Imani (Musulunci)

Imani (Musulunci)
Islamic term (en) da Sufi terminology (en)
Bayanai
Ƙaramin ɓangare na	Imani
Bangare na	aqidah (mul)
Amfani	kyawawan aiki a musulunci da aiki a musulunci
Fuskar	Al-Ghaib (en) , Sabil Allah (en) da sırat-ı müstakim (mul)
Sunan asali	إِيمَانٌ، اَلْإِيمَانُ
Addini	Musulunci da Sufiyya
Suna saboda	Imani
Al'ada	Islamic culture (en) , Al'adun Larabawa da cultural globalization (en)
Part of the series (en)	Foundations of the Islamic religion (en)
Muhimmin darasi	knowledge in Islam (en) , Niyyah, Ikhlas (mul) da sidq (en)
Mabiyi	Musulunci
Ta biyo baya	iḥsān (en)
Nau'in	spiritual practice (en) , spiritual evolution (en) da spiritual formation (en)
Maƙirƙiri	God in Islam (en)
Ƙasa da aka fara	Hijaz
Harshen aiki ko suna	Larabci da multiple languages (en)
Darekta	'Aql (en) da Nafs (en)
Mai kwatanta	Muhammad, Sahabi, Salaf, Ulama'u da Sufi (mul)
Commemorates (en)	God in Islam (en) , Jerin sunayen Allah a Musulunci da al-Aleem (en)
Ma'aikaci	mu'min (en) da Ḥizb Allāh (en)
Ta jiki ma'amala da	human heart (en) , human thorax (en) da human body (en)
Work available at URL (en)	corpus.quran.com… da qurananalysis.com…

Imani ( Arabic , lit. ' , kuma 'sani') a cikin tauhidin Musulunci yana nufin amincewa da imani da ayyuka a cikin bangarorin addini na Musulunci . [1] [2] Ma'anarsa mafi sauƙi ita ce imani da ginshiƙai shida na imani, wanda aka sani da arkān al-īmān . Masana tauhidin Shi'a sun gabatar da ka'idoji da dama game da imani ( ko a cikin sigar Larabci, "Iman" ). Wasu suna da'awar cewa imani ya ƙunshi ginshiƙi ɗaya: imani da ke riƙe a cikin zuciya ( ɓangaren da ya fi ciki da gaskiya na ɗan adam ). Saboda haka, ana bayyana imani a matsayin tabbatar da zuciya, tare da ikirari da magana da ayyuka ba su taka rawa a cikin aiwatar da ita ba. [3]

An bayyana kalmar iman a cikin Alkur'ani da hadith. A cewar Alkur'ani, dole ne a bi imam da ayyukan adalci kuma duka biyun suna da muhimmanci don shiga Aljanna. A cewar Alkur'ani, wurin zama na bangaskiya shine zuciya ta ciki, ɓangaren ciki na fahimtar ɗan adam, yayin da wurin zama na "Islama" shine hankali. A cikin hadisi, iman ban da Islama da ihsan sun samar da bangarori uku na addinin Islama.

Akwai muhawara a ciki da waje da Islama game da alaƙar da ke tsakanin bangaskiya da dalili a cikin addini, da kuma muhimmancin ko dai. Wasu malamai suna jayayya cewa bangaskiya da dalili sun fito ne daga wannan tushe kuma dole ne su kasance masu jituwa.

Ma'anar da ma'anar

In a hadith, the Islamic prophet Muhammad defined iman as "an acknowledgement in the heart, a voicing with the tongue, and an activity with the limbs." Faith is confidence in a real truth. When people have confidence, they submit themselves to that truth. It is not sufficient just to know the truth, but the recognition of the heart should be expressed by the tongue which is the manifestation of intelligence and at last to reflect this confidence in their activities.

Hamiduddin Farahi, yayin da yake bayanin ma'anar iman a cikin bayaninsa, ya rubuta:

The root of Samfuri:Transliteration is Samfuri:Transliteration. It is used in various shades of meaning. One of its derivatives is Samfuri:Transliteration, which is among the noble names of Allah because He gives peace to those who seek His refuge. This word is also an ancient religious term. Hence the certitude which exists with humility, trust and all the conditions and corollaries of adherence to a view is called imān and he who professes faith in Allah, in His signs and His directives and submits himself to Him and is pleased with all His decisions is a Samfuri:Transliteration.

