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Da'a ta Jima'i a cikin Islama da Yammacin Duniya

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Da'a ta Jima'i a cikin Islama da Yammacin Duniya
Asali
Mawallafi Morteza Motahhari (en) Fassara
Characteristics

Ladubban Jima'i a Musulunci da Yammacin Duniya ( Persian اخلاق جنسی جهان غرب ) littafi ne da ke ɗauke da jerin kasidu na Morteza Motahhari . Kasidun sun ƙunshi batutuwa kamar ɗabi'un jima'i da ra'ayoyin masu tunani na zamani, kimanta ƙa'idodin sabon tsarin jima'i, abubuwan da ke haifar da tawaye ga ikon sihiri, dimokuraɗiyya a cikin ɗabi'a, ci gaban mutum dangane da ɗabi'ar jima'i. Dangane da ra'ayoyin Will Durant da Bertrand Russell kan ɗabi'un jima'i da manufofinsu na 'yanci a cikin batutuwan jima'i, an yi kwatancen a cikin littafin tsakanin Musulunci da duniyar Yamma game da batun takaita ko rashin takaita ayyukan jima'i a cikin al'umma. [1] [2] [3] [4] [5]

Takaitaccen Bayani

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A cikin littafin "Dabi'un Jima'i a Musulunci da kuma a cikin Yammacin Duniya ," marubucin Morteza Motahhari ya yi nazari kan tattaunawar "dabi'un jima'i" a fannoni daban-daban a makarantun Yammacin duniya, sannan ya soki waɗannan ka'idoji, ya bayyana ra'ayin makarantar Musulunci. Ya lissafa ƙarfi da fa'idodin ra'ayin Musulunci akan ra'ayin Yammacin duniya, wanda ke haɓaka halayen ɗan adam da haɓaka ɓangaren aminci na iyali da al'umma. [6] [7] [8]

Babban jigon littafin shine iyali da mata. Littafin ya yi bayani game da tsarin haƙƙin mata a Musulunci, tsarin shari'a na iyali da kuma buƙatun dangantakar shari'a tsakanin maza da mata, sannan ya yi bayani game da buƙatun ɗabi'a da ɗabi'a na dangantakar da ke tsakanin maza da mata. [9] [10] [11] [12]

Marubucin ya ɗauki ɗabi'ar jima'i a matsayin wani ɓangare na ɗabi'a a ma'anar gabaɗaya, gami da waɗannan halaye, halaye, da hanyoyin da suka dogara da yanayin jima'i. Wasu daga cikin misalansa sune: ladabin mata daga maza, himmar girmama maza, tsarkin rai da amincin mata ga maza, al'amuran da suka shafi hijabi da haramcin Musulunci suna da mahimmanci a cikin jima'i. [11] [13] [14] [15]

Marubucin ya kuma yi la'akari da imani mai wulaƙanci game da mata a tsakanin tsoffin al'ummomi da ƙabilu, tare da jigon cewa mace ba cikakkiyar mutum ba ce, tsarki ne tsakanin namiji da dabba, mace ba ta da rai mai hankali, mace ba za ta taɓa shiga aljanna ba, da kuma irin waɗannan da yawa. Marubucin ya ce waɗannan ra'ayoyi da ra'ayoyi ba su da amfani kuma ba su isa su san gaskiyar ɗan adam ta mata ba, sai dai jin alfahari da maza da kuma jin ƙarancin mata. Imani da ƙazantar jima'i da jima'i yana damun ruhin namiji da mace daidai gwargwado, kuma yana haifar da rikici mai tsanani tsakanin yanayin halitta a gefe ɗaya da imani na addini a gefe guda. [16] [5]

