Gidajen cin abinci
restavek (ko restavec) yaro ne a ƙasar Haiti wanda iyayensu suka tura shi ya zauna tare da gidan da ke karbar bakuncin a matsayin hanyar tallafi na al'ada saboda iyaye ba su da albarkatun da ake buƙata don tallafawa yaron.[1] Kalmar ta fito ne daga Harshen Faransanci rester avec, "don zama tare". Iyaye da ba za su iya kula da yara ba za su tura su zama tare da iyalai masu arziki (ko marasa talauci), sau da yawa danginsu ko abokai. Sau da yawa yara sun fito ne daga yankunan karkara, kuma dangi waɗanda ke karbar bakuncin restaveks suna zaune a cikin birane. Ana sa ran cewa za a ba yara abinci da gidaje (kuma wani lokacin ilimi) kyauta don musayar taimakawa da ayyukan gida. Kodayake mafi yawan suna girmama alkawuransu, wasu gidajen da ke karbar bakuncin ba sa cika alkawurran su ga iyayen restaveks; waɗannan yara suna rayuwa a ƙasa da wasu a cikin gida, bazai sami ilimi mai kyau ba, kuma suna cikin haɗari mai tsanani don cin zarafin jima'i, motsin rai, da jima'i. [2]
The restavek system is tolerated in Haitian culture, but not considered to be preferable[ana buƙatar hujja]. The practice meets formal international definitions of modern day slavery and child trafficking, and is believed to affect an estimated 300,000 Haitian children.[3] The number of child domestic workers in Haiti, defined as 1) living away from parents' home; 2) not following normal progression in education; and 3) working more than other children, is more than 400,000. 25% of Haitian children age 5–17 live away from their biological parents.[4]
Tarihi
[gyara sashe | gyara masomin]
Hadisin restavek ya samo asali ne daga ƙarni da yawa.[5]
Bayan Girgizar ƙasa ta Janairu 2010, dubban mutane a Haiti sun rasa muhallinsu daga gidajensu da iyalansu. Dangane da shaidar labarai, da yawa daga cikin waɗannan mutane yara ne waɗanda ba su da inda za su juya sai dai su zama wani ɓangare na yawan mutanen Haitian restavèk. Tare da ƙaura saboda bala'o'i na halitta, masu daukar ma'aikata suna neman yara a matsayin restavèks. [6]
Yawancin yara a kan titi tsoffin ma'aikatan gida ne waɗanda aka kore su ko suka gudu daga iyalai da suke aiki da su. Wadannan yara ba su tsere wa rayuwar restavèk ba. Maimakon haka, sun zama wani ɓangare na matakin daban wanda ke haifar da cin zarafinsu a cikin zoben bara da karuwanci.[7]
Yanayi
[gyara sashe | gyara masomin]Iyaye da yawa suna aika da yaransu su zama restaveks, suna sa ran su sami rayuwa mafi kyau fiye da yadda zai yiwu a yankunan karkara marasa talauci. Iyaye matalauta na karkara waɗanda ba za su iya samar da yaransu da ruwa mai tsabta, abinci, da ilimi suna tura su, yawanci zuwa birane, don neman waɗannan damar a matsayin restaveks.[8]
Ba a biya masu gyarawa kuma ba su da iko ko mafita a cikin iyalin mai masaukin baki.[8] Ba kamar bayi a ma'anar gargajiya ba, restaveks na iya guduwa ko komawa ga iyalansu, kuma galibi ana sakin su daga bautar lokacin da suka zama manya; duk da haka, ana fahimtar tsarin restavek a matsayin nau'in bautar.[8] Sau da yawa iyalai masu karɓar bakuncin suna sallamar restaveks kafin su cika shekaru 15, tunda ta hanyar doka shine shekarun da ya kamata a biya su; ana fitar da mutane da yawa su zauna a kan titi.[8] Da yawa, masu biyan kuɗi suna aiki a matsayin masu daukar ma'aikata don sanya yara tare da iyalai masu karɓar bakuncin, kuma yana zama ruwan dare don sanya yara da baƙi.[8] Yara sau da yawa ba su da hanyar komawa ga iyalansu.[8]
Wani binciken da aka yi a shekarar 2009 da Gidauniyar Ci Gaban Pan American ta gano cewa "babban alamun maganin restavèk sun hada da tsammanin aiki daidai da ma'aikatan manya da sa'o'i masu tsawo waɗanda suka wuce al'adun al'adu don aikin yara a gida. " [9] Wani binciken da ya saba da shi na 2002 ya gano cewa an ba restaveks damar yin barci muddin ko ya fi na gida, sun sami ƙananan duka, kashi 60 ko fiye da suka halarci makaranta, kuma da yawa suna da nasu gado ko mat.
