iyali, yayin da suke shiga cikin al'adun Amurka gaba ɗaya.^[3] Har ila yau, an ce kabilar kabilanci sun wanzu a Amurka dangane da al'adun da suka fi dacewa, galibi ana ganin su a matsayin masu magana da Ingilishi, na kakannin Turai, da kuma bangaskiyar Kirista ta Furotesta. 'Yan asalin Asiya, Yahudawa, ''Yan Afirka na Afirka, ^[4] Latinos, da Kurame, [5] da sauransu, ana ganin su suna fuskantar zabi don yin adawa, yin adawa da su, daidaitawa da al'adu (watau suna tare), ko kuma su amsa al'adun da suka fi rinjaye.^[5]

Ma'amala tsakanin al'adun da suka fi dacewa da al'adun hadin gwiwa

Al'adun hadin gwiwa sun ƙunshi ƙungiyoyin 'yan tsiraru, ko ƙungiyoyin waɗanda imani da dabi'unsu suka bambanta da al'adun da suka fi rinjaye. A Amurka, kungiyoyin 'yan tsiraru kamar su LGBTQ+, mata, da baƙar fata ko membobin Afirka na Amurka, alal misali, na iya fuskantar mummunan sakamako sakamakon hulɗarsu da al'adun da suka fi rinjaye.^[6]^[7] Ƙungiyoyin 'yan tsiraru na iya zama wadanda ke fama da damuwa da al'adun da suka fi rinjaye suka haifar. Za'a iya bayyana damuwa game da ƙarancin a matsayin samfurin da ke haifar da bambance-bambance tsakanin ƙarancin ƙarancin da ƙimar da ta fi dacewa. Bugu da ƙari, damuwa game da 'yan tsiraru shine sakamakon rikici da' yan ƙungiyar' yan tsiraru ke fuskanta tare da yanayin zamantakewar su.^[8]

Al'ummar LGBTQ+

Membobin daga al'ummar LGBTQ +, waɗanda ke zaune a cikin al'umma mai tsattsauran ra'ayi, suna da saukin kamuwa da damuwa mai tsanani saboda lalacewarsu. Masu damuwa da ƙananan sun haɗa da homophobia na ciki, zargi da abubuwan da suka faru na tashin hankali da nuna bambanci.^[6] Ana iya bayyana homophobia na ciki a matsayin halin memba na LGBTQ + ga halin da ba daidai ba na al'umma game da kai yayin da zargi ke nufin tsammanin memba na LGBT Q + na nuna bambanci da kin amincewa.^[8]

Mata

Women, as many other co-culture groups, are greatly affected by the dominant culture that surround them. The dominant culture tend to perceive women as less worthy of economic and educational opportunities. Also, in many cultures, women are expected to behave in a certain way and be responsible for tasks that men are not as they are also subject to double standards.^{[ana buƙatar hujja]}^{[<span title="This claim needs references to reliable sources. (March 2026)">citation needed</span>]} These interactions can lead to unfavorable and negative effects on women. For example, women can feel restricted from expressing freely, fighting for their aspirations, and trying new activities.^[9]

Baƙar fata da al'ummar Afirka ta Amirka

A duniya, al'adun da suka fi rinjaye sun shafi baƙar fata ko al'ummomin Afirka na Afirka. A kasashe daban-daban, don baƙar fata su shiga cikin al'adun al'adu, ana su akai-akai daga ƙungiyar al'adunsu, ko kuma an yi ƙoƙari don kawar da al'adun su gaba ɗaya. Ana iya samun misalai da yawa na warewa al'adu da halaka a duk faɗin baƙar fata da al'ummomin Afirka na Amurka.^[10]