Ma'anar iman bisa ga Ahl al-Sunnah wa'l-Jama'ah shine:

Giving recognition with the heart, saying with the tongue, and doing with the limbs; it increases with obedience and decreases with sins.

• Ibn 'Abd al-Barr ya ce: Mutanen shari'a da hadisi sun yarda cewa Iman magana ce da aiki, kuma babu wani mataki sai dai da niyya.Samfuri:Pb

  The people of jurisprudence and hadith are unanimous that Samfuri:Transliteration is speech and action, and there is no action except with the intention.

• Al-Shafi'i ya ce a cikin Kitab al-Umm: Samfuri:Pb

  [A]nd the consensus was from the Samfuri:Transliteration, and the Samfuri:Transliteration. After them, we realized that Samfuri:Transliteration is saying and doing, and intention is one of the three, those are not sufficient alone without the others.

• Muhammad bin Ismail bin Muhammad bin Al-Fadl Al-Taymi Al-Asbhani ya ce: Kuma Iman a cikin harshen doka shine tabbatarwa da zuciya, da aiki tare da gaɓoɓin. [ana buƙatar ƙa'ida]Samfuri:Pb

  And Samfuri:Transliteration in the language of the law is ratification with the heart, and action with the limbs.

• Sufyan ibn 'Uyaynah ya ce: Samfuri:Pb

  Samfuri:Transliteration is saying and deed, it increases and decreases.

• Al-Ash'ari ya ce: Sun yarda da cewa Iman (sanarwa) yana ƙaruwa da biyayya kuma yana raguwa da zunubai, kuma rashi ba yana nufin cewa muna shakkar abin da aka umarce mu mu yi imani da shi ba, ko jahilcinmu game da shi, saboda wannan shine Kufr ko ƙin yarda daga addini, a maimakon haka raguwa ne a cikin matsayi na ilimi ko aiki da karuwa a cikin maganganunmu, kama da hakan, nauyin biyayya da biyayya na Annabi (Allah zai sa mu albarkace shi kuma mu yi zaman lafiya) duk sun bambanta,[16]Samfuri:Pb

  They are unanimously agreed that Samfuri:Transliteration (recognition) increases with obedience and decreases with sins, and its deficiency does not mean that we doubt about what we are commanded to believe in, nor our ignorance of it, because that is Samfuri:Transliteration or rejection from the religion, instead it is a decrease in the rank of knowledge or mind and an increase in our sayings, similar to that, the weight of our obedience and the obedience of the Prophet (may God bless him and grant him peace) differs, even if we are all performing our duty.

Tasiri da halaye

Ayoyi da yawa na Alkur'ani suna magana game da bangaskiya, tasirinsa, da halaye. Sakamakon haka, bangaskiya ta bambanta da Islama kuma ana ɗaukar ta a matakin da ya fi girma. Bangaskiya tana nuna gaskiya mai zurfi wanda ke inganta zurfin ƙauna ga Allah. Allah yana jagorantar masu bi daga "duhu" zuwa cikin mulkin "haske".

A cewar Alkur'ani, bangaskiya na iya ƙaruwa da raguwa, kuma zukatan masu bi suna samun tabbaci da kwanciyar hankali ta hanyar ta. Alkur'ani ya kuma bayyana cewa babu wanda za'a iya tilasta ko tilasta wa bangaskiya ko imani.

A cikin ayoyin Alkur'ani, an nuna kurakurai, gazawar, da zunuban masu bi, suna ƙarfafa su su sake fasalin kansu.

Ginshiƙai Bakwai na Bangaskiya

Bangaskiya (iman) ta haɗa da imani na farko guda bakwai:

