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Ayyukan jima'i na ɗan adam

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Hoton Kama Sutra wanda ke nuna ayyukan jima'i na ɗan adam inda mace ke kan namiji

  Ayyukan jima'i na ɗan adam, aikin jima'i ko halayyar jima'i ta ɗan adam ita ce hanyar da mutane ke fuskanta da kuma bayyana jima'i. Mutane nuni yin jima'i iri-iri, daga ayyukan da aka yi kadai (misali, masturbation) zuwa aiki tare da wani mutum (misali jima'i, mara shiga, jima'in baki, da dai sauransu) ko mutane (misali., orgy) a cikin nau'o'i daban-daban na mitar, don dalilai da yawa. Ayyukan jima'i yawanci suna haifar da tashin hankali na jima'i da canje-canje na jiki a cikin mutumin da aka tashin hankali, wasu daga cikinsu suna bayyana yayin da wasu suka fi rikitarwa. Ayyukan jima'i na iya haɗawa da halayyar da ayyukan da aka yi niyyar tayar da sha'awar jima'i ta wani ko inganta rayuwar jima'i, kamar dabarun neman ko jawo hankalin abokan tarayya (soyayya da nuna halayyar), ko hulɗar mutum tsakanin mutane (alal misali, foreplay ko BDSM). Ayyukan jima'i na iya biyo bayan tashin hankali na jima'i.

Ayyukan jima'i na ɗan adam yana da ilimin zamantakewa, fahimi, motsin rai, ɗabi'a da yanayin halitta. Ya ƙunshi haɗin kai, raba motsin rai, ilimin ilimin halittar jiki na tsarin haihuwa, motsa jiki, jima'i, da halayen jima'i a kowane nau'i.

A wasu al’adu, ana ɗaukar yin jima’i a cikin aure kawai, yayin da jima’i kafin aure da na waje haramun ne. Wasu ayyukan jima'i ba bisa ka'ida ba ko dai a duniya ko a wasu ƙasashe ko ƙananan hukumomi, yayin da wasu ana ɗaukar su sabawa ƙa'idodin wasu al'ummomi ko al'adu. Misalai biyu waɗanda laifuka ne na laifi a yawancin hukunce-hukuncen su ne cin zarafi da yin jima'i tare da mutumin da ke ƙasa da shekarun gida na yarda.

Nau'o'in

[gyara sashe | gyara masomin]

Ana iya rarraba ayyukan jima'i ta hanyoyi da yawa. Ayyukan na iya kasancewa a gaba da ko kunshe da kawai gabatarwa. Ayyukan da suka shafi mutum ɗaya (autoeroticism) na iya haɗawa da tunanin jima'i ko masturbation.[1] Idan mutane biyu suna da hannu, suna iya shiga cikin jima'i na farji, jima'i, jima'in baki ko jima'i da hannu.[1] Ana iya bayyana jima'i tsakanin mutane biyu a matsayin jima'i, amma ma'anoni sun bambanta. Idan akwai fiye da mahalarta biyu a cikin jima'i, ana iya kiransa jima'i na rukuni. Ayyukan jima'i na autoerotic na iya haɗawa da amfani da dildos, vibrators, butt plugs, da sauran kayan wasa na jima'i, kodayake ana iya amfani da waɗannan na'urorin tare da abokin tarayya.

Ana iya rarraba ayyukan jima'i cikin jinsi da yanayin jima'i na mahalarta, da kuma dangantakar mahalarta. Dangantakar na iya zama ta aure, abokan hulɗa, abokan jima'i na yau da kullun ko kuma wanda ba a sani ba. Ana iya ɗaukar ayyukan jima'i azaman na al'ada ko madadin, wanda ya haɗa da, misali, tayi ko ayyukan BDSM.

Fetishism na iya ɗaukar siffofi da yawa, gami da sha'awar wasu sassan jiki (ra'ayi) kamar ƙirji, hanci, ko ƙafafun. Abinda ake sha'awa na iya zama takalma, takalma, tufafi, fata ko kayan roba. Wasu ayyukan autoerotic da ba na al'ada ba na iya zama haɗari. Wadannan sun hada da Asphyxiation na autoerotic da auto-bondage. Halin da zai yiwu a samu rauni ko ma mutuwa da ke akwai yayin da ake shiga cikin nau'ikan haɗin gwiwa na waɗannan abubuwan (ƙaddamarwa da Bautar, bi da bi) ya karu sosai a cikin yanayin autoerotic saboda warewa da rashin taimako a yayin matsala.[2]

Ayyukan jima'i wanda aka yarda da shi shine aikin jima'i inda duka biyu ko duk mahalarta suka yarda su shiga kuma suna da shekarun da za su iya yarda. Idan jima'i ya faru a ƙarƙashin karfi ko tilas, ana ɗaukarsa fyade ko wani nau'in cin zarafi na jima'i. A cikin al'adu da ƙasashe daban-daban, ayyukan jima'i daban-daban na iya zama halal ko ba bisa ƙa'ida ba dangane da shekaru, jinsi, matsayin aure ko wasu dalilai na mahalarta, ko akasin haka ya saba wa ƙa'idodin zamantakewa ko kuma yarda da ɗabi'ar jima'i gaba ɗaya. [3]

Shirye-shiryen jima'i

[gyara sashe | gyara masomin]

  A cikin ilimin halayyar Juyin Halitta da ilimin halin ɗabi'a, dabarun saduwa da ɗan adam wani sashe ne na ɗabi'un da mutane ke amfani da su don jawo hankali, zaɓa, da riƙe abokan aure. Dabarun mating sun zo tare da dabarun haihuwa, waɗanda ke tattare da tsarin ɗabi'a mai faɗi da suka haɗa da lokacin haifuwa da ciniki tsakanin yawa da ingancin zuriya (duba ka'idar tarihin rayuwa).