Dubi kuma

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Manazarta

1 2 3 Lears, T. J. Jackson (1985). "The Concept of Cultural Hegemony: Problems and Possibilities". The American Historical Review. 90 (3): 567–593. doi:10.2307/1860957. JSTOR 1860957. Cite error: Invalid <ref> tag; name "Lears" defined multiple times with different content.
↑ "Cultural Hegemony – What exactly has construct us?" (in Turanci). Retrieved 2021-07-13.
↑ Maria Falkenhagen and Inga K. Kelly (May 1974). "The Native American in Juvenile Fiction: Teacher Perception of Stereotypes". Journal of American Indian Education. 13 (2). Archived from the original on 2015-01-20.
↑ Patricia S. Parker (August 2001). "African American Women Executives' Leadership Communication within Dominant-Culture Organizations: (Re)Conceptualizing Notions of Collaboration and Instrumentality". Management Communication Quarterly. 15 (1).
↑ Carla A. Halpern (1995). "Listening In on Deaf Culture". Diversity and Distinction. Harvard University. Archived from the original on 2013-10-06. Retrieved 2009-01-29.
1 2 "Health Disparities and Stress" (PDF). www.apa.org. Retrieved 2021-07-30.
↑ Kaholokula, Joseph Keawe‘aimoku; Iwane, Marcus K; Nacapoy, Andrea H (May 2010). "Effects of Perceived Racism and Acculturation on Hypertension in Native Hawaiians". Hawaii Medical Journal. 69 (5 suppl 2): 11–15. PMC 3158444. PMID 20544603.
1 2 Meyer, Ilan H. (1995). "Minority Stress and Mental Health in Gay Men". Journal of Health and Social Behavior. 36 (1): 38–56. doi:10.2307/2137286. JSTOR 2137286. PMID 7738327.
↑ Andrews, Dr Shawn. "Council Post: How Culture Impacts Our Value Of Women". Forbes (in Turanci). Retrieved 2021-07-31.
↑ "Bringing them home" (PDF). Australian Human Rights Commission. May 26, 1997. Archived (PDF) from the original on 2013-06-23. Retrieved July 30, 2021.

[Lears-1] 1 2 3 Lears, T. J. Jackson (1985). "The Concept of Cultural Hegemony: Problems and Possibilities". The American Historical Review. 90 (3): 567–593. doi:10.2307/1860957. JSTOR 1860957. Cite error: Invalid <ref> tag; name "Lears" defined multiple times with different content.

[2] "Cultural Hegemony – What exactly has construct us?" (in Turanci). Retrieved 2021-07-13.

[3] Maria Falkenhagen and Inga K. Kelly (May 1974). "The Native American in Juvenile Fiction: Teacher Perception of Stereotypes". Journal of American Indian Education. 13 (2). Archived from the original on 2015-01-20.

[4] Patricia S. Parker (August 2001). "African American Women Executives' Leadership Communication within Dominant-Culture Organizations: (Re)Conceptualizing Notions of Collaboration and Instrumentality". Management Communication Quarterly. 15 (1).

[5] Carla A. Halpern (1995). "Listening In on Deaf Culture". Diversity and Distinction. Harvard University. Archived from the original on 2013-10-06. Retrieved 2009-01-29.

[APA-6] 1 2 "Health Disparities and Stress" (PDF). www.apa.org. Retrieved 2021-07-30.

[7] Kaholokula, Joseph Keawe‘aimoku; Iwane, Marcus K; Nacapoy, Andrea H (May 2010). "Effects of Perceived Racism and Acculturation on Hypertension in Native Hawaiians". Hawaii Medical Journal. 69 (5 suppl 2): 11–15. PMC 3158444. PMID 20544603.

[Meyer-8] 1 2 Meyer, Ilan H. (1995). "Minority Stress and Mental Health in Gay Men". Journal of Health and Social Behavior. 36 (1): 38–56. doi:10.2307/2137286. JSTOR 2137286. PMID 7738327.

[9] Andrews, Dr Shawn. "Council Post: How Culture Impacts Our Value Of Women". Forbes (in Turanci). Retrieved 2021-07-31.

[10] "Bringing them home" (PDF). Australian Human Rights Commission. May 26, 1997. Archived (PDF) from the original on 2013-06-23. Retrieved July 30, 2021.

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