1. Bangaskiya ga wanzuwar Allah da hadin kai (Tawhid, ra'ayin Musulunci na Monotheism).
2. Imani da wanzuwar Mala'iku kamar Jibril, Mika'ilu, Isra'ila, da sauransu.
3. Bangaskiya da wanzuwar littattafan da Allah ne marubucin su: Alkur'ani (wanda aka bayyana wa Hazrat Muhammad (Sm.) ), Injil (wanda aka fallasa wa Hazrat Isa (As.) (wanda aka sani da Yesu ga Kiristoci)), Attaura (wanda aka nuna wa Hazrat Musa (As.) ), Zabur (wanda aka gano wa Hazrat Dawud (As.) , Naɗaukan Hazrat Musa, da Naɗaukan Ibrahim (As.).
4. Bangaskiya da wanzuwar annabawa: Hazrat Muhammad (Sm.) kasancewa na ƙarshe daga cikinsu, Hazrat Isa (As.) na ƙarshe, da sauransu da aka aiko a gaban su kamar Hazrat Musa (As.) , Hazrat Ibrahim (As.) , Hadrat Dawud (As.), Hazrat Yusuf (As.) , Hagrat Yaqoob (As.).
5. Imani da wanzuwar Ranar Shari'a: A wannan rana, za a raba bil'adama zuwa ƙungiyoyi biyu: na aljanna da na jahannama. Wadannan kungiyoyi sun hada da ƙananan rukuni.
6. Bangaskiya da wanzuwar ƙaddara ta Allah (qadar, '') saboda Halin Allah, ko ya shafi nagarta ko mugunta.
7. Bangaskiya ga tashin matattu bayan mutuwa wanda zai kasance a Ranar Shari'a.

Dukkanin wadannan bakwai an bayyana su a cikin iman-e-Mufassal . Daga cikin wadannan, an ambaci hudu na farko kuma na biyar an nuna shi a cikin ayah 2:285 na Alkur'ani. Shida daga cikin wadannan sun bayyana a cikin hadisi na farko na tarin Sahih Muslim, inda mala'ika Jibril ya nemi a gaya masa game da imam kuma Muhammadu ya amsa:

That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil.

Wani irin wannan labarin da aka danganta ga Muhammadu shine:

Ibn Abbas narrates that the Angel Jibril once asked the Prophet: "Tell me what is Islam?" The Prophet replied: "Samfuri:Transliteration is to believe in Allah, the Day of Judgment, His (Allah's) Angels, Books and Prophets and to believe in life after death; and to believe in Paradise and the Fire, and the setting up of the Samfuri:Transliteration (scales) to weigh the deeds; and to believe in the Divine Decree, the good and the bad of it (all). Jibril then asked him: "If I do all this will I be with Samfuri:Transliteration?" The Prophet said: "When you have done all of this, you will be having Samfuri:Transliteration."

Bayani a cikin Alkur'ani da hadisi

Abubuwa uku na Islama ciki har da iman.

A cikin Alkur'ani, imam yana ɗaya daga cikin halaye 10 waɗanda ke sa mutum ya zama mai karɓar jinƙai da lada na Allah. Alkur'ani ya bayyana cewa bangaskiya na iya girma tare da tunawa da Allah. Alkur'ani ya kuma bayyana cewa babu wani abu a wannan duniyar da ya kamata ya fi daraja ga mai bi na gaskiya fiye da bangaskiya.

Al-'Abbas ya ba da rahoton: Manzon Allah, zaman lafiya da albarkatu su kasance a kansa, ya ce, "Ya ɗanɗana ta'azin bangaskiya wanda ya gamsu da Allah a matsayin Ubangiji, Musulunci a matsayin addini, da Muhammadu a matsayin manzo. " (Source: Ṣaḥīḥ Muslim 34) Ya kuma ce babu wanda zai iya zama mai bi na gaskiya sai dai idan ya ƙaunaci Muhammadu fiye da 'ya'yansa, iyaye da dangi. A wani misali, ya ce wannan soyayya ce da Allah da Muhammadu bayan haka mutum zai iya sanin ainihin dandano na bangaskiya.

Amin Ahsan Islahi, sanannen masanin Alkur'ani ya bayyana yanayin wannan soyayya:

[I]t does not merely imply the passionate love one naturally has for one's wife, children, and other relatives, but it also refers to the love based on intellect and principles for some viewpoints and stances. It is because of this love that a person, in every sphere of life, gives priority to this viewpoint and direction... So much so, if the demands of his wife, children and relatives clash with the demands of this viewpoint, he adheres to it and without any hesitation turns down the desires of his wife and children and the demands of his family and clan.