Dangane da sauran dabbobi, dabarun jima'i na mutum na musamman ne a cikin dangantakarsu da masu canjin al'adu kamar kafa aure. ’Yan Adam suna iya neman mutane da nufin ƙulla dangantaka ta kud da kud, aure, dangantaka ta yau da kullum, ko abota. Sha'awar ɗan'adam na abokantaka na ɗaya daga cikin ƙaƙƙarfan motsin ɗan adam. Siffa ce ta asali ta ɗan adam, kuma tana iya kasancewa tana da alaƙa da sha'awar jima'i. Tsarin auren ɗan adam ya ƙunshi tsarin zamantakewa da al'adu wanda mutum ɗaya zai iya saduwa da wani don tantance dacewa, tsarin zawarcin da tsarin kulla alaƙa tsakanin mutum. Ana iya samun abubuwan gama-gari, duk da haka, tsakanin mutane da dabbobin da ba na ɗan adam ba a cikin halayen jima'i.

Matakai na farkawar jiki yayin motsawar jima'i

[gyara sashe | gyara masomin]

Amsoshin ilimin lissafi a lokacin motsa jiki sun yi kama da maza da mata kuma akwai matakai guda hudu.

  • A lokacin tashin hankali, tashin hankali na tsoka da jini yana ƙaruwa a ciki da kewayen gabobin jima'i, zuciya da numfashi suna ƙaruwa kuma hawan jini yana ƙaruwa. Maza da mata suna fuskantar "jima'i" a kan fata na sama da fuska. Ga mata, farji ya zama mai shafawa kuma clitoris ya cika. Ga maza, azzakari ya zama tsaye.
  • A lokacin tsaunuka, bugun zuciya da tashin hankali na tsoka suna ƙaruwa. An rufe fitsarin mutum don hana fitsari haɗuwa da maniyyi. Clitoris na mace na iya janyewa dan kadan kuma akwai karin lubrication, kumburi na waje da tsokoki da karyewa da rage diamita.[4]
  • A lokacin orgasm, numfashi ya zama da sauri sosai kuma tsokoki na pelvic sun fara jerin raguwa. Dukansu maza da mata suna fuskantar saurin sake zagayowar ƙuntatawar tsoka na ƙananan tsokoki kuma mata galibi suna fuskantar ƙuntataccen mahaifa da na aljihu; ana iya bayyana wannan gogewa a matsayin mai jin daɗi sosai, amma kusan 15% na mata ba su taɓa fuskantar orgasm ba, kuma rabin sun ba da rahoton cewa sun ƙirƙira shi.[4] Babban ɓangaren kwayar halitta yana da alaƙa da yadda sau da yawa mata ke fuskantar orgasm.[4]
  • A lokacin ƙuduri, tsokoki sun huta, hawan jini ya sauka, kuma jiki ya koma yanayin hutawa. Kodayake gabaɗaya an ruwaito cewa mata ba sa fuskantar lokacin ƙin yarda kuma ta haka ne za su iya fuskantar ƙarin orgasm, ko kuma orgasms da yawa ba da daɗewa ba bayan na farko, wasu kafofin sun bayyana cewa maza da mata suna fuskantar lokacin ƙina saboda mata na iya fuskantar wani lokaci bayan orgasm wanda ƙarin motsawar jima'i ba ya haifar da farin ciki.[5][4] Wannan lokacin na iya ɗaukar daga minti zuwa kwanaki kuma yawanci ya fi tsayi ga maza fiye da mata.[4]

Tabarbarewar jima'i ita ce rashin iya mayar da martani a cikin motsin rai ko ta jiki ga sha'awar jima'i ta hanyar da aka tsara na matsakaicin mutum mai lafiya; zai iya rinjayar matakai daban-daban a cikin zagayowar amsa jima'i, wanda shine sha'awa, jin dadi da inzali. A cikin kafofin watsa labarai, rashin aikin jima'i sau da yawa yana da alaƙa da maza, amma a zahiri, ana yawan lura da shi a cikin mata (kashi 43) fiye da maza (kashi 31). [6]

Abubuwan da ke tattare da tunanin mutum

[gyara sashe | gyara masomin]

Ayyukan jima'i na iya rage hawan jini da matakan damuwa gaba ɗaya. Yana aiki don sakin tashin hankali, haɓaka yanayi, da yuwuwar haifar da zurfin jin daɗi, musamman a lokacin postcoital. Daga yanayin nazarin halittu, jima'i yana haifar da sakin oxytocin da endorphins kuma yana ƙarfafa tsarin rigakafi. [7]

Dalilan da ya sa aka yi amfani da su

[gyara sashe | gyara masomin]

Mutane suna yin jima'i saboda kowane ɗimbin dalilai masu yiwuwa. Ko da yake babban dalilin juyin halitta na jima'i shine haifuwa, bincike kan daliban koleji ya nuna cewa mutane suna yin jima'i don dalilai guda hudu: sha'awar jiki, a matsayin hanyar zuwa ƙarshe, don haɓaka haɗin kai, da kuma rage rashin tsaro. [8][9]

Yawancin mutane suna yin jima'i saboda jin daɗi da suka samo asali daga farka da jima'i, musamman idan za su iya samun orgasm. Hakanan za'a iya samun tashin hankali na jima'i daga wasan kwaikwayo da kwarkwasa, da kuma daga ayyukan fetish ko BDSM, ko wasu ayyukan batsa. Mafi yawanci, mutane suna yin jima'i ne saboda sha'awar jima'i da mutumin da suke jin sha'awar jima'i ke haifarwa; amma suna iya yin jima'i don gamsuwa ta jiki da suka samu idan babu sha'awar wani, kamar yadda yake faruwa a cikin jima'i ko zamantakewa. [10] A wasu lokuta, mutum na iya yin jima'i ne kawai don jin daɗin jima'i na abokin tarayya, kamar saboda wajibin da suke da shi ga abokin tarayya ko kuma saboda ƙauna, tausayi ko tausayi da za su iya ji ga abokin tarayya.

Mutum na iya yin jima'i don dalilai na kuɗi kawai, ko don samun wata fa'ida daga abokin tarayya ko aikin. Namiji da mace na iya yin jima'i da manufar daukar ciki. Wasu mutane suna yin jima'i na ƙiyayya wanda ke faruwa tsakanin mutane biyu waɗanda suke tsananin ƙin juna ko kuma ba da haushi. Yana da alaƙa da ra'ayin cewa adawa tsakanin mutane biyu na iya ƙara tashin hankali, sha'awa da sha'awa.