Motahhari ya ambaci cewa rikicin motsin rai da ke haifar da mummunan sakamako koyaushe yana faruwa ne sakamakon rikici tsakanin sha'awar halitta da kuma sha'awar zamantakewa mai adawa. Dangane da abubuwan da ke sama, babbar dabarar Musulunci a fannin jima'i tana jan hankali sosai. A Musulunci, babu ko da kalma ɗaya da ta nuna ƙazanta ta sha'awar jima'i da tasirinta. Musulunci ya yi amfani da tasirinsa don daidaita sha'awa. [17] [18] A cewar Musulunci, sha'awar jima'i ta takaita a wasu fannoni don tabbatar da yanayin ga al'umma ta yanzu ko tsara mai zuwa, kuma a wannan fanni, Musulunci ya ɗauki matakan da ba sa haifar da jin rashin kuɗi da gazawa da kuma danne sha'awar jima'i. [5] Abin takaici, malaman Yammacin duniya waɗanda ke sukar Kiristanci, Buddha, da sauransu a wannan fanni sun yi shiru game da Musulunci. [19] [20]

Babi-babi

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Sha'awar Jima'i ko Zunubi na Gado a Tsohuwar Duniya

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Me ke sa mutum ya yi wa sha'awarsa ta halitta kallon rashin bege da kuma yin Allah wadai da wani ɓangare na halittarsa? [21] A cewar Musulunci, sha'awar jima'i ba wai kawai ta saba wa ruhi ba ce, har ma tana cikin halayen annabawa. [22] Muhammadu da limamai goma sha biyu, bisa ga ayyuka da ruwayoyi da yawa, sun bayyana soyayyarsu da ƙaunarsu ga mata a fili, kuma akasin haka, sun yi Allah wadai da waɗanda ke son zama sufaye. Ɗaya daga cikin sahabban Muhammadu, Uthman ibn Mazon, ya yi ibada fiye da kima, yana azumi kowace rana, kuma yana yin addu'a kowace dare har zuwa safe. Matarsa ta gaya wa Muhammadu wanda ya yi kama da fushi, ya tashi ya je wurin Uthman ibn Mazon, ta ce masa: "Ya Usman, ka sani cewa Allah bai aiko ni don sufaye ba, shari'ata, [23] doka ce mai sauƙi ta halitta, ni da kaina ina yin addu'a da azumi kuma ina yin jima'i da matata, duk wanda yake son bin addinina dole ne ya karɓi al'adata. Aure da jima'i tsakanin maza da mata yana ɗaya daga cikin al'aduna". [24] [25] [5]

Ɗabi'ar Jima'i

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Ɗabi'ar jima'i ta kasance ɗaya daga cikin muhimman sassan ɗabi'ar ɗan adam saboda ƙarfi da ƙarfin wannan ɗabi'ar da wannan ɓangaren ɗabi'ar ɗan adam ya dogara da ita. Menene tushen wannan ɗabi'ar? [26] Shin wannan ɗabi'ar ta samo asali ne daga ɗabi'ar ɗan adam? Shin yanayi ya sanya waɗannan ji da motsin rai a cikin ɗan adam don cimma burinsu da kuma tsara rayuwar ɗan adam, wadda take ta zamantakewa ta halitta? Ko kuma akwai wasu dalilai da ke aiki kuma a tsawon tarihi sun shafi ruhin ɗan adam don ya zama wani ɓangare na lamiri na ɗabi'ar ɗan adam a hankali. Me za a yi a yau? A fannin ɗabi'ar jima'i, wace hanya ya kamata ɗan adam ya bi don cimma farin ciki? [27] [28] [29]