Wasu restaveks suna samun abinci mai gina jiki da ilimi, amma suna cikin 'yan tsiraru.[10] A cewar Gidauniyar Ci Gaban Pan American,
Ilimi kuma muhimmiyar alama ce wajen gano rayuwar yara. Yara a cikin gida na iya ko ba za su halarci makaranta ba, amma idan suka halarci, gabaɗaya makarantar ba ta da kyau idan aka kwatanta da sauran yara ... kuma yawan wadanda ba su shiga ba sun fi yara da ba su da restavèk a gida.[9]
Kididdiga
[gyara sashe | gyara masomin]Kimanin yawan restaveks a Haiti ya kasance daga 100,000 zuwa 500,000.[11] Binciken ƙofa-ƙofa na 2002 ya gano yawan restaveks a ƙarƙashin shekaru 17 a Haiti ya zama 173,000, kuma kashi 59 cikin dari daga cikinsu 'yan mata ne.
Yayin da talauci da rikice-rikicen siyasa suka karu, adadin restaveks da aka ruwaito ya ci gaba da karuwa sosai.[12] A shekara ta 2009, Gidauniyar Ci Gaban Pan American ta buga Bincike da aka yi a ƙofa-ƙofa a birane da yawa a Haiti, wanda aka mayar da hankali kan restaveks. Binciken ya rubuta dubban restaveks da ke zaune a Haiti. Rahoton ya kuma gano cewa kashi 11% na iyalai waɗanda ke da restaveks da ke aiki a gare su suna aika da yaransu su yi aiki a matsayin restaveks ga wani.[13]
An yi imanin cewa lalacewar da aka samu da kuma motsi wanda girgizar ƙasa ta 2010 ta haifar ya sa yara da yawa su zama restaveks. Yara da girgizar kasa ta zama marayu na iya juya su aiki a matsayin restaveks daga dangi masu nisa waɗanda ba za su iya kula da su ba.
Abubuwan da ke ba da gudummawa
[gyara sashe | gyara masomin]Manyan dalilai guda biyu da ke ci gaba da tsarin restavek sune talauci da karɓar al'umma game da aikin.[8] Iyaye da ba za su iya ciyar da 'ya'yansu ba suna ci gaba da tura su zama restaveks. Haiti, al'umma mai mutane miliyan 10, [8] ita ce mafi yawan talauci a yammacin yankin.[12] Guerda Lexima-Constant, mai ba da shawara kan haƙƙin yara tare da Gidauniyar Haitian Limyè Lavi, ta ce:
Har yanzu ban sadu da duk wanda yake so ya aika da ɗansu ya zama restavek ba. Ana tilasta wa iyaye su yi saboda yawan kyaututtuka na kasa da na kasa. [Tattalin Arziki] yana nufin sun kasance, ba su da kuma. Harin shinkafa, ƙwai, da sauran abubuwa a kasuwa ta hanyar manyan kasuwanci, suna lalata tattalin arzikin manoma. Akwai jerin abubuwan da suka faru wanda ya sa wasu mutane su kori yaransu.[14]
An yarda da aikin restavek a ko'ina a al'adun Haiti, kodayake manyan ɗalibai sun fara kallon shi.[8] Ma'anar kalmar restavek an fahimci shi mara kyau ne, yana nuna bautar.[8][15]
Abubuwan da ke kara yiwuwar yaro ya zama restavek sun haɗa da rashin samun ruwa mai tsabta, rashin damar ilimi, samun damar zuwa iyali a cikin birni, da rashin lafiya ko asarar iyaye ɗaya ko duka biyu.[8] Haiti tana da marayu kaɗan saboda yawan marayu, suna sanya yara cikin haɗarin zama restaveks.[8]
