Christine Qunta
 Christine Qunta | |
|---|---|
| Rayuwa | |
| Haihuwa | 1952 (73/74 shekaru) |
| ƙasa | Afirka ta kudu |
| Karatu | |
| Makaranta |
University of New South Wales (en)  |
| Harsuna | Turanci |
| Sana'a | |
| Sana'a |
maiwaƙe, lauya, marubuci da anti-apartheid activist (en) |
Christine Douts Qunta (an haife ta a shekara ta 1952)[1] marubuciya ce, lauya kuma 'yar kasuwa 'yar Afirka ta Kudu. Ta yi aiki a hukumomin gwamnati da na masu zaman kansu da dama, kuma an bayyana ayyukanta a fagage daban-daban a matsayin mai "neman samar da al'umma mai adalci da 'yanci."[2] Ta kasance mai Fafutukar yaƙi da nuna wariyar launin fata a cikin ƙungiyar Black Consciousness Movement (BCM) mai adawa da nuna wariyar launin fata a cikin shekarar 1970s kuma ta shafe shekaru 17 a gudun hijira, tana karatu da aiki da doka a Australia, Botswana da Zimbabwe, kafin ta koma Afirka ta Kudu a shekarar 1993.[3][4]
Tarihin Rayuwa
[gyara sashe | gyara masomin]Shekarun farko da gwagwarmaya
[gyara sashe | gyara masomin]An haifi Christine Qunta a Kimberley, Afirka ta Kudu, a cikin shekarar 1952. Bayan ta kammala karatun ta na boko a shekarun 1970, ta sadaukar da kanta ga fafutukar siyasa na yaki da nuna wariyar launin fata. Ta kasance shugaban yanki na ƙungiyar ɗaliban Afirka ta Kudu da taron jama'ar bakar fata a Jami'ar Western Cape a cikin shekarar 1970s kuma tana cikin daruruwan ɗalibai masu fafutuka da suka daina karatunsu a lokacin tafiya ta 1973 don yin aiki tare da jama'a,[5] wanda "ya tattara al'ummomi har zuwa lokacin da aka tilasta wa gwamnatin nuna wariyar launin fata aiki, Richard vangaren farko ya tilasta wa Ross aiki.[6] Bayan da gwamnati ta tsare ta saboda fafutukar da take yi, ta gudu daga ƙasar kuma ta sami mafaka a Botswana, [5] ta ci gaba da zama a gudun hijira har zuwa shekara ta 1993.
Aikin shari'a
[gyara sashe | gyara masomin]Ta ci gaba da karatun shari'a a Ostiraliya a Jami'ar New South Wales, Sydney (BA, LLB, 1981),[7] daga baya ta yi aiki a Australia, Botswana da Zimbabwe, kafin ta koma Afirka ta Kudu a shekarar 1993 kuma ta yi aiki a matsayin mai ba da shawara na shari'a ga Sanlam. A cikin shekarar 1994, ta kammala kwas a Sake Tsarin Kasuwancin Kasuwanci tare da Cibiyar Dokokin Raya Ƙasa da Ƙasa a Rome, Italiya. [7] Yankin gwanintar ta shine dokar kamfani tare da mai da hankali na musamman kan dokar kamfani. [8]
A cikin shekarar 1995, ta kafa nata kamfanin lauyoyi kwararru a fannin shari'a na kamfanoni, Qunta Incorporated, a cikin CBD na Cape Town wacce ita ce baƙar fata na farko da ta fara yin hakan. Ta kasance babbar abokiyar tarayya a cikin kamfanin har zuwa shekara ta 2008, lokacin da ta bar kamfanin don mai da hankali kan sauran harkokin kasuwanci. Ta kasance mataimakiyar shugaban gidan rediyon Afirka ta Kudu har sai da ta yi murabus a shekarar 2009.[9]
Aikin adabi
[gyara sashe | gyara masomin]Qunta ta fara buga rubuce-rubucenta a lokacin da take gudun hijira, gami da tarin wakokin Hoyi Na! Azania: Waƙoƙin Gwagwarmaya na Afirka (1979) da Jarumai da sauran Taskoki (1990), da kuma editar tarihin mata a Kudancin Afirka (1987). Ita ce kuma marubuciyar Wanene ke Tsoron Tabbataccen Aiki: Jagorar Rayuwa ga Masu Baƙar fata (1995) kuma littafinta na baya-bayan nan shine Me ya sa Ba Mu Ba Al'umma ba: Rubuce-rubuce kan Ƙabilanci da canji a Afirka ta Kudu (2016).[10][11] Qunta ta kasance mawallafiyar jarida,[6][12][13] kuma aikinta ya fito a cikin wallafe-wallafe da yawa, daga cikinsu akwai tarihin 'yan matan Afirka (wanda Margaret Busby ta shirya, 1992).