Allah bai halicci wani ɓangare na jiki a banza ba, kuma bai halicci baiwar baiwa ta ruhaniya ba, kamar yadda dukkan gabobin jiki dole ne a kiyaye su kuma a ciyar da su, haka nan dole ne a rubuta baiwar ruhaniya a ba su isasshen abinci don su girma. [30] "Tauhidi" ya kai mu ga wannan ƙa'ida: renon baiwa ba don hana su ba. [31] Wasu mutane suna tunanin cewa ɗabi'un Musulunci da iliminsu sun dogara ne akan rigakafi da hana baiwa ta halitta. Sun yi amfani da fassarori na musamman na Musulunci a fannin "tace da gyara ruhi" a matsayin uzuri. Alqur'ani ya ce: "Albarka ta tabbata ga wanda ya tsarkake ruhinsa". Daga wannan an fahimci cewa da farko, Alqur'ani yana ɗaukar gurɓatar lamiri na ɗan adam mai yiwuwa ne, kuma na biyu, yana ɗaukar tsarkake lamiri daga waɗannan ƙazanta bisa ga ra'ayin mutum, kuma na uku, yana ɗaukarsa wajibi ne kuma wajibi ne kuma yana ɗaukar farin ciki da ceto a cikinsa. [32] [33] [34]

A wani wuri, Musulunci ya ambaci ruhi (yanayin ciki na mutum) da siffa "mai karkata ga mugunta"; a wani wuri kuma da siffa "mai son zargin kansa" wanda ke nufin zagin kansa saboda aikata mugunta, da kuma a wani wuri da siffa "mai kwarin gwiwa game da kansa" wanda ke nufin kwantar da hankali da isa ga kamala. Daga duk wannan, an fahimci cewa bisa ga Alqur'ani, yanayin jiki na ɗan adam na iya samun matakai daban-daban. [35] Saboda haka, Musulunci a cikin falsafarsa ta ka'ida bai ɗauki yanayin jiki na ɗan adam a matsayin mugunta ba, kuma a cikin falsafarsa ta aiki, ba kamar tsarin falsafa da ilimi na Indiya ba, ko dai mai tsattsauran ra'ayi ko mai tsattsauran ra'ayi ko Kiristanci, ba ya bin hanyar lalata ikon jiki ko aƙalla ɗaure shi ta hanyar munanan ayyukansu. [36] Kamar yadda umarnin Musulunci na aiki ya tabbatar da wannan iƙirari. [37] [5] [38]

Idan, daga mahangar ɗabi'a ta Musulunci, bai kamata a lalata baiwar halitta ba, to menene ma'anar kalmar "kisan kai", ko "kashe baiwar jiki", wacce za a iya samu a cikin fassarorin addini da kuma ƙarin bayani game da malaman ɗabi'a na Musulunci, musamman ma a cikin fassarorin sihiri na masu sihiri na Musulunci? [39] Musulunci bai ce ya kamata a lalata dabi'ar jiki da baiwar jiki ta halitta ba, Musulunci ya ce ya kamata a kashe "ɓangaren jiki na girman kai". "Bangaren jiki na girman kai" yana wakiltar rikici da wani nau'in tawaye da ke faruwa a cikin lamiri na ɗan adam saboda wasu dalilai. Kashe baiwar jiki yana nufin kashewa da danne fitina da tawaye a fagen iko da baiwar jiki. Akwai bambanci tsakanin rufe fitina da lalata ƙarfin da ke haifar da tawaye. Kashe fitina, ba ya buƙatar halaka mutane da ƙarfin da suka haifar da tarzoma da tawaye, amma yana buƙatar kawar da abubuwan da suka tilasta wa waɗannan mutane da ƙarfi su yi tawaye. Wannan nau'in kashewa wani lokacin ana samunsa ta hanyar gamsuwa da gamsuwa, wani lokacin kuma ta hanyar adawa da shi. [40] [41] [42] [43] [44]

Ruɗani na Ilhami da Sha'awa

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Danne sha'awa da sha'awa, musamman sha'awar jima'i, yana haifar da illoli da rashin jin daɗi da yawa. Ka'idar da wataƙila yawancin masu tunani na da suka gabata suka yarda da ita ita ce, yayin da aka rage ƙarfin sha'awa da sha'awar halitta, yayin da fagen ke buɗewa da rashin toshewa ga manyan sha'awa da ƙarfi, ba shi da tushe. [45] Rashi shine tushen samuwar hadaddun abubuwa, kuma hadaddun abubuwa na iya bayyana a matsayin halaye masu haɗari kamar sha'awar zalunci da aikata laifuka, girman kai, kishi, warewa, rashin bege, da sauransu. [46] [43] [47]

