Hakika
 Hakika | |
|---|---|
Islamic term (en)  da Sufi terminology (en) | |
 | |
| Bayanai | |
| Ƙaramin ɓangare na |
dhabihah (en) |
| Sunan asali | عَقِيقَةٌ |
| Vocalized name (en) | عَقِيقَةٌ |
| Addini | Musulunci da Sufiyya |
| Muhimmin darasi |
childbirth in Islam (en) |
| Alaƙanta da |
khitān (mul) |
Hakika, ko aqeeqah al'adar Musulunci ce ta yanka dabba a lokacin haihuwar yaro. Hakika nau'in sadaka ce kuma sunnah ce,[1] amma ba wajibi ba ne.
Bayani
[gyara sashe | gyara masomin]A bisa ga hadisi da kuma yawancin malaman Musulunci, ana yanka akuya biyu ga namiji ɗaya da kuma mace ɗaya.
Idan mutum ba zai iya yanka a rana ta bakwai ba, wani zai iya yin sa a rana ta sha huɗu ko ta ashirin da ɗaya. Idan mutum bai iya yin hakan ba, to mutum zai iya yanka a kowane lokaci kafin lokacin balaga. Aqiqah sunnah ce kuma mustahabbi ce ; ba wajibi ba ne kwata-kwata, don haka babu laifi ga wanda bai yi ba.
A cewar wani hadisi a cikin Muwatta Imam Malik, Fatima ta bayar da, daidai da azurfa, nauyin gashin 'ya'yanta Hasan, Husain, Umm Kulthum da Zainab.
Madadin ra'ayoyi
[gyara sashe | gyara masomin]Ra'ayoyin Shi'a
[gyara sashe | gyara masomin]Ja'afar al-Sadiq, jikan annabin Musulunci Muhammad kuma fitaccen malami a zamaninsa, ya yi iƙirarin cewa ya kamata a yi aski, yanka don aqiqa, da kuma sanya wa yaron suna cikin awa ɗaya.[2]
Bugu da ƙari, Ja'afar al-Sadiq ya amsa a martanin wata tambaya: "'Shin sadaka (daidai da farashin aqiqah) za ta wadatar maimakon aqiqah?'" da amsar cewa: 'A'a, ba zai wadatar ba; Allah yana son bayar da abinci da miƙa wuya ga nufinsa.'"
A cewar wani hadisi daga Ja'afar al-Sadiq, duk wanda aka haifa yana cikin akiqah; wato, zai fuskanci mutuwa/irin bala'o'i idan ba su yi wa yaron akiqah ba. Sunnah ne iyaye su ci daga naman akiqah.[2]
Abu Talib ɗan Abd al-Muttalib ya yi wa Muhammadu aqiqah a rana ta bakwai da haihuwarsa, kuma ya gayyaci 'yan uwansa don wannan bikin, waɗanda suka tambaye shi "menene wannan?" sai ya amsa da "aqiqah ga Ahmad". Ya yi iƙirarin cewa ya sanya masa suna Ahmad "saboda yabon mazauna sama da ƙasa a gare shi".[2]
An ce Muhammadu ya yi aqiqa ga Hasan ibn Ali da Husayn ibn Ali, jikokinsa, a rana ta bakwai da haihuwarsu bi da bi ta hanyar yanka tunkiya ɗaya; ƙafar da aka bai wa mai shayarwa wadda ta taimaka wajen haihuwa.[2] Shafa wa jaririn jinin dabbar da aka yanka don aqiqah abu ne da aka saba yi a tsakanin maguzawan Larabawa, saboda haka, an haramta shi a Musulunci.[2]
Kallon Shafi'i
[gyara sashe | gyara masomin]Mazhabar Shafi'i ta ba da damar yin aqiqah bayan mutuwar yaro. Wannan kuma ita ce makarantar shari'a da ke jaddada yuwuwar yaron ga shafa'a (yin addu'a). Wakilai biyu fitattu na mazhabar Shafi'i waɗanda suka kare wannan ra'ayin yaron da ya mutu a matsayin mai ceto na sama su ne al-Suyuti (kimanin 1445–1505) da al-Ghazzali (kimanin 1058-1111).
Ra'ayin Abu Hanifa
[gyara sashe | gyara masomin]Abu Hanifa, sabanin sauran masana shari'a, ya yi iƙirarin cewa hadayar aqiqah haramun ce[3] tun zamanin maguzanci na Larabawa kafin Musulunci.[4][5][6]
Amfanin Musulunci a Tarihi
[gyara sashe | gyara masomin]Al'adar yanka dabbobi da auna aski na farko da zinare ko azurfa don sadaka da alama ta samo asali ne daga Larabawa kafin Musulunci.
Manazarta
[gyara sashe | gyara masomin]- ↑ "Sunan al-Tirmidhi, hadith #1522–1524" (PDF). Archived from the original (PDF) on 2018-10-06. Retrieved 2012-05-08.
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