Islahi da Abul A'la Maududi dukansu sun yi la'akari da cewa kwatancin Kur'ani na kalma mai kyau da mummunar kalma a babi na 14 kwatankwacin bangaskiya da rashin gaskatawa ne. Don haka, Alkur'ani yana kwatanta bangaskiya da itace wanda tushensa ke da zurfi a cikin ƙasa kuma rassan da suka bazu a cikin sararin sama.

Iman kuma shine batun addu'ar da Muhammadu ya yi wa Allah:

O God! I have resigned myself to You and I have consigned my matter to you and have taken support from You fearing Your grandeur and moving towards You in anticipation. There is no refuge and shelter after running away from You, and if there is, it is with You. Lord! I have professed faith in your Book which You have revealed and have professed faith in the Prophet you have sent as a Messenger.

Rukunin Bangaskiya Kashi Bakwai da Bakwai

"The Seventy-Seven Branches of Faith" tarin ne wanda Shafi'i imam al-Bayhaqi ya tattara a cikin aikinsa iman]]"}},"i":0}}]}" data-ve-no-generated-contents="true" id="mwAVU" title="Arabic-language romanization" typeof="mw:Transclusion">Shu'ab al-Iman . A ciki, ya bayyana muhimman kyawawan halaye waɗanda ke nuna imam na gaskiya (bangaskiya da amincewa) ta hanyar ayoyin Kur'ani da maganganun annabci.

Wannan ya dogara ne akan Hadisi mai zuwa da aka danganta ga Muhammadu:

Abu Hurayrah narrated that the Prophet said: "Samfuri:Transliteration has more than 70 branches. The most excellent among these branches is the saying Samfuri:Transliteration (there is no God but Allah), and the smallest branch is to remove an obstacle from the wayside. And Samfuri:Transliteration (modesty) is an important branch of Samfuri:Transliteration."

Wadannan rassa 77 da Bayhaqi ya bayyana sune:

Ayyuka talatin da suka danganci zuciya:

1. Bangaskiya da Allah (Shaida na Amincewa: La ilaha illallah' (babu wani allah na gaskiya sai Allah)
2. Da yake yarda cewa da farko, babu wani abu sai Allah; sa'an nan Allah ya halicci duk abin da ya kasance daga baya
3. Amincewa da wanzuwar mala'iku (malaikah).
4. Amincewa da cewa duk littattafai masu tsarki (qutub) da aka aika wa Annabawa daban-daban gaskiya ne. Koyaya, duk littattafai ban da Alkur'ani ba su da inganci.
5. Amince cewa duk annabawa gaskiya ne. Koyaya, an umarci Musulmai su bi annabin Musulunci kawai, Muhammad
6. Yin imani cewa Allah ya riga ya san komai kuma duk abin da ya ba da izini ko ya so zai faru.
7. Yin imani da cewa ranar ƙarshe za ta faru.
8. Amincewa da wanzuwar Jannat (Paradise).
9. Amincewa da wanzuwar Jahannama
10. Kasancewa da Allah.
11. Amincewa da ƙaunar Muhammadu ga Allah
12. Soyayya ko ƙin wani ne kawai saboda Allah.
13. Yin dukkan ayyuka masu kyau da gaskiya (ma'anar soyayya; kawai don faranta wa Allah rai).
14. Don tuba da nuna nadama lokacin da aka yi zunubi.
15. Tsoron Allah.
16. Da fatan jinƙai na Allah.
17. Kasancewa mai tawali'u.
18. Bayyana godiya (shukr) don ni'ima ko ni'ima.
19. Amincewa da alkawuran.
20. Kasancewa da haƙuri (sabar).
21. Jin ƙasa da wasu.
22. Ka yi alheri ga halittun Allah. [yanawa da ake buƙata] 
23. Don gamsu da duk wani umarni da aka tsara ya fito daga Allah
24. Amincewa da Allah.
25. Kada ku yi alfahari ko alfahari game da kowane inganci da mutum yake da shi
26. Kada ku ƙi ko ƙin kowa.
27. Kada ku yi kishi da kowa.
28. Kada ku yi fushi.
29. Kada ka yi wa kowa lahani.
30. Ba za a soyayya da duniya ba.

Ayyuka bakwai da aka haɗa da harshe:

1. Yin maimaita Kalema da harshe.
2. Karin Alkur'ani.
3. Samun ilimi.
4. Bayar da ilimi
5. Yin dua.
6. Zikr na Allah.
7. Tsayawa daga waɗannan: karya, backbiting (blasphemy in an same shi), lalata, la'ana, da raira waƙa (la'ana) waƙoƙin da ke adawa da Shariah.