Kokarin rigakafi da farfadowa
[gyara sashe | gyara masomin]Akwai ƙoƙari don magance tushen dalilin bautar yara. Inganta tattalin arziki, musamman ta hanyar tallafin gwamnati ga mutanen karkara, zai lalata sha'awar iyaye don ba da yara, kamar yadda ingantaccen tsarin kiwon lafiya da ilimi zai kasance.[16] Iyaye ba za su kasance da sauƙin matsin lamba daga masu daukar ma'aikata su ba da yaransu don su zama restaveks idan an ba su taimako kamar abinci, tufafi, da ruwa mai tsabta.[17]
A cikin Mayu 2009, fiye da shugabannin Haiti 500 sun taru a Port-au-Prince, Haiti don tattauna yanayin sakewa da kuma yadda za a yi canje-canje masu kyau don inganta wannan matsala mai sarkakiya.[1] Shugabanni daga kowane bangare na al'umma sun halarci zaman cikakken rana da masu shirya taro daga Gidauniyar Jean Cadet Restavec da Fondation Maurice Sixto suna fatan cewa wannan zance shine farkon babban motsi na tushen ciyawa. Suna fatan, aƙalla, su daina cin zarafin yara restavek.[1] Gidauniyar Restavec Freedom Foundation ta karbi bakuncin karin taro 13 mai taken "Tausayi da Jajircewa" (Haitian Creole: Kompasyon ak Kouraj) a fadin Haiti. An gudanar da wadannan tarurrukan tun daga bazara na 2012 zuwa bazara na 2013, kuma sun nemi shugabannin al'umma da fastoci da su tashi tsaye kan batun sake fasalin. Sama da shugabanni 3,000 ne suka halarci wa]annan tarurrukan kuma sun amince su jagoranci al'ummominsu domin kawo karshen aikin sake fasalin.[2]
Sauran kungiyoyi a Haiti, irin su Restavek Freedom Alliance, BEM Inc. suma suna aiki sosai a kudu maso yammacin Haiti tare da yara restavek.[18] Kungiyoyi irin su Cibiyar Ayyuka da Ci Gaban (CAD) da L'Escale a Port-au-Prince sun wanzu don gida, ciyarwa, da kuma ba da kulawa ta likita da ta hankali ga masu tserewa yayin da suke aiki don mayar da su ga iyalansu.[8]
A cikin al'adun gargajiya
[gyara sashe | gyara masomin]- Jean-Robert Cadet ya ba da labarin rayuwarsa a matsayin restavek. A cewarsa, lokacin da yara ke zaune tare da iyalan da ba sa cin zarafin su shine Yara ki rete kay moun (Kreyol don "yaro wanda ke zaune a gidan mutum").
- Law & Order: "Chattel" (aukuwa 19.8, asalin ranar 7 ga Janairu, 2009) ya nuna ganowa, bincike, da kuma yanayin zobe na fararen Amurkawa waɗanda suka karɓi yara 'yan Haiti kuma suka yi amfani da su a matsayin restaveks.
- A cikin shirin Philanthropist "Haiti", wata yarinya restavek babban bangare ne na labarin.
- Boston Legal: A cikin shirin "Fat Burner" (lokaci na 3, labarin 15), lauya Clarence Bell yana wakiltar yarinya restavek da ake tuhuma da kisan kai. Bayan ubangijin ta yi mata ciki, sai ta yi wa mutumin wuka har ya mutu bayan ya sanar da ita cewa yana da niyyar sayar da jaririnta.