Rashin danne sha'awa yana nufin sakin sha'awa, ba yana nufin cire duk wani ƙuntatawa da iyaka ba. [48] Cikakkiyar sha'awa ba ta saba wa ƙa'idar tsarki da ibada ba, amma kawai a cikin inuwar tsarki da ibada ne za a iya cika sha'awa sosai kuma a hana farin ciki da rashin jin daɗi da jin rashin wadata da dannewa da waɗannan motsin rai ke haifarwa. A wata ma'anar, "noman" baiwa ba ta kai matsayin "gamsarwa" sha'awa marasa iyaka ba. Ɗaya daga cikin halaye da fa'idodin ɗan adam akan dabbobi shine cewa ana iya samun nau'ikan sha'awa guda biyu a cikin ɗan adam, sha'awa ta gaskiya da sha'awa ta ƙarya. Sha'awa ta gaskiya ita ce waɗanda suka zama dole ga babban yanayi. A cikin kowane ɗan adam, yanayi yana da sha'awar kiyaye kansa, iko da iko, jima'i, cin abinci, da makamantansu. Kowanne daga cikin waɗannan sha'awa yana da manufa da hikima, ban da haka, waɗannan suna da iyaka, amma duk waɗannan na iya zama tushen sha'awa ta ƙarya, misali, sha'awar ƙarya da mutane ke da ita game da abinci sananne ne. [49] [47] A wasu sha'awa da ilhami, waɗanda ilhami na jima'i ɗaya ne daga cikinsu, wannan sha'awa sau da yawa tana komawa ga ƙishirwa ta ruhaniya, wato, gamsuwa da ƙarshe ba haka suke ba. Ilhami na halitta na iya cika, amma sha'awar ƙarya ba ta cika ba, musamman idan ta ɗauki siffar ƙishirwa ta ruhaniya. [50] [51] [52]

Horar da Jima'i, Ilhamin Soyayya

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Dole ne mutum ya ɗauki tunaninsa da sha'awarsa kamar gwamnatin adalci da dimokuradiyya tare da talakawa. [53] Ɗaya daga cikin muhimman batutuwa na ɗabi'ar jima'i shine batun soyayya. Masu sihiri sun ɗauki soyayya a matsayin wacce take wanzuwa a cikin komai, kuma ƙaunar ɗan adam a matsayin bayyanar wannan gaskiyar ta duniya baki ɗaya. [54] Dangane da tasirin tunani da zamantakewa na soyayya, wato, dangane da canje-canjen da take haifarwa a cikin ruhi da kuma tasirin da take da shi akan ƙirƙirar ayyukan fasaha, dandano da zamantakewa, soyayya ta bambanta sosai da sha'awar dabba mai sauƙi wacce ke nufin kawai gamsarwa da cikawa. [55] [56]

Yanayin sha'awa na musamman yana da son kai matuƙar yana da siffar sha'awa, kuma a wannan yanayin mutum yana kallon batun sha'awa a matsayin kayan aiki, amma da zarar ya ɗauki siffar soyayya, batun da ake so ya zama na asali har ya zama mafi daraja da daraja a rayuwar ɗan adam. Dangane da yadda mutum yake son sadaukar da ransa. [55] [56]

Daga mahangar Gabas, soyayya tana ba da ruhi, hali da ɗaukaka, tana da ban sha'awa, tana da tasirin alchemy, tana da alaƙa, tana tsarkakewa, ba wai don tana kaiwa ga ƙauna ba, domin soyayya tana 'yantar da girman kai daga bayyanar son kai. [57] [56] Soyayya tana ɗaya daga cikin abubuwan da ba za a iya ba da shawara ko umarni ba. [58] [59]

