Ikki Kita
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| Rayuwa | |
| Cikakken suna | Kita |
| Haihuwa |
Minato (en) |
| ƙasa |
Dai-Nippon Teikoku (mul) |
| Mutuwa |
Tokyo Army Prison (en) |
| Makwanci |
Shōkō-ji (en) Ryūsen-ji Temple (en) |
| Yanayin mutuwa |
hukuncin kisa (gunshot wound (en) |
| Ƴan uwa | |
| Ahali |
Kita Reikichi (mul) |
| Karatu | |
| Makaranta |
Waseda University (en) |
| Harsuna | Harshen Japan |
| Sana'a | |
| Sana'a |
marubuci, mai falsafa, prose writer (en) |
| Muhimman ayyuka |
Kokutairon and Pure Socialism (en) An Outline Plan for the Reorganization of Japan (en) |
| Imani | |
| Jam'iyar siyasa |
Tongmenghui (en) |
Ikki Kita (北 一輝, Kita Ikki; 3 ga Afrilu 1883 - 19 ga Agusta 1937; ainihin suna: Kita Terujirō (北 輝次郎)) marubucin Jafananci ne, masanin falsafa da siyasa wanda ya kasance mai aiki a farkon zamanin Shōwa Japan . Da yake fitowa daga tasirin tasirin da ya dace, Kita ya kasance mai bayyana kansa a matsayin mai gurguzu wanda masu sukar suka bayyana shi a matsayin "mahaifin ra'ayin Fascism na Japan", kodayake an kalubalanci wannan sosai, yayin da rubuce-rubucensa suka taɓa daidai da Pan-Asianism, Buddha na Nichiren, haƙƙin ɗan adam na asali da daidaito kuma yana da hannu tare da ƙungiyoyin juyin juya halin kasar Sin. Duk da yake ana yawan tantance wallafe-wallafensa kuma ya daina rubutu bayan 1923, Kita ya kasance wahayi ga abubuwa a kan matsanancin dama na siyasar Japan a cikin shekarun 1930, musamman goyon bayansa don fadada yankin da juyin mulkin soja. Gwamnati ta ga ra'ayoyin Kita a matsayin masu tayar da hankali da haɗari; a cikin 1936 an kama shi saboda zargin shiga cikin yunkurin juyin mulki na 26 ga Fabrairu 1936 kuma an kashe shi a ranar 19 ga Agusta 1937.[1]
An haifi Kita a Tsibirin Sado, Yankin Niigata, inda mahaifinsa ya kasance dan kasuwa ne kuma magajin gari na farko na garin. Tsibirin Sado, wanda aka yi amfani da shi don jigilar horo, yana da suna don kasancewa mai tawaye, kuma Kita ya yi alfahari da wannan. Ya yi karatun gargajiya na kasar Sin tun yana saurayi kuma ya zama mai sha'awar zamantakewar al'umma yana da shekaru 14. A cikin 1900 ya fara buga labarai a cikin wata jarida ta gida yana sukar ka'idar Kokutai ("Structure of State"). Wannan ya haifar da binciken 'yan sanda wanda daga babba aka sauke shi. A shekara ta 1904 ya koma Tokyo, inda ya saurari laccoci a Jami'ar Waseda, amma bai taba samun digiri na jami'a ba. Ya sadu da mutane da yawa masu tasiri a cikin yunkurin gurguzu na farko a Japan amma da sauri ya zama mai sanyin gwiwa; yunkurin, a cewarsa, cike da "masu amfani".
Ra'ayi
[gyara sashe | gyara masomin]A lokacin da yake da shekaru 23, Kita ya buga littafin na farko a 1906 bayan shekara guda na bincike - babban rubutun siyasa mai shafi 1,000 mai taken The Theory of Japan's National Polity and Pure Socialism (国体論 da純正社会主義). A ciki, ya soki akidar gwamnati ta Kokutai kuma ya yi gargadin cewa kwaminisanci a Japan yana cikin haɗarin lalacewa zuwa wani nau'i mai sauƙi na kansa saboda masu kwaminisancin suna da sha'awar daidaitawa.
Manazarta
[gyara sashe | gyara masomin]- ↑ Maruyama, Masao (1956). Thoughts and Behaviour in Modern Japanese Politics (Ivan Morris ed.). London: Oxford University Press. p. 165.