- Jarumai: A cikin shirin "The Eclipse" (Season 3, Episode 11), Nathan Petrelli ya sadu da wata yarinya restavek yayin da Baron Samedi, ɗan'uwan Rene (The Haitian) ke tsare shi. Peter Petrelli ya 'yantar da restavek da 'yar'uwarta.
- S.W.A.T.: A cikin shirin "Shaky Town" (Season 2, Episode 1), sun kai hari gidan da ake gudanar da childeren na Haiti kuma ana sayar da su don zama restavek.
Dubi kuma
[gyara sashe | gyara masomin]- 'Yancin Dan Adam a Haiti
Manazarta
[gyara sashe | gyara masomin]- ↑ Chery, Dadi (14 June 2014). "Homage to My Mothers: Restavek, Vodou, and Haiti's Stolen Children". Retrieved May 24, 2024.
- ↑ Dunham, Katherine (1994). "Island Possessed": 43–44. Cite journal requires
|journal=(help) - ↑ Kennedy, C. L. (2014). "Toward Effective Intervention for Haiti's Former Child Slaves". Human Rights Quarterly. 36 (4): 756–778. doi:10.1353/hrq.2014.0059. S2CID 144412249.
- ↑ Sommerfelt, Tone (October 2014). "Child Domestic Workers in Haiti 2014" (PDF). www.haiti-now.org. Archived (PDF) from the original on June 4, 2019.
- ↑ Smith, C. A.; Miller-de la Cuesta, B. (2010). "Human Trafficking in Conflict Zones: The Role of Peacekeepers in the Formation of Networks". Human Rights Review. 12 (3): 287–299. doi:10.1007/s12142-010-0181-8.
- ↑ Howell, Holly. "Urban Child Labor in Port-au-Prince, Haiti" (PDF). www.haiti-now.org.[dead link]
- ↑ Howell, Holly. "Urban Child Labor in Port-au-Prince, Haiti" (PDF). www.haiti-now.org.[dead link]
- ↑ 8.00 8.01 8.02 8.03 8.04 8.05 8.06 8.07 8.08 8.09 8.10 8.11 8.12 Abrams, Jennifer S. (2010). ""The Kids Aren't Alright": Using a Comprehensive Anti-Trafficking Program to Combat the Restavek System in Haiti". Temple International & Comparative Law Journal. 24 (443).
- ↑ 9.0 9.1 "itooamhaiti.org". Archived from the original on 2011-07-26.
- ↑ Anastasia Moloney (December 5, 2012). "Haiti child slavery shock". News24.
- ↑ Balsari, S.; Lemery, J.; Williams, T. P.; Nelson, B. D. (2010). "Protecting the Children of Haiti". New England Journal of Medicine. 362 (9): e25. doi:10.1056/NEJMp1001820. PMID 20164477. S2CID 19576866.
- ↑ 12.0 12.1 Cohen, Gigi (2004-03-24). "Haiti's Dark secret:The Restaveks". National Public Radio.
- ↑ Pan American Development Foundation. "Report". I Too am Haiti. Archived from the original on 2009-12-23.
- ↑ Bell, Beverly (2013). Fault Lines: Views Across Haiti's Divide. Cornell University Press. pp. 143–145 ISBN 978-0-8014-7769-0.
- ↑ "The Plight of Restavèk (Child Domestic Servants)" (PDF). 112th Session of the United Nations Human Rights Committee, October 8 & 9, 2014. September 12, 2014.
- ↑ Bell, Beverly (2013). Fault Lines: Views Across Haiti's Divide. Cornell University Press. pp. 143–145 ISBN 978-0-8014-7769-0.
- ↑ Abrams, Jennifer S. (2010). ""The Kids Aren't Alright": Using a Comprehensive Anti-Trafficking Program to Combat the Restavek System in Haiti". Temple International & Comparative Law Journal. 24 (443).
- ↑ "Restavec Freedom Alliance, BEM Inc". rfahaiti.org.