Ka'idar ƙaddamar da kai

[gyara sashe | gyara masomin]

Bincike ya gano cewa mutane kuma suna yin jima'i saboda dalilan da ke da alaƙa da ka'idar kayyade kai. Za'a iya amfani da ka'idar ƙudirin kai ga dangantakar jima'i a lokacin da mahalarta suke da kyakkyawar fahimta dangane da dangantakar, ba daga matsalolin zamantakewa na abokin tarayya ba, amma a cikin zuciyarsu don yin jima'i bisa ga ra'ayin kansu. Waɗannan mahalarta ba sa jin laifi ko tilastawa cikin haɗin gwiwa.[11] Masu bincike sun ba da shawarar tsarin ƙaddamar da jima'i. Manufar wannan samfurin ita ce ta haɗa ƙaddamar da kai da motsawar jima'i.[12] Wannan samfurin ya taimaka wajen bayyana yadda mutane ke da sha'awar jima'i lokacin da suke da alaƙa da kansu. Wannan samfurin kuma yana danganta sakamako mai kyau, (sake gamsar da buƙatar cin gashin kai, ƙwarewa, da alaƙa) da aka samu daga motsawar jima'i.[12]

According to the completed research associated with this model, it was found that people of both sexes who engaged in sexual activity for self-determined motivation had more positive psychological well-being.[12] While engaging in sexual activity for self-determined reasons, the participants also had a higher need for fulfillment. When this need was satisfied, they felt better about themselves. This was correlated with greater closeness to their partner and higher overall satisfaction in their relationship.[12] Though both sexes engaged in sexual activity for self-determined reasons, there were some differences found between males and females. It was concluded that females had more motivation than males to engage in sexual activity for self-determined reasons.[12] Females also had higher satisfaction and relationship quality than males did from the sexual activity.[12] Overall, research concluded that psychological well-being, sexual motivation, and sexual satisfaction were all positively correlated when dating couples partook in sexual activity for self-determined reasons.[12]

Haɗin ɗan adam

[gyara sashe | gyara masomin]

A cewar Havelock Ellis, aure mai gamsarwa shine wanda ya mallaki duka "fasahar soyayya" da "kimiyyar haihuwa".

Ellis ya bayyana cewa ana buƙatar haɗin kai na gaske da juna don saduwa ta dace. Duk da haka, idan auren bai sami haihuwa ba, dangantakar na iya rashin fahimtar juna a tsakanin ma'aurata kuma ta zama na sama. An yi imani cewa ƙauna tana da wani al'amari na reno kuma ba a ƙaddara ta gaba ɗaya ta hanyar ilhami ba. "Sun yi imani, babu wata fasaha ta soyayya da za a koya ko koya; ta zo ne bisa ga dabi'a. " Matsayin soyayya yana da tasiri kai tsaye a kan jima'i mai kyau, wanda ke da kamanceceniya da ka'idodin aure kuma ta haka ne cika farin ciki fiye da aikin haihuwa.

Matsakaicin lokaci

[gyara sashe | gyara masomin]

Yawan ayyukan jima'i na iya kasancewa daga sifili zuwa 15 ko 20 sau a mako. Yawan jima'i yana raguwa tare da shekaru. Wasu mata bayan hawan mata suna fuskantar raguwa a yawan jima'i, yayin da wasu ba sa yin hakan. A cewar Cibiyar Kinsey, matsakaicin yawan jima'i a Amurka ga mutane tare da abokan tarayya shine sau 112 a kowace shekara (shekaru 18-29), sau 86 a kowace shekara "shekaru 30-39), da kuma sau 69 a kowace shekara ("shekaru 40-49). [13] Yawan ayyukan jima'i yana raguwa a cikin karni na 21, wani abu da aka bayyana a matsayin koma bayan jima'i.

Matasa

[gyara sashe | gyara masomin]

Shekarun da samari ke yin jima'i ya bambanta sosai tsakanin al'adu da lokuta daban-daban. (Dubi yawaitar budurci.) Yin jima’i na farko na yaro ko balaga a wasu lokuta ana kiransa jima’i da yaron, kuma ana iya la’akari da shi a matsayin wani abu mai muhimmanci ko sauyin matsayi, a matsayin asarar budurci ko rashin wani laifi. Matasa suna da 'yancin yin jima'i a bisa doka bayan sun kai shekarun yarda.

Wani bincike na 1999 na dalibai ya nuna cewa kusan kashi 40 cikin 100 na daliban aji tara a fadin Amurka sun bayar da rahoton cewa sun yi jima'i. Wannan adadi yana tasowa tare da kowane maki. Maza sun fi mata yawan jima'i a kowane matakin matakin da aka bincika. Ayyukan jima'i na samari matasa sun bambanta a cikin kabilanci kuma. Kashi mafi girma na 'yan Afirka Ba'amurke da samari na Hispanic sun fi yawan jima'i fiye da samari farar fata.

An kuma gudanar da bincike kan yawan jima'i a kan samari mata kawai waɗanda ke yin jima'i. Matasan mata sun kasance suna yin jima'i da yawa saboda yanayi mai kyau. A cikin matasa mata, yin jima'i yana da alaƙa kai tsaye tare da kasancewa tsofaffi, mafi girman ayyukan jima'i a cikin makon da ya gabata ko ranar da ta gabata, kuma mafi kyawun yanayi a ranar da ta gabata ko kuma rana ɗaya da aikin jima'i ya faru.[14] Rage ayyukan jima'i an haɗa su da mummunan yanayi ko haila na baya ko wannan rana.[14]

Ko da yake ra’ayoyi sun bambanta, masu bincike sun nuna cewa yin jima’i muhimmin sashe ne na ’yan Adam, kuma matasa suna bukatar yin jima’i. A cewar wani bincike, abubuwan da suka shafi jima'i na taimaka wa matasa su fahimci jin daɗi da gamsuwa. [15] Dangane da jin daɗin hedonic da eudaimonic, ya bayyana cewa matasa na iya fa'ida sosai daga yin jima'i. An gudanar da binciken sashin giciye a cikin 2008 da 2009 a ƙauyen New York na sama. Matasan da suka yi jima'i na farko a cikin shekaru 16 sun nuna jin dadi mafi girma fiye da waɗanda ba su da kwarewa ta jima'i ko kuma waɗanda suka yi jima'i a shekaru 17.[15] Bugu da ƙari, matasa waɗanda suka sami kwarewar jima'i ta farko a lokacin da suke da shekaru 15 ko ƙanƙanta, ko waɗanda ke da abokan jima'i da yawa ba su da mummunar tasiri kuma ba su da alaƙa da jin daɗi.[15]