Ayyuka arba'in suna haɗe da dukan jiki:

1. Performing ablution, bathing and keeping clothes clean.
2. To be steadfast in prayer.
3. Paying zakat and sadaqatul fitr.
4. Fasting.
5. Performing Hajj.
6. To perform itikaaf.
7. Moving away or emigrating from a place harmful to religion
8. To fulfil the promise made to Allah. 
9. Fulfilling vows that are not sins.
10. Paying expiation for unfulfilled vows.
11. To cover the body.
12. Sacrificing for Allah
13. The shrouding and burial of the deceased.
14. Paying off one's debts
15. Abstaining from prohibited things while doing financial transactions.
16. Not to hide the truth while testifying.
17. Marry when nafs wants to marry.
18. Allowing those under oneself to fulfil their rights
19. Providing comfort to parents.
20. Bringing up children in the right way.
21. Not cutting ties with friends or relatives.
22. Obeying one's boss
23. To be fair and righteous
24. Not to initiate any path contrary to the generality of Muslims.
25. To obey the ruler, if what they command is not contrary to the Shariah.
26. Making peace between two warring factions or individuals.
27. Enjoining good and forbidding wrong (Amr bil ma'ruf want nahi anil munkar).

1. Gwagwarmaya da abokan gaba na addini (idan zai yiwu da hannu, idan ba da harshe ba (ta hanyar alkalami), idan ba da zuciya ba).
2. Ba da rance ga waɗanda ke cikin bukata
3. Ganin bukatun maƙwabtan mutum.
4. Tabbatar da halal da tsabtar samun kudin shiga.
5. Kudin bisa ga Shari'a.
6. Amsa ga duk wanda ya gaishe kansa
7. Yarhamukallah lokacin da wani ya ce Alhamdulillah bayan ya yi murmushi.
8. Kada ku cutar da kowa ba bisa ka'ida ba.
9. Ka guje wa wasanni da nishaɗi waɗanda ke adawa da Shari'a.
10. Cire dutse, duwatsu, ƙayoyi, sanduna da sauransu daga hanya.

Bangaskiya da Ayyuka

A cikin Islama, dole ne a sami jituwa da jituwa tsakanin bangaskiya da ayyuka. Farāhī ya bayyana wannan bangare a cikin tafsīr kamar haka:

Righteous deeds are mentioned in the Qurān right after faith in the capacity of an explanation [...] In the case of faith, the need for its explanation is obvious: the place of faith is the heart and the intellect. In matters of intellect and heart, not only can a person deceive others but also at times he can remain in deception. He considers himself to be a Samfuri:Transliteration (believer) whereas actually, he is not. For this reason, two testimonies needed to be required for it: a person's words and a person's deeds. Since words can be untrue, hence a person who only professes faith through words is not regarded as a Samfuri:Transliteration and it was deemed essential that a person's deeds also testify to his faith.

Bangaskiya da dalili a cikin Islama

Dangantaka tsakanin dalili da bangaskiya a cikin Islama muhawara ce mai rikitarwa da ta kai ƙarni. Ismail Raji al-Faruqi ya ce a kan wannan batun:

As for the non-Muslims, they may contest the principles of Islam. They must know, however, that Islam does not present its principles dogmatically, for those who believe or wish to believe, exclusively. It does so rationally, and critically. It comes to us armed with logical and coherent arguments, and expects our acquiescence on rational, and hence necessary, grounds. It is not legitimate for us to disagree on the relativist basis of personal taste, or that of subjective experience.

A cikin Musulunci na Shia

A cikin Islama ta Shia (Shi'a goma sha biyu, reshe mafi girma na Islama ta Shi'a), Bangaskiya (ko a cikin Larabci: Iman) imani ne na gaskiya ga Allah da Ɗaya daga cikinsu, annabci, da koyarwar Annabi na Islama, Muhammadu, da kuma Imamai Goma sha biyu marasa kuskure. Masu shari'a na Shia suna ɗaukar bangaskiya a matsayin muhimmiyar cancanta ga shugabannin addini, shugabannin ikilisiya, alƙalai, da masu tarawa na Zakat. Yawancin malaman Shia suna tabbatar da cewa bangaskiya ba za ta iya zama nau'in kwaikwayon ba.

