Chauharmal
 Chauharmal |
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" Chauharmal " ko" Chuharmal " ko " Ver Chauharmal " jarumi ne na jama'a wanda daga baya 'yan kabilar Dusadh suka yi watsi da shi . Labarin Chauharmal a cikin tarihin Dusadh saƙo ne mai ƙarfafawa wanda ke ba wa al'ummar Dalit ma'anar nasara a kan manyan ɓangarorin Bhumihars da Brahmins. [1] [2][3]
A cikin shahararrun al'adu
[gyara sashe | gyara masomin]An haifi Chauharmal a kauyen Anjani, wanda ke gundumar Patna . An bayyana shi a matsayin mai bautar Ubangiji Durga .
A cikin tatsuniyar Bihar, akwai labaru daban-daban na Chauharmal. Wasu daga cikin wadannan labaran suna daukar shi a matsayin jarumin al'ummar Dusadh, yayin da wasu kuma suka wulakanta shi a matsayin jarumi. Bisa ga bambance-bambancen da ya fi shahara, Baba Chauharmal mutum ne mai kishin Dusadh caste wanda ya kasance yana karatu tare da abokinsa Bhumihar, Ajab Singh. Mahaifin Ajab Singh babban mai gida ne mai suna Ranjit Singh kuma 'yar uwarsa Reshma, wacce ta fada cikin soyayya guda daya da Chauharmal wanda ya dauke ta a matsayin 'yar uwarsa. Cikin fushi da halin Chauharmal, Reshma ya aika da rundunar mahaifinsa domin su ci nasara a kan Chauharmal da kuma bata masa rai. Amma, Dusadhs sun yi Rahu Puja kuma Chauharmal ya tsere saboda alherin Isht devi (allahn al'umma) na Dusadh caste yayin da aka kone Reshma cikin toka. [4]
A cewar wani sigar labarin Chauharmal da Reshma masoya ne amma dangantakarsu bai samu goyon bayan mahaifinta ba, wanda ya kasance mai iko na kabilar Bhumihar. Domin a ci nasara da kashe wanda ya yi sanadiyyar kashe shi, mahaifin Reshma ya aika da sojoji. Chauharmal, wanda ya shahara da bajinta, ya ci nasara da su gaba daya, daga baya ya dauki "Samadhi" (bimbini) ya ba da ransa da kansa. Don haka, ya zama sananne a matsayin alamar nasarar Dusadh akan mai gida Bhumihars . [4]
Ana yawan kwatanta Reshma a cikin wasan kwaikwayo a cikin kalaman cin zarafi da cin mutunci, yana nuna ta a matsayin mai lalata da lalata. Akwai ra'ayi cewa ƙananan simintin gyare-gyare suna ɗaukar ramuwa mai tsanani a kan manyan simintin gyare-gyare ta hanyar wannan rushewa.
Dusadhs na yankin Mithila duk da haka sun amince da Sahlesh a matsayin gwarzonsu, wanda aka ce kawun Chauharmal ne. Sahles ya sami damar yin aiki a matsayin mai gadin fada ("Mahapour") a cikin kagara na "Sarkin Morang". Chauharmal da kansa yana son wannan aikin kuma ya ji an yaudare shi. Ya yanke shawarar daukar fansa amma Sahles ya kashe shi. Don haka, bisa ga wannan al'ada Sahles shine jarumi na farko yayin da Chauharmal aka ba shi matsayi na biyu. [4]
Al'ummar Dalit kuma suna yabon Chauharmal da Sahles ta hanyar waƙoƙin jama'a daban-daban da aka saba rera cikin yaren Bhojpuri . Daya daga cikin fitattun wakokin jama'a da aka rera a cikin yabon Chauharmal bayan gabatarwar Reshma a rayuwarsa ta kasance kamar haka. :
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Tunawa da juna
[gyara sashe | gyara masomin]Dusadh na yin bukukuwa da yawa da ke da alaƙa da Chauharmal; Mafi girma a cikin waɗannan sanannun sanannun "Chauharmal Mela", bikin kusa da Patna . A cewar Vijay Nambisan, Dausadh na yankin sun shiga cikin farin ciki da nunawa a cikin shahararren mela don tunawa da mashahurin waliyi (Chauharmal) wanda ba kawai ya gudu da yarinya "babba" ba amma kuma ya ci nasara da dukan danginta. Cibiyar jan hankali a cikin wannan bikin ya kasance halartar Lalu Prasad Yadav . Tun da farko, irin wannan lamarin ya sami martani na tashin hankali daga Bhumihars amma shigar Yadav ya sa ya zama maƙasudi ga Dalits .
Bikin dai ya sha fama da tashe-tashen hankula tsakanin manya da na kananan hukumomi a baya, wanda ya fi yin kaurin suna shi ne “waki’ar Ekauni”. Dalits duk da haka suna shirya wasan kwaikwayo kamar "Rani Reshma ka khela" don tunawa da rayuwar Chauharmal gabaɗaya wanda ƙwararrun mawaƙan suka yi matakai daban-daban na rayuwarsa. Shugaban al'ada na Dusadhs, Bhagat yana yin al'ada a irin waɗannan lokuta. [4]
Duba kuma
[gyara sashe | gyara masomin]- Bijli Pasi
Manazarta
[gyara sashe | gyara masomin]- ↑ name="Narayan 322">Joan P. Missing or empty
|title=(help) - ↑ name=" Narayan 322">Narayan, Badri (2013), "Documenting Dissent", in Channa, Subhadra Mitra; Mencher, Joan P. (eds.), Life as a Dalit: Views from the Bottom on Caste in India, Sage Publications India, p. 317,319,326,328,329,330, ISBN 978-8-13211-777-3
- ↑ Roy Choudhury, Pranab Chandra (1976). Folklore of Bihar. India: National Book Trust(Original from the University of Michigan). pp. 108, 109. Retrieved 2020-09-19.
- ↑ 4.0 4.1 4.2 4.3 Joan P. Missing or empty
|title=(help) Cite error: Invalid<ref>tag; name "Narayan 322" defined multiple times with different content