Lafiya da aminci

[gyara sashe | gyara masomin]

Ayyukan jima'i aiki ne na jiki, amma kamar sauran ayyukan jiki, yana zuwa tare da haɗari. Akwai manyan nau'ikan haɗari guda huɗu waɗanda zasu iya tasowa daga yin jima'i: ciki maras so, ɗaukar kamuwa da jima'i (STI), rauni na jiki, da rauni na tunani.

Ciki da ba a so

[gyara sashe | gyara masomin]

Duk wani aikin jima'i da ya shafi shigar da maniyyi a cikin al'aurar mace, kamar lokacin jima'i, ko saduwa da maniyyi da farjinta, zai iya haifar da ciki. Don rage haɗarin ciki wanda ba a yi niyya ba, wasu mutanen da ke yin jima'i a cikin farji na iya amfani da maganin hana haihuwa, kamar maganin hana haihuwa, kwaroron roba, diaphragms, maniyyi, maganin hana haihuwa na hormonal ko haifuwa. Tasirin hanyoyin hana daukar ciki daban-daban wajen guje wa daukar ciki ya bambanta sosai, kuma ya dogara da hanyar maimakon mai amfani.

Cututtukan da ake samu ta hanyar jima'i

[gyara sashe | gyara masomin]
condom na namiji da aka mirgine

Ayyukan jima'i wanda ya haɗa da hulɗa daga fata zuwa fata, bayyanar da Ruwan jiki mutum mai kamuwa da cuta ko membranes [16] yana ɗauke da haɗarin kamuwa da cutar da aka kamu da ita ta hanyar jima'i. Mutane bazai iya gano cewa abokin jima'i yana da STIs ɗaya ko fiye ba, misali idan ba su da alamomi (ba su nuna alamomi). [17] Ana iya rage haɗarin STIs ta hanyar ayyukan jima'i masu aminci, kamar amfani da kwaroron roba. Dukansu abokan hulɗa na iya zaɓar a gwada su don STIs kafin su shiga jima'i.[18] Canjin ruwa na jiki ba lallai ba ne don kamuwa da cuta na kwari. Crab lice yawanci ana samun su a haɗe da gashi a cikin yankin pubic amma wani lokacin ana samun su akan gashi mai laushi a wasu wurare a jikin (alal misali, gashin ido, gemu, gemu-gashi, kirji, hannayen hannu, da dai sauransu). Ana yaduwar cututtukan ƙwayar cuta (pthiriasis) ta hanyar hulɗa kai tsaye da wani wanda ya kamu da ƙwayar cutaa.

Wasu STIs kamar HIV / AIDS kuma ana iya kamuwa da su ta hanyar amfani da allura maganin IV bayan an yi amfani da su ta mutumin da ya kamu da cutar, da kuma ta hanyar haihuwa ko shayarwa.

Tsufa

[gyara sashe | gyara masomin]

An gano abubuwa kamar abubuwan da suka shafi ilimin halitta da na tunani, cututtuka, yanayin tunani, rashin jin daɗi tare da dangantaka, da takaba suna taimakawa wajen rage sha'awar jima'i da aiki a cikin tsufa, amma tsufa ba ya kawar da ikon jin daɗin jima'i.

Jagora da al'umma

[gyara sashe | gyara masomin]

Jima'i da mata

[gyara sashe | gyara masomin]
Shunga na Japan da ke nuna namiji da mace a cikin jima'i

Heterosexuality shine sha'awar soyayya ko jima'i ga kishiyar jima'i. Ayyukan jima'i na maza da mata suna da dama a yawancin ƙasashe. A wasu ƙasashe, galibi waɗanda addini ke da tasiri mai ƙarfi a tsarin zamantakewa, dokokin aure suna amfani da manufar ƙarfafa mutane su yi jima’i a cikin aure kawai. An yi amfani da dokokin luwaɗi don hana ayyukan jima'i na jima'i, amma kuma suna iya shafar ayyukan jima'i dabam-dabam. Har ila yau, dokoki sun haramta wa manya yin lalata, yin jima'i da duk wanda bai kai shekarun yarda ba, yin jima'i a cikin jama'a, da yin jima'i don kudi (karuwanci). Ko da yake waɗannan dokokin sun shafi ayyukan jima'i da jima'i na gaba ɗaya, suna iya bambanta dangane da hukunci, kuma ana iya aiwatar da su akai-akai (ko keɓance) akan waɗanda ke yin jima'i.

Ayyukan jima'i daban-daban na iya zama na ɗaya, na ɗaya ɗaya, ko polyamorous, kuma, dangane da ma'anar aikin jima'i, abstinent ko autoerotic (ciki har da al'aura). Bugu da ƙari, ƙungiyoyin addini da na siyasa daban-daban sun yi ƙoƙarin yin tasiri ko sarrafa canje-canje a ayyukan jima'i ciki har da zawarcin aure da aure, kodayake a yawancin ƙasashe canje-canje na faruwa a hankali.

Jima'i

[gyara sashe | gyara masomin]
Hoton karni na 19 na Édouard-Henri Avril wanda ke nuna maza biyu da ke yin jima'i

Jima'i shine sha'awar soyayya ko jima'i ga jinsi ɗaya. Mutanen da ke da dabi'ar ɗan luwaɗi na iya bayyana jima'i ta hanyoyi da yawa, kuma suna iya ko ba za su bayyana shi a cikin halayensu ba.[19] Bincike ya nuna cewa maza da yawa masu luwadi suna so, kuma suna cin nasara wajen samun, sadaukarwa da dangantaka mai dorewa. Misali, bayanan binciken sun nuna cewa tsakanin kashi 40% zuwa 60% na maza masu luwadi da kuma tsakanin kashi 45% zuwa 80% na 'yan mata a halin yanzu suna da alaƙa da soyayya.

