Dokoki Goma na Hutu
| Dokoki Goma na Hutu | |
|---|---|
| Asali | |
| Characteristics | |
| Muhimmin darasi |
ethnic supremacism (en)  |
"Dokoki Goma na Hutu" (kuma "Dokoki Goma na Bahutu") takarda ce da aka buga a cikin fitowar Disamba 1990 na Kangura, jaridar adawa da Tutsi, Hutu Power Rwandan-harshe a Kigali, Rwanda.[1][2][3][4] Dokokin Hutu Goma galibi ana ambaton su a matsayin babban misali na farfaganda na adawa da Tutsi wanda masu kare dangi suka inganta a Rwanda bayan mamayewar 1990 da Tutsi-dominated Rwandan Patriotic Front da kuma kafin Kisan kare dangi na Rwanda na 1994. Babban editan Kangura, Hassan Ngeze, an yanke masa hukunci kan kisan kare dangi da laifuka a kan bil'adama a shekara ta 2003 ta Kotun hukunta manyan laifuka ta kasa da kasa ta Rwanda kuma an yanke masa hukuncin shekaru 35 a kurkuku.[5]
Rubutun
[gyara sashe | gyara masomin]Dokoki Goma na Hutu 1. Kowane Hutu ya kamata ya san cewa mace Tutsi, ko ta wanene, tana aiki don amfanin kabilinta na Tutsi. A sakamakon haka, za mu dauki duk wani Hutu mai cin amana wanda
- ya auri wata Tutsi
- ya yi amfani da wata mace Tutsi a matsayin ƙwaraƙwarar
- ya dauki mace Tutsi a matsayin sakatariya ko ya dauki ta a karkashin kariya.
2. Kowane Hutu ya kamata ya san cewa 'ya'yanmu Hutu sun fi dacewa da lamiri a matsayinsu na mace, mace, da mahaifiyar iyali. Shin ba su da kyau, sakatare masu kyau kuma sun fi gaskiya? 3. Mata Hutu, ku kasance masu faɗakarwa kuma ku yi ƙoƙari ku dawo da mazajensu, 'yan'uwa maza, da' ya'yanku maza. 4. Kowane Hutu ya kamata ya san cewa kowane Tutsi ba shi da gaskiya a harkokin kasuwanci. Manufarsa kawai ita ce mafi girman kabilanci. A sakamakon haka, duk wani Hutu da ya yi wadannan shi ne mai cin amana:
- ya yi haɗin gwiwa tare da Tutsi a harkokin kasuwanci
- saka kuɗin sa ko kuɗin gwamnati a cikin kamfani na Tutsi
- ya ba da rance ko ya ranta kudi daga Tutsi
- yana ba da tagomashi ga Tutsi a cikin kasuwanci (samun lasisin shigo da kaya, rancen banki, wuraren gini, kasuwanni na jama'a, da sauransu).
5. Dukkanin matsayi na dabarun, siyasa, gudanarwa, tattalin arziki, soja da tsaro ya kamata a danka wa Hutu kawai. 6. Sashin ilimi (ɗaliban makaranta, ɗalibai, malamai) dole ne su kasance mafi rinjaye Hutu. 7. Sojojin Rwanda ya kamata su kasance Hutu ne kawai. Kwarewar Yaƙin Oktoba 1990 ya koya mana darasi. Babu wani soja da zai auri Tutsi. 8. Ya kamata Hutu su daina jinƙai ga Tutsi. 9. Hutu, duk inda suke, dole ne su sami hadin kai da hadin kai kuma su damu da makomar 'yan uwan su Hutu.
- Hutu a ciki da waje na Rwanda dole ne koyaushe su nemi abokai da abokantaka don manufar Hutu, farawa da 'yan uwan su na Hutu.
- Dole ne su ci gaba da magance farfagandar Tutsi.
- Dole ne Hutu su kasance masu tsayin daka da faɗakarwa game da abokin gaba na Tutsi.
10. Juyin Juya Halin Jama'a na 1959, Referendum na 1961, da kuma Hutu Ideology, dole ne a koya wa kowane Hutu a kowane matakin. Kowane Hutu dole ne ya yada wannan akidar a ko'ina. Duk wani Hutu wanda ya tsananta wa ɗan'uwansa Hutu saboda ya karanta, ya bazu, kuma ya koyar da wannan akidar mai cin amana ne.
Bayanan da aka ambata
[gyara sashe | gyara masomin]- ↑ Cite error: Invalid
<ref>tag; no text was provided for refs namedberry - ↑ Samantha Power (2002). A Problem from Hell: America and the Age of Genocide (Basic Books: New York) pp. 337–338.
- ↑ Linda Melvern (2004). Conspiracy to Murder: The Rwandan Genocide (New York: Verso) p. 49.
- ↑ Andrew Jay Cohen, "On the Trail of Genocide", New York Times, 1994-09-07.
- ↑ Trial Watch: Hassan Ngeze Archived 2007-11-27 at the Wayback Machine, accessed 2008-02-11.
Haɗin waje
[gyara sashe | gyara masomin]- RwandaFile: Rubutun "Dokoki Goma na Hutu," da kuma sauran kayan asali daga Kangura