Gyale
Hular kai (wanda ake kira headwrap a Turance) wata irin kyalle ce da mata ke ɗaura wa a kai, wadda aka saba sawa a sassa da dama na Yammacin Afirka da kuma Kudancin Afirka. Ana amfani da hular kai ne don ƙawata kai ko kuma a matsayin kayan ado, ko kuma don wani dalili na amfani a wasu wurare daban-daban. Amfanin ta ko ma'anarta na iya bambanta dangane da ƙasa ko addinin masu sa ta. [ana buƙatar hujja]
A tsakanin mata Yahudawa, tushen umarni daga Littafi Mai Tsarki na buƙatar mace ta rufe kanta yana fitowa daga Torah, musamman a littafin Bamidbar (Lambobi), sashen Parshas Nasso, inda aka bayyana wajibcin mace mai aure ta rufe gashinta.
An ambaci eesha sotah, wato mace wadda mijinta ke zargin ta da aikata alfasha. Littafi Mai Tsarki ya umurci firist (Kohein) ya ɗauki wasu matakai don nuna cewa wannan mace ta kauce daga hanyar kamun kai da amana da mafi yawan matan aure ke bi (Rashi 5:15–27). Daya daga cikin matakan shi ne, ayat din ya ce: "ufora es rosh haisha..." wato "kuma zai bayyana gashin kan matar..." (Lambobi 5:18). Ana iya bayyana abu ne kawai idan an rufe shi a baya; a nan Littafi Mai Tsarki yana nufin gashin kan mace mai aure ne.
A tsakanin mata Kiristoci a wasu sassa na duniya, kamar a Afirka da Kudancin Tekun Karibiyan, ana sa hular kai a matsayin rufe kai don bin umarnin da ke cikin 1 Korinthiyawa 11:4–13.
Akwai sunayen gargajiya daban-daban don kawuna a kasashe daban-daban, waɗanda '''''dekki''''' haɗa da: musor (Senegal), gele (Nigeria), duku (Malawi, Ghana), dhuku (Zimbabwe), tukwi (Botswana), doek (Afirka ta Kudu, Namibia) [1] da tignon (Amurka) [2] Matan Yahudawa suna magana ne game da alaƙar kawunansu a matsayin Tishel ko mitpachat.
Yammacin Afirka
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A Najeriya, Gele shine salon Yoruba na Najeriya wanda ke da cikakkun bayanai. Kodayake ana iya sa gele don ayyukan yau da kullun, ana sa mafi kyawun bikin bikin aure, abubuwan da suka faru na musamman, da coci da sauran ayyukan addini.[3] Su ne na musamman ga al'adun Yoruba.[4] Akwai nau'ikan Gele daban-daban, wasu sun fi flared wasu kuma fanlike. Geles an ɗaure su a kan kai a cikin yadudduka daban-daban, yawanci ana yin su ne da kayan da suka fi karfi fiye da zane na yau da kullun.[5] Asooke, Damask, Sego, Brocade, Jawu, Seghosen kayan aiki ne da ake amfani da su don Gele, kodayake ana iya amfani da Adire.
Wani sabon abu da aka kirkira a baya-bayan nan shine zaɓi na Autogele wanda ya riga ya riga ya yi kuma ya sa shi kamar hular. Lokacin da aka sa, musamman don abubuwan da suka fi dacewa, gele yawanci yana rufe dukkan gashin mace da kunnuwanta. Abinda kawai aka fallasa shi ne fuskarta da zobba a ƙananan ɓangaren kunnuwanta. Gela tana tare da tufafin gargajiya na gida wanda zai iya ko bazai da tsari iri ɗaya da takalmin kai da kansa ba.[6] A Ghana, damar sanya duku yawanci yakan fada a ranar addini ta Jumma'a, Asabar ko Lahadi. Wannan ya dogara da ko masu sa shi Musulmi ne, Adventists na bakwai ko Kiristoci masu zuwa coci na Lahadi.
Mata na Senegal sun kasance suna rufe gashin kansu da kunnuwansu a cikin ayyukan yau da kullun ko abubuwan da suka faru na musamman kamar baftisma ko bukukuwan aure, ko kuma yayin addu'o'i tare da launuka masu launi da ake kira Moussor. An yi kawunan da yadudduka daban-daban tare da alamu daban-daban kuma ana iya tsara su ta hanyoyi daban-daban daga mafi sauki zuwa mafi rikitarwa.