Yana yiwuwa mutumin da asalinsa na jima'i ya kasance ɗan madigo ne ya yi jima'i da mutanen jinsi ɗaya. ’Yan luwaɗi da madigo waɗanda suka yi riya cewa su madigo ne galibi ana kiransu da zama a rufe (boye jima'i a cikin "kabad"). "Closet case" kalma ce ta wulakanci da ake amfani da ita don nufin mutanen da ke ɓoye jima'i. Yin wa'azin jama'a ana iya kiransa "fitowa daga cikin kabad" a yanayin bayyanar da son rai ko "fitarwa" a yanayin bayyanawa da wasu suka saba da abin da batun ke so (ko ba tare da saninsu ba). A cikin wasu al'ummomi (wanda ake kira "maza akan DL" ko "ƙasa-ƙasa"), halayen jima'i na jima'i wani lokaci ana kallon su azaman kawai don jin daɗin jiki. Maza masu yin jima'i da maza, da kuma matan da ke yin jima'i da mata, ko maza a kan "ƙasa-ƙasa" suna iya yin jima'i tare da ma'aurata guda ɗaya yayin da suke ci gaba da jima'i da jima'i da kishiyar jinsi.

Hoton Gerda Wegener na 1925, Les delassements d'Eros, wanda ke nuna mata biyu da ke yin jima'i

Mutanen da ke yin jima'i na musamman na jima'i ba za su iya bayyana kansu a matsayin ɗan luwaɗi ko madigo ba. A cikin mahallin da aka ware na jima'i, mutane na iya neman dangantaka da wasu na jinsinsu (wanda aka sani da luwadi na yanayi). A wasu lokuta, wasu mutane na iya gwadawa ko bincika jima'i da jima'i iri ɗaya (ko daban) kafin su bayyana ainihin jima'i. Duk da rashin fahimta da rashin fahimta na gama-gari, babu wani nau'i na ayyukan jima'i da ya keɓanta ga halayen jima'i na jima'i waɗanda kuma ba za a iya samun su a cikin halayen jima'i dabam-dabam ba, sai dai waɗanda suka shafi saduwar al'aura tsakanin ma'auratan - kabilanci (gabaɗaya vulva-zuwa vulva) da rot (gabaɗayan azzakari-zuba azzakari).

Bisexuality da pansexuality

[gyara sashe | gyara masomin]

Mutanen da ke da sha'awar soyayya ko jima'i ga maza da mata ana kiransu bisexual.[20] Mutanen da ke da bambanci amma ba na musamman ba ga jima'i / jinsi ɗaya akan ɗayan na iya nuna kansu a matsayin bisexual.[21] Kamar 'yan luwadi da' yan mata, mutanen da ke da jima'i da ke nuna cewa suna da jima'ie sau da yawa ana kiransu da ɓoye.

Pansexuality (wanda kuma ake kira omnisexuality) na iya ko ba za a haɗa shi a ƙarƙashin bisexuality ba, tare da wasu tushe suna cewa bisexuality ya ƙunshi jima'i ko jan hankali ga duk asalin jinsi. [22] Pansexuality yana da alaƙa da yiwuwar jan hankali, soyayya, ko sha'awar jima'i ga mutane ba tare da la'akari da asalin jinsi ko jima'i ba.[23] Wasu pansexuals suna ba da shawarar cewa su makaho ne; cewa jinsi da jima'i ba su da mahimmanci ko kuma ba su da amfani wajen tantance ko za a janyo hankalin su da jima'ie ga wasu. Kamar yadda aka bayyana a cikin Oxford English Dictionary, pansexuality "ya ƙunshi kowane nau'in jima'i; ba a iyakance ko hana shi a cikin zaɓin jima'in game da jinsi ko aiki ba".[24]

Guje wa yin amfani da shi

[gyara sashe | gyara masomin]

Ko da yake babban aikin daidaita yanayin jima'i na ɗan adam shine haifuwa, ayyukan jima'i na ɗan adam kuma ya haɗa da ƙaƙƙarfan ƙayyadaddun ƙayyadaddun ƙayyadaddun ƙayyadaddun haihuwa, tunda ƙirƙira na iya yin illa ga zuriya. Charles Darwin, wanda ya auri dan uwansa na farko Emma Wedgwood, ya yi la'akari da cewa rashin lafiyar da ta addabi iyalinsa sakamakon rashin haihuwa ne. Gabaɗaya, haɗuwa tsakanin mutane waɗanda ke da alaƙa da ƙwayoyin halitta yana haifar da bayyanar maye gurbi masu lahani. Guje wa yin jima'i a matsayin ƙuntatawa ga ayyukan jima'i na ɗan adam a bayyane yake a cikin ƙuntatawa na al'adun duniya a cikin al'ummomin ɗan adam na ayyukan jima'a tsakanin mutane masu alaƙa. Ayyukan jima'i na ɗan adam suna ba da fa'idar daidaitawa na rufe fuska na bayyanar maye gurbin maye gurbin cututtuka.

Sauran al'amuran zamantakewa

[gyara sashe | gyara masomin]

Halin gaba ɗaya

[gyara sashe | gyara masomin]

Alex Comfort and others propose three potential social aspects of sexual intercourse in humans, which are not mutually exclusive: reproductive, relational, and recreational. Haɓaka ƙwayar maganin hana haihuwa da sauran nau'o'in rigakafi masu tasiri sosai a tsakiyar karni na 20 ya haɓaka ikon mutane na ware waɗannan ayyuka guda uku, waɗanda har yanzu suna mamaye da yawa kuma cikin sarƙaƙƙiya. Misali: Ma'aurata masu haihuwa suna iya yin jima'i yayin amfani da maganin hana haihuwa don samun sha'awar jima'i (na nishadi) da kuma a matsayin hanyar kusanci (dangantaka), ta haka ne ke zurfafa alakarsu, da sanya dangantakarsu ta tabbata da kuma iya dawwamar da yara a gaba (dage haihuwa). Wadannan ma'auratan na iya jaddada bangarori daban-daban na jima'i a lokuta daban-daban, kasancewa masu wasa a lokacin jima'i guda ɗaya (na nishaɗi), samun alaƙa mai zurfi a wani lokaci (dangantaka), kuma daga baya, bayan dakatar da hana haihuwa, neman samun ciki (haihuwa, ko mafi kusantar haihuwa da dangantaka).[ana buƙatar hujja][<span title="This claim needs references to reliable sources. (November 2016)">citation needed</span>]

Addini da ɗabi'a

[gyara sashe | gyara masomin]
Haikali na Khajuraho Hindu da Jain sananne ne ga zane-zane na lalata.

