Dan Adam (kyakkyawan)

Dan Adam (kyakkyawan)
kirki
Bayanai
Suna saboda	mutum
WordLift URL (en)	http://data.thenextweb.com/tnw/entity/humanity
Hannun riga da	inhumanity (en) , bestiality (en) da atrocity (en)

Dan Adam ɗabi'a'a ce da ke da alaƙa da ka'idojin sadaukarwa da aka samo daga Yanayin ɗan adam. Yana nuna Ƙaunar ɗan adam da tausayi ga junansu. Dan Adam ya bambanta da adalci kawai saboda akwai matakin sadaukarwa ga mutane da aka haɗa a cikin bil'adama, fiye da adalci da aka samu a cikin adalci.: 34 Wato, bil'adama, da ayyukan soyayya, sadaukarwa, da kuma ilimin zamantakewa yawanci ƙarfin mutum ne, yayin da adalci ya fadada ga kowa, [bayyanawa da ake buƙata]. Dan Adam yana ɗaya daga cikin kyawawan halaye guda shida waɗanda suke daidai a duk faɗin al'adu.  

Ma'anar "mutumi" ta koma ga ci gaban "mutumi " ko falsafar "mutumi' a lokacin Renaissance (tare da magabata a cikin karni na 13 wanda ya jaddada ra'ayi na mutuntaka na asali wanda Aristotelianism ya yi wahayi zuwa gare shi) da kuma manufar jin kai a farkon zamani, wanda ya haifar da ra'ayoyin zamani kamar "yancin ɗan adam".

Duk da yake ana samun waɗannan ra'ayoyin da ra'ayoyi na alheri da rashin son kai a cikin bil'adama, ayyukan mutane gabaɗaya suna buƙatar ƙarin bincike don tabbatar da ko za mu iya amfani da irin waɗannan kyawawan halaye ga bil'adame gabaɗaya ko kuma waɗannan manufofi ana samun su ne kawai a cikin ƙananan lambobi.

Ra'ayoyin tarihi

Falsafar Confucius

Confucius ya ce bil'adama, ko "Ren" (仁), "ƙaunar mutane" ne yana cewa "idan kuna so ka tsaya, taimaka wa wasu su tsaya".: 40 Wato, ka'idar Confucian na bil'adama ta zama misali ga mulkin zinariya. Yana da tsakiya ga tunanin Confucian cewa ya bayyana sau 58 a cikin Analects . :Ren">: 296  Kamar yadda ake buƙatar bayani ga tsarin Kirista na neman Allah, Confucius ya koyar da neman Ren zuwa wani batu na kama da ikon allahntaka har sai kun kasance daidai da, ko mafi kyau fiye da, malaminku. : 298 Ma'anar Confucian na Ren ta ƙunshi ƙauna da rashin son kai.

Plato and Aristotle both wrote extensively on the subject of virtues, though neither wrote about "humanity" as a virtue, despite highly valuing love and kindness, two of the strengths of humanity. Plato and Aristotle considered "courage, justice, temperance" and "generosity, wit, friendliness, truthfulness, magnificence, and greatness of soul", respectively, to be the virtues.

Addinin Ibrahim

Ibrahim babban mutum ne a Kiristanci, Islama, da Yahudanci.

An ambaci alheri, rashin son kai, da ƙauna a cikin Littafi Mai-Tsarki. Misalai 19:22 ya bayyana cewa sha'awar mutum ita ce alherinsa. A kan batun sadaukarwa, an ba da fifiko kan taimaka wa baƙi (Ibraniyawa 13:1) da kuma karin magana na Littafi Mai-Tsarki cewa ya fi kyau a bayar fiye da karɓa (Ayyukan Manzanni 20:35).

A cikin tauhidin Orthodox na Gabas, ana fahimtar taimakon jama'a a matsayin ƙaunar Allah ga bil'adama, wanda ake kira ga mutane su yi koyi da ita ta hanyar ƙaunar maƙwabta da kuma hidima ga mutanen da ke cikin bukata. Vantsos da Kiroudi sun haɗa wannan sabis ɗin, ko diakonia, tare da kulawar coci don bukatun ɗan adam a tsawon lokaci.

A cikin ka'idojin kyawawan halaye na Orthodox na Gabas, Perry T. Hamalis da Aristotle Papanikolaou sun bayyana bunƙasa ɗan adam a matsayin ci gaba da fahimtar theosis, wanda aka horar ta hanyar liturgy da aikin ascetic kuma aka bayyana ta hanyar kyawawan halayi, musamman ƙauna.

Dan Adam yana daya daga cikin kyawawan halaye bakwai na sama na Thomas Aquinas .  : 48 Bayan haka, bil'adama yana da mahimmanci a wasu al'adun Kirista masu ra'ayi da za a yi amfani da shi kamar Allah.