Kudancin Afirka
[gyara sashe | gyara masomin]A Afirka ta Kudu da Namibia, ana amfani da kalmar Afrikaans doek (ma'anar "tufa") don rufe kan gargajiya da aka yi amfani da shi tsakanin tsofaffin mata a yankunan karkara. Shugabannin Malawi yawanci ƙananan ne kuma masu ra'ayin mazan jiya idan aka kwatanta da salon Najeriya. Mata suna sa duku a abubuwan da suka faru na musamman kamar jana'iza. Mata na birane da gashi mai laushi suma suna sa duku yayin ziyartar yankunan karkara saboda girmama al'adu. Bugu da kari, mata na iya sa duku yayin bacci don kare gashi.[7]
In South African church services women may wear white "dukus" to cover their heads. At the International Pentecostal churches in South Africa, married women wear white 'dukus'.[ana buƙatar hujja][<span title="This claim needs references to reliable sources. (October 2017)">citation needed</span>]
Matan Shangaan a Zimbabwe da Afirka ta Kudu suna sa 'dukus' a matsayin kayan ado.[8][9] A wasu tarurruka na zamantakewa a Zimbabwe mata na iya sa dhuku.[9]
A cewar Farfesa Hlonipha Mokoena na Cibiyar Nazarin Jama'a da Tattalin Arziki ta Witwatersrand, [10] a tarihi an ɗora doek ko bargo a kan mata baƙi a yankuna da yawa ta hanyar yarjejeniya ko doka a matsayin hanyar sarrafa sha'awa da ban mamaki wanda ya "rashin hankali" ga fararen maza. [11] 2016 ya ga sake farfado da sanya takardu ta hanyar motsi na #FeesMustFall tsakanin dalibai a Afirka ta Kudu.[12][13]
Dubi kuma
[gyara sashe | gyara masomin]- Takarda
- Hijab
- Tignon
Manazarta
[gyara sashe | gyara masomin]- ↑ Ogan, Amma (18 September 2016). "Lupita Nyong'o, Who Designed Your Nigerian-Style Head Tie?". NPR.org (in Turanci). Retrieved 2020-05-24.
- ↑ "Tignon Laws: Policing Black Women's Hair in the 18th Century". amplifyafrica.org (in Turanci). Archived from the original on 2021-09-04. Retrieved 2021-09-03.
- ↑ David (2016-12-19). "Yoruba Head Wrap (Gele)". IleOduduwa.com the Source (in Turanci). Retrieved 2024-05-30.
- ↑ Ubby, Ify (2023-11-07). "Fashion designer Ify Ubby speaks on the Gele's history and its evolving significance". Vogue Singapore (in Turanci). Retrieved 2024-05-30.
- ↑ "Evolution of 'gele' as female fashion, from Nigeria to African diaspora stage" (in Turanci). Retrieved 2024-05-30.
- ↑ HQ, CIAFE (2022-12-16). "The Gele - Explainer". CIAFE (in Turanci). Retrieved 2024-05-30.
- ↑ "African Head Gear and African Identity". Global Black History (in Turanci). 2016-06-13. Archived from the original on 2020-03-07. Retrieved 2020-05-24.
- ↑ ""Shangaan Woman"". Evan Church. Archived from the original on 10 July 2011. Retrieved 2013-10-08.
- ↑ 9.0 9.1 D., Cannon (19 April 2000). "Culture of Zimbabwe". East Buchanan Community School District. Archived from the original on 16 July 2004. Retrieved 8 October 2013.
- ↑ "Hlonipha Mokoena". WiSER. Wits Institute for Social & Economic Research, University of Witwatersrand. Archived from the original on 12 October 2017. Retrieved 11 October 2017.
- ↑ Khoabane, Rea (31 January 2016). "Doeks: mark of a good woman – or a bad hair day?". Sunday Times. TimesLIVE. Archived from the original (PDF) on 14 February 2017.
- ↑ Khoabane, Rea (2 June 2016). "The doek - more than just a fashion statement". Sowetan LIVE. Tiso Blackstar Group. Archived from the original on 12 October 2017. Retrieved 14 February 2017.
- ↑ Pumza Fihlani (11 June 2016). "How South African women are reclaiming the headscarf". BBC News.
Haɗin waje
[gyara sashe | gyara masomin]- "How to tie or wear your African head-gear (gele)". Africastyles. 2014.
- Thony Anyiam (2013). "How to tie headwrap and wrapper". Anyiams Creations International. Archived from the original on 2007-04-05. Retrieved 2007-07-04.
- "Career Wear: Abada ca-1016". Africastyles. Retrieved 11 October 2017.
- "Elegant Evening Wear: Mali High Klass ee-1370". Africastyles. Retrieved 11 October 2017.