Dabi'ar jima'i, ɗabi'a, da ƙa'idodi suna da alaƙa da batutuwan da suka haɗa da yaudara/gaskiya, halayya, aminci da yarda. Wasu ayyuka, waɗanda aka sani da laifukan jima'i a wasu wurare, haramun ne a wasu hukunce-hukuncen, gami da waɗanda aka gudanar tsakanin (ko tsakanin) yarda da ƙwararrun manya (misali sun haɗa da dokar luwaɗi da lalata da manya-manya).

Wasu mutanen da ke cikin dangantaka amma suna son ɓoye ayyukan auren mata fiye da ɗaya (wataƙila na sabanin ra'ayin jima'i) daga abokin tarayya, na iya neman yin jima'i tare da wasu ta hanyar adireshi na sirri, ɗakunan hira na kan layi, ko, talla a zaɓin kafofin watsa labarai.

Swinging ya haɗa da mutane ko abokan tarayya a cikin dangantaka da ke cikin jima'i da wasu a matsayin nishaɗi ko aikin zamantakewa. Wasu suna ganin karuwar shahara na juyawa kamar yadda ya samo asali ne daga hauhawar ayyukan jima'i a lokacin juyin juya halin jima'i na shekarun 1960.

Wasu mutane suna yin jima'i daban-daban a matsayin ciniki na kasuwanci. Lokacin da wannan ya haɗa da yin jima'i da, ko yin wasu ayyukan jima'i na ainihi ga wani don musanya kuɗi ko wani abu mai daraja, ana kiranta karuwanci. Sauran fannonin masana'antar manya sun haɗa da masu yin jima'i ta waya, kulake, da kuma hotunan batsa.

Matsayin jinsi da nuna jima'i

[gyara sashe | gyara masomin]

Matsayin jinsi na zamantakewa na iya rinjayar halayyar jima'i da kuma martani na mutane da al'ummomi ga wasu abubuwan da suka faru; Hukumar Lafiya ta Duniya ta bayyana cewa, "Rashin jituwa na jima'i yana iya faruwa inda imani da haƙƙin jima'i na namiji ya fi karfi, inda matsayin jinsi ya fi tsananin ƙarfi, kuma a cikin ƙasashen da ke fuskantar manyan nau'ikan tashin hankali na wasu nau'ikan zalunci. " [25] Wasu al'ummomin, kamar waɗanda ke da ra'ayoyin girmamawa ta iyali da tsabtarin mata suna da ƙarfi sosai, na iya yin amfani da iko sosai, ta hanyar ayyukan kamar kisan kai na jima'in mata, ta hanyar ayyuka kamar kisan girmamawa da yankan mata, ta girmamawa[26][27]

An gane alakar da ke tsakanin daidaito tsakanin jinsi da maganganun jima'i, kuma inganta daidaito tsakanin maza da mata na da matukar muhimmanci don samun lafiyar jima'i da haihuwa, kamar yadda taron Majalisar Dinkin Duniya kan yawan jama'a da ci gaban Shirin Aiki ya bayyana: [28]

"Jima'i na ɗan adam da dangantakar jinsi suna da alaƙa da juna kuma tare suna shafar ikon maza da mata don cimma da kula da lafiyar jima'i da kuma gudanar da rayuwarsu ta haihuwa. Daidaitaccen dangantaka tsakanin maza da mata a cikin al'amuran jima'i na haihuwa, gami da cikakken girmamawa ga amincin jiki na jikin ɗan adam, suna buƙatar mutunta juna da shirye-shiryen karɓar alhakin sakamakon halayyar jima'i, hankali da daidaito a cikin dangantakar jinsi, musamman idan aka koya a lokacin da aka koya musu a cikin shekarun haihuwa, inganta da kuma inganta haɗin kai tsakanin maza da jituwa.

BDSM

[gyara sashe | gyara masomin]
Wani zane-zane na 1921 wanda ke nuna BDSM na rinjaye na maza da biyayya ta mata.

BDSM wani nau'i ne na ayyukan lalata ko rawar da ta shafi Bautar, rinjaye da biyayya, sadomasochism, da sauran abubuwan da ke tattare da mutum. Idan aka ba da ayyuka masu yawa, wasu daga cikinsu na iya shiga cikin mutanen da ba sa ɗaukar kansu a Matsayi masu yin BDSM, hadawa a cikin al'ummar BDSM ko al'adun gargajiya yawanci suna dogara da gane kansu da kuma raba kwarewa. Al'ummomin BDSM gabaɗaya suna maraba da duk wanda ba shi da al'ada wanda ke nunawa tare da al'umma; wannan na iya haɗawa da masu sa tufafi, masu sha'awar gyaran jiki, 'Yan wasan dabbobi, latex ko masu sha'awa da roba, da sauransu.

B / D (bondage da horo) wani bangare ne na BDSM. Bondage ya haɗa da hana jiki ko tunani.[29] D / s yana nufin "Mai rinjaye da biyayya". Mai iko shine wanda ke kula da mutumin da yake so ya mika iko kuma mai biyayya shine wanda ke mika iko ga mutumin da yake son ya mallaki iko.[29] S / M (sadism da masochism) wani bangare ne na BDSM. Mai zalunci mutum ne wanda ke jin daɗin ciwo ko wulakanci na wasu kuma mai zalunci mutum ce wanda ke jin daɗi daga ciwo ko ƙasƙantar da kansa.[29]

Ba kamar yadda aka saba da alaƙar “ƙarar tsaka-tsaki” da salon wasan da ma’aurata ke bi ba, ayyuka da alaƙar da ke cikin mahallin BDSM galibi ana siffanta su ta hanyar ɗaukar matakan daidaitawa, amma rashin daidaito; don haka, ra'ayin sanar da yarda na duka abokan tarayya ya zama mahimmanci. Mahalarta da suka nuna rinjaye (jima'i ko akasin haka) akan abokan zamansu ana san su da Masu Mulki ko Mafi Girma, yayin da mahalartan da suka ɗauki aikin m, karɓa, ko biyayya ana san su da biyayya ko ƙasa.