Soyayya da Tsarkaka

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Akwai nau'ikan soyayya guda biyu masu yiwuwa: Ɗaya a cikin yanayin sha'awa da himma, wanda sakamakon nisan da masoyi ke kaiwa da kuma farin ciki na rai da kuma tattarawar ikon tunani a wuri guda a gefe guda, da kuma mulkin tsarki da taƙawa ga ran masoyi a gefe guda. Wannan irin soyayya tana haifar da canje-canje masu ban mamaki a cikin ruhi, wataƙila tana haifar da baiwa, kuma, ba shakka, rabuwa su ne manyan sharuɗɗan fitowar irin wannan yanayi, kuma haɗuwa da masoyi shine wurin binne shi, aƙalla haɗuwa tana hana shi isa ga kololuwar ƙarfinsa da ƙirƙirar canje-canje masu ban mamaki da masana falsafa ke so. Irin waɗannan soyayya sun fi na ciki, wato, batun waje uzuri ne ga ruhu ya tafasa daga ciki. [60] [61]

Wani nau'in soyayya kuma shine soyayya, tausayi, tsarki da kusanci da ke tasowa tsakanin ma'aurata a tsawon lokaci sakamakon ci gaba da mu'amala da juna da kuma raba wahalhalu da rauni da farin ciki da baƙin cikin rayuwa da kuma daidaita ruhinsu ga juna. Idan al'umma tsarkakakkiya ce kuma ba ta da ƙazanta, [62] kuma an bai wa juna jin daɗin ma'auratan kamar yadda ƙa'idodin tsarki da ibada suka buƙata, har ma a lokacin tsufa lokacin da sha'awa ta yi shiru kuma ba ta iya haɗa ma'auratan ba, wannan soyayya ta gaskiya za ta haɗa su. [63] [64]

Nau'i na farko a zahiri shine gudu, aiki da jan hankali na rayuka biyu masu bambancin ra'ayi, kuma na biyu shine haɗin kai da haɗin kai na ruhohin abokan tarayya guda biyu. [65] Duk waɗannan suna tafiya ne kawai kuma suna bunƙasa a cikin al'ummomin da ke ƙarƙashin tsarki da taƙawa. Muhalli na jima'i ko na jima'i ba za su iya ƙirƙirar abin da ake kira soyayya ta waka da soyayya ba, kuma ba za su iya ƙirƙirar irin wannan tsarki da kusanci tsakanin ma'aurata da aka ambata ba. [66] [61]

Fassarori

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An fara buga littafin Sexual Ethics in Islam and in the Western World a cikin harshen Farisanci . [67] [68] [69] An fassara shi zuwa Turanci, [70] Sifaniyanci, Turkiyya, Larabci da Urdu suma. [71]

Duba kuma

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  • <i id="mwAaU">Jawabin Ruhaniya</i>
  • <i id="mwAag">Fahimtar Kimiyyar Musulunci</i>
  • <i id="mwAas">Hadisai na mutanen kirki</i>
  • <i id="mwAa4">Ka'idojin Falsafa da Hanyar Gaskiya</i>
  • <i id="mwAbE">Atlas na Shi'a</i>
  • <i id="mwAbQ">Hadiqat al-Haqiqa</i>
  • <i id="mwAbc">Tunani kan yunkurin Ashura</i>
  • <i id="mwAbo">Mataki-mataki Zuwa Haɗin Kai Da Allah</i>