A cikin shekarar 2013, ta fara kamfanin wallafe-wallafen mai zaman kansa Seriti sa Sechaba (sunan da ke nufin "darajar al'umma") da nufin "buga almara da rashin almara ta marubutan Black (Afirka, Launi da Indiya) waɗanda ke nuna kwarewar rayuwa da al'adun yawancin mutane a Afirka ta Kudu", a cikin Ingilishi da harsunan asali.[14]
Littattafai
[gyara sashe | gyara masomin]- Hoyi Na! Azaniya: Wakokin Gwagwarmaya Na Afirka (Marimba Enterprises, 1979)
- (Edita) Mata a Kudancin Afirka (Allison da Busby, 1987; 1988,ISBN 978-0850317459 )
- Jarumai & sauran Taskoki (Mawallafa na Sechaba, 1990,ISBN 978-0620152914 )
- Wanene Yake Tsoron Tabbataccen Aiki: Jagoran Tsira ga Baƙaƙen Kwararru (Littafan Kwela, 1995,ISBN 978-0795700033 )
- Me Yasa Mu Ba Al'umma Ba: Rubuce-rubuce kan launin fata da canji a Afirka ta Kudu (Seriti sa Sechaba Publishers, 2016,ISBN 9780994677013 )
Manazarta
[gyara sashe | gyara masomin]- ↑ "Christine Qunta" at Poetry Foundation.
- ↑ Fumani Mthembi, "Christine Qunta: The nervous condition and development", Pambazuka News, 23 October 2012.
- ↑ "Christine Qunta" Archived 13 ga Faburairu, 2018 at the Wayback Machine, Who's Who Southern Africa.
- ↑ "About the author", Seriti sa Sechaba Publishers.
- ↑ 5.0 5.1 Margaret Busby (ed.), "Christine (Douts) Qunta", in Daughters of Africa (1992), p. 823.
- ↑ 6.0 6.1 Charles Molele, "So how dangerous is the 'Queen of Racial Politics'?", The Sunday Times, 30 September 2007; via PressReader.
- ↑ 7.0 7.1 "Christine Qunta (Director & Shareholder)", Pholosang BEE Resolution Services.
- ↑ "Christine Qunta (Director & Shareholder) - Pholosang BEE Resolution Services". pholosang.co.za. Retrieved 8 May 2019.
- ↑ "Qunta resigns from SABC board", Biz Community, 25 March 2009.
- ↑ Christine Qunta, "The rage of the African middle class", City Press (South Africa), 17 May 2016.
- ↑ "5 Things Christine Qunta Got Right About South African Society", Lotus Book Blog, 1 November 2016.
- ↑ Johan Lubbe and Theodorus du Plessis (eds), South African Language Rights Monitor 2009, Sun Press, 2013, p. 20.
- ↑ Christine Qunta, "How to avoid a conflagration", Sunday Independent, 8 May 2016.
- ↑ "About", Seriti sa Sechaba Publishers website.