Wadannan kalmomi wani lokacin ana taƙaita su don a iya kiran mutum mai rinjaye a matsayin "Dom" (mace na iya zaɓar yin amfani da "Domme" na mata) kuma ana iya kiran mai biyayya a matsayin "sub". Mutanen da za su iya canzawa tsakanin Top / Dominant da kuma matsayi na kasa / submissive - ko daga dangantaka zuwa dangantaka ko a cikin dangantaka da aka ba su - an san su da sauyawa. Cikakken ma'anar matsayi da kuma gane kansa batu ne na muhawara a cikin al'umma.[30] A cikin binciken 2013, masu bincike sun bayyana cewa BDSM wani jima'i ne inda mahalarta ke taka rawar gani, amfani da hanawa, amfani da musayar wutar lantarki, amfani da murkushewa da ciwo wani lokacin ya dogara da mutum (s). [31] Nazarin yana aiki ne don kalubalanci yaduwar ra'ayin cewa BDSM na iya kasancewa a wata hanya da ke da alaƙa da ilimin halayyar mutum. Dangane da binciken, wanda ke shiga cikin BDSM na iya samun ƙarfi mafi girma a cikin zamantakewa da tunani da kuma samun 'yancin kai mafi girma fiye da waɗanda ba sa yin BDSM.[31] Yana nuna cewa mutanen da ke shiga cikin wasan BDSM suna da kyakkyawar jin daɗi, kuma wannan na iya zama saboda wasan BDSm yana buƙatar sadarwa mai zurfi. Kafin wani abu ya faru, dole ne abokan hulɗa su tattauna yarjejeniyarsu game da dangantakarsu. Suna tattauna tsawon lokacin da wasan zai kasance, tsananin, ayyukansu, abin da kowane mai shiga ke buƙata ko sha'awa, da kuma abin da, idan akwai, ayyukan jima'i za a iya haɗa su. Dukkanin ayyukan dole ne su kasance masu jituwa da jin daɗi ga bangarorin biyu.[31]

A cikin binciken 2015, mahalarta BDSM da aka yi hira da su sun ambaci cewa ayyukan sun taimaka wajen ƙirƙirar matakan haɗin kai, kusanci, amincewa da sadarwa tsakanin abokan tarayya.[29] Ba kamar yadda aka saba da alamar “ar tsaka-tsaki” da salon wasan da ma’aurata ke bi ba, nuna da tauraron da ke cikin mahallin BDSM galibi ana siffanta su ta hanyar tsarin daidaitawa, amma rashin kwanya; don haka, ra'ayin sanar da yarda na duka abokan tarayya ya zama jami. Mahalarta da suka nuna nuna (jima'i ko akasin haka) akan abokan zamansu ana san su da Masu Mulki ko Mafi Girma, yayin da aikin da suka yi aikin m, yawan, ko aiki ana san su da ko ƙasa..[29]

Batutuwan Shari'a

[gyara sashe | gyara masomin]

Akwai dokar da yawa da al'adun canza suka haramta, ko ta wata hanya suna shafar jima'i. Anna fahimtar da al'adu sun… Sun daidai, alal misali, haramcin jima'i da ba na son rai ba, yin jima'i a wajen aure, yin jima'i a bainar jama'a, ban da wasu da yawa. yawaita yawanwa ba su da cece-kuce, amma wasu sun kasance batun halartar jama'a.

Yawancin al'ummomi suna ɗaukar laifi ne mai tsanani tilasta wani ya yi jima'i ko yin jima'i tare da wanda bai yarda ba. Wannan shi ake kira cin zarafi na jima'i, kuma idan shiga cikin jima'i ya faru ana kiransa fyade, mafi girman nau'in cin zarafi. Bayanan wannan bambance-bambance na iya bambanta tsakanin hukunce-hukuncen shari'a daban-daban. Hakanan, abin da ya ƙunshi yarda mai inganci a cikin lamuran jima'i ya bambanta daga al'ada zuwa al'ada kuma ana yin muhawara akai-akai. Dokokin da ke tsara mafi ƙarancin shekarun da mutum zai iya yarda ya yi jima'i (shekarun yarda) akai-akai batun muhawara ne, kamar yadda ake yin jima'i na samari gabaɗaya. Wasu al'ummomi sun tilasta yin aure, inda ba za a buƙaci izini ba.

Dokokin jinsi ɗaya

[gyara sashe | gyara masomin]

Yawancin yankuna suna da dokoki da ke iyakance ko hana jima'i na jinsi ɗaya.

Jima'i a waje da aure

[gyara sashe | gyara masomin]

A Yamma, jima'i kafin aure ba haramtacce ba ne. Akwai tabo na zamantakewa kuma addinai da yawa suna Allah wadai da jima'i kafin aure. A kasashe Musulmai da yawa, kamar Saudi Arabia, Pakistan, [32] [33] Iran, [34] Kuwait, [35] Maldives, [36] Morocco, [5] Oman, [5] Mauritania, [5] United Arab Emirates, [5] Sudan, [5] da Yemen, [34] kowane nau'in jima'i a waje da aure ba bisa ka'ida ba ne.[37][38][39][40] Wadanda aka same da laifi, musamman mata, ana iya tilasta su auri abokin jima'i, ana iya doke su a bainar jama'a, ko kuma ana iya jajjefe su har mutuwa. A yawancin kabilun Afirka da na asali, ba a kallon jima'i a matsayin gata ko haƙƙin ma'aurata ba, amma a matsayin haɗin jikin kuma saboda haka ba a raina shi ba.