Manazarta

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  2. ↑ "اخلاق جنسی در اسلام و جهان غرب (مرتضی مطهری)" (in Farisanci). Archived from the original on 1 December 2024. Retrieved 8 June 2021.
  3. ↑ "اخلاق جنسی در اسلام و جهان غرب (معرفی کتاب)" (in Farisanci). Retrieved 8 June 2021.
  4. ↑ "بزرگترین تیشه ای که به ریشه اخلاق زده شد - خبرآنلاین" (in Farisanci). 18 May 2013. Retrieved 8 June 2021.
  5. 1 2 3 4 5 "رهایی از گرداب اخلاق جنسی غرب با ریسمان اعتدال" (in Farisanci). Retrieved 8 June 2021.
  6. ↑ "اخلاق جنسی در اسلام و جهان غرب - مرکز نشر آثار استاد مطهری". مرکز نشر آثار استاد مطهری (in Farisanci). Archived from the original on 11 June 2021. Retrieved 8 June 2021.
  7. ↑ "کتاب اخلاق جنسی در اسلام و جهان غرب اثر مرتضی مطهری - فیدیبو" (in Farisanci). Retrieved 8 June 2021.
  8. ↑ "اخلاق جنسی در اسلام و جهان غرب" (in Farisanci). Retrieved 8 June 2021.
  9. ↑ "آثار شهید مطهری - اخلاق جنسی در اسلام و جهان غرب" (in Farisanci). Archived from the original on 6 June 2021. Retrieved 8 June 2021.
  10. ↑ "کتاب اخلاق جنسی در اسلام و جهان غرب - مرتضی مطهری - کتابراه". کتابراه (in Farisanci). Retrieved 8 June 2021.
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  29. ↑ "اخلاق جنسی - پایگاه اطلاع رسانی حوزه" (in Farisanci). Retrieved 8 June 2021.
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  34. ↑ "تبيين مباني انسان شناختي اخلاق جنسي از ديدگاه اسلام (تبيين مبادئ الأخلاق الجنسية في الإسلام)" (in Farisanci). Retrieved 8 June 2021.
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  38. ↑ "آیا اخلاق اسلامی با رشد طبیعی استعدادها مباین است؟" (in Farisanci). Retrieved 8 June 2021.
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  42. ↑ طاهرپور, محمدشریف; شرفی, محمدرضا (22 June 2011). "تبیین مبانی هستی شناسی اخلاق جنسی از دیدگاه اسلام - مگیران". نشریه اسلام و پژوهش های تربیتی (in Farisanci). p. 53. Retrieved 8 June 2021.
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  44. ↑ "کشتن نفس یعنی چه؟" (in Farisanci). Retrieved 8 June 2021.
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  46. ↑ Empty citation (help)
  47. 1 2 "آشفتگی غرایز و میلها" (in Farisanci). Retrieved 8 June 2021.
  48. ↑ Empty citation (help)
  49. ↑ Empty citation (help)
  50. ↑ Empty citation (help)
  51. ↑ "کتاب اخلاق جنسی در اسلام و جهان غرب اثر مرتضی مطهری - رابید" (in Farisanci). Archived from the original on 12 June 2021. Retrieved 8 June 2021.
  52. ↑ "اخلاق جنسی مطهری - پروجکتس" (in Farisanci). Retrieved 8 June 2021.
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  54. ↑ Empty citation (help)
  55. 1 2 Empty citation (help)
  56. 1 2 3 "رشد شخصیت از نظر غریزه جنسی" (in Farisanci). Retrieved 8 June 2021.
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  59. ↑ "اخلاق جنسی در اسلام و جهان غرب - تبیان" (in Farisanci). Archived from the original on 12 June 2021. Retrieved 8 June 2021.
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  61. 1 2 "اخلاق جنسی در اسلام و جهان غرب نسخه متنی" (in Farisanci). Archived from the original on 12 June 2021. Retrieved 8 June 2021.
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  64. ↑ "اخلاق جنسی در اسلام - پرسمان" (in Farisanci). Archived from the original on 12 June 2021. Retrieved 8 June 2021.
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  67. ↑ "اخلاق جنسی در اسلام و جهان غرب - الفهرست". الفهرست | فروشگاه بین المللی خرید کتاب ، پوستر و مجله (in Farisanci). Retrieved 8 June 2021.
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  70. ↑ "Sexual Ethics in Islam and in the Western World The Islamic College" (in Turanci). Archived from the original on 11 June 2021. Retrieved 8 June 2021.
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