Wasu bincike sun yi nazari kan sauye-sauyen halaye game da jima'i da samarin Amurka ke da shi a wajen aure. An tambayi matasa yadda suke ji game da jima'i ta baki da ta farji dangane da lafiyarsu, zamantakewa, da jin daɗin rayuwarsu. Gabaɗaya, matasa suna jin cewa ana kallon jima'i ta baki a matsayin mafi inganci a cikin al'umma. [41] Sakamakon ya bayyana cewa matasa sun yi imanin cewa jima'i na baki don yin soyayya da matasa marasa soyayya ba su da barazana ga dabi'unsu da imani fiye da jima'i.[41] Lokacin da aka tambaye su, matasa da suka shiga cikin binciken sun kalli jima'i na baki kamar yadda ya fi karɓa ga takwarorinsu, da kuma dabi'un kansu fiye da jima'i.[41]

Mafi ƙarancin shekarun yin jima'i (shekarar yarda)

[gyara sashe | gyara masomin]

Dokokin kowane iko sun saita mafi ƙarancin shekarun da aka ba saurayi damar yin jima'i. Wannan shekarun yarda yawanci tsakanin shekaru 14 zuwa 18, amma dokoki sun bambanta. A cikin hukunce-hukunce da yawa, shekarun yarda shine tunanin mutum ko shekarun aiki.[42][43][44] A sakamakon haka, waɗanda suka wuce shekarun yarda har yanzu ana iya ɗaukar su ba za su iya yarda da doka ba saboda rashin girma na hankali.[42][43][44][45][46] Hukumomi da yawa suna ɗaukar duk wani aikin jima'i da babba ya shafi yaro a matsayin Cin zarafin yara.

Shekarun yarda na iya bambanta da nau'in jima'i, jima'i na 'yan wasan kwaikwayo, ko wasu hani kamar cin zarafin matsayin amana. Wasu hukunce-hukuncen kuma suna ba da izini ga matasa masu yin lalata da juna.

Dangantaka tsakanin dangi

[gyara sashe | gyara masomin]

Yawancin hukunce-hukuncen sun haramta yin jima'i tsakanin wasu dangi na kusa. Waɗannan dokokin sun bambanta zuwa ɗan lokaci; irin wadannan ayyukan ana kiransu daurin aure.

Dokokin lalata na iya haɗawa da ƙuntatawa akan haƙƙin aure, wanda kuma ya bambanta tsakanin hukunce-hukuncen. Sa’ad da lalata ta shafi babba da yaro, ana ɗauka a matsayin wani nau’i na lalata da yara.[47]

Cin zarafin jima'i

[gyara sashe | gyara masomin]

Ayyukan jima'i da ba a yarda da su ba ko kuma sa mutumin da ba ya son yin shaida game da jima'i nau'i ne na cin zarafi, da kuma (a cikin ƙasashe da yawa) wasu nau'o'in jima'i da ba a yarda da su ba irin su frotteurism, tarho na tarho (kiran wayar da ba daidai ba), da kuma baje kolin da ba a yarda da shi ba (wanda aka sani da "mummunan bayyanar da mutunci)". [48]

Karuwanci da jima'i na rayuwa

[gyara sashe | gyara masomin]

Wani lokaci mutane suna musayar jima'i don kuɗi ko samun damar samun wasu albarkatu. Aiki yana faruwa a ƙarƙashin yanayi daban-daban. Mutumin da ke karɓar biyan kuɗi don ayyukan jima'i an san shi da karuwa kuma wanda ya karɓi irin waɗannan ayyukan ana kiran shi da sharuɗɗa da yawa, kamar zama abokin ciniki. Karuwanci na daya daga cikin rassan harkar jima'i. Matsayin karuwanci na shari'a ya bambanta daga ƙasa zuwa ƙasa, daga zama laifi mai hukunci zuwa sana'a da aka tsara. Ƙididdiga sun sanya kudaden shiga na shekara-shekara da ake samu daga masana'antar karuwanci ta duniya zuwa sama da dala biliyan 100.[49] Wani lokaci ana kiran karuwanci a matsayin "aikin da ya fi tsufa a duniya". Karuwanci na iya zama aikin mutum na son rai ko sauƙaƙe ko tilasta shi ta hanyar masu karuwanci. 

Jima'i na rayuwa wani nau'i ne na karuwanci da mutanen da ke cikin bukata ke yi, yawanci lokacin da marasa gida ko marasa galihu suka yi ciniki da jima'i don abinci, wurin barci, ko wasu bukatun asali, ko don kwayoyi. Masu binciken cinikin jima'i da talauci da ma'aikatan agaji suna amfani da kalmar.

Dubi kuma

[gyara sashe | gyara masomin]

 

  • Jima'i na yara
  • Fasahar jima'i
  • Tarihin jima'i na ɗan adam
  • Jima'i na mata
  • Jima'i na maza
  • Mechanics na jima'i na ɗan adam
  • Kula da orgasm
  • Ikon Orgastic
  • Halin Jima'i
  • Jima'i na jima'i

Bayanan da aka ambata

[gyara sashe | gyara masomin]
  1. ↑ 1.0 1.1 Cite error: Invalid <ref> tag; no text was provided for refs named EDHS
  2. ↑ Cite error: Invalid <ref> tag; no text was provided for refs named CCIBK
  3. ↑ Cite error: Invalid <ref> tag; no text was provided for refs named MSS
  4. ↑ 4.0 4.1 4.2 4.3 4.4 Cite error: Invalid <ref> tag; no text was provided for refs named Schacter
  5. ↑ "The Sexual Response Cycle". University of California, Santa Barbara. Archived from the original on 25 July 2011. Retrieved 6 August 2012.
  6. ↑ Jha, S.; Thakar, R. (2010). "Female sexual dysfunction". European Journal of Obstetrics & Gynecology and Reproductive Biology. 153 (2): 117–123. doi:10.1016/j.ejogrb.2010.06.010. ISSN 0301-2115. PMID 20678854.
  7. ↑ Cite error: Invalid <ref> tag; no text was provided for refs named SSM
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  39. ↑ Dubai FAQs. "Education in Dubai". Dubaifaqs.com. Retrieved 30 June 2013.
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