Masana tauhidin Shi'a suna ɗaukar imani da Imamate na Imamai marasa kuskure bayan Annabi Muhammadu, a matsayin muhimmiyar mahimmanci ga bangaskiya, tare da imani da allahntaka ɗaya, annabcin Annabi Muhammadu, Adalci na Allah, da tashin matattu. Bisa ga koyarwar Alkur'ani, bangaskiya ta bambanta da Islama kuma tana nan a matakin da ya fi girma. Bugu da ƙari, bangaskiya na iya canzawa, ƙaruwa ko raguwa a tsawon lokaci, kuma babu wanda za'a iya tilasta masa ya yi imani.

Yawancin malaman Shia suna tabbatar da cewa addinin Musulunci ya ƙunshi fiye da bangaskiya kawai; saboda haka, kowane mai bi ana ɗaukarsa a matsayin Musulmi, duk da haka ba kowane Musulmi ba ne mai bi na gaskiya. Wasu malaman Shia, ciki har da Nasir al-Din al-Tusi da Zayn al-Din al-Juba'i al'Amili, suna jayayya cewa bangaskiya da Islama na gaskiya suna da alaƙa, yayin da aikin Islama na waje ya wanzu a matakin ƙasa da bangaskiya ta gaskiya.

A cikin Islama, bangaskiya ta dogara ne akan ilimi da fahimta. Akasin haka, bangaskiya ma ta samo asali ne daga tunani, kuma duka biyun kyauta ne na allahntaka waɗanda ke ƙarfafa juna. Bugu da ƙari, daga hangen nesa na Islama, akwai kyakkyawar alaƙa tsakanin bangaskiya da aiki; aiki yana aiki azaman bayyanar bangaskiya ta waje. Idan ba a yi wani mataki ba, a bayyane yake cewa bangaskiya ba ta da tushe a cikin zuciya.

Ka'idoji

A cikin al'adun Shi'a da ayyukan shari'a, ana fahimtar kalmar "Iman (bangaskiya) " a cikin duka al'amuran gaba ɗaya da takamaiman mahallin. Ma'anar gabaɗaya tana nufin imani na zuciya a duk koyarwar Annabi na Islama. Sabanin haka, takamaiman ma'anar ta ƙunshi wannan imani gabaɗaya yayin da ya haɗa da amincewa a cikin Imamate da kula da Imamai Goma sha biyu. Dangane da wannan takamaiman fahimtar bangaskiya, duk Shi'a goma sha biyu ana ɗaukar su a matsayin masu bi.

Bangaskiya, a cikin takamaiman mahallin, tana taka muhimmiyar rawa a fannoni daban-daban na Shari'a Musulunci, gami da Ijtihad, Taqlid, tsarkakewa na al'ada, Addu'a, Zakat" id="mwAio" rel="mw:WikiLink" title="Zakat">Zakat, Khums" id="mwAis" rel="mw:WikiLink" title="Khums">Khums, Azumi, Iʿtikāf, Hajj, Waqf, Nazr, Shari'a, da Shaida. An dauke shi a matsayin abin da ake buƙata don inganci da karɓar duk ayyukan ibada. Bugu da ƙari, bangaskiya tana da mahimmanci ga ikon Taqlid, imam na ikilisiya, waɗanda suka cancanci Zakat da Khums, alƙalai, shaidu, da masu rarraba dukiya waɗanda mai mulkin Sharia ya nada. Bugu da ƙari, yawancin lauyoyin Islama sun ƙayyade cewa bangaskiya ma abin da ake buƙata ne ga Muezzin na ikilisiya da mataimakin a lokacin aikin Hajji.

Al-Shaykh al-Mufid, wani shahararren masanin al'adar Imamiyyah, ya bayyana bangaskiya a matsayin tabbatarwa ta zuciya, ikirarin baki, da kuma aikin biyayya ga Allah. Hakazalika, Al-Shafi'i, sanannen masanin Sunni, yana da wannan hangen nesa. Yawancin malaman Imamiyyah, ciki har da Sharif al-Murtaza, Shaykh Tusi, al-Bahrani, Fazel Miqdad, da Abd al-Razzaq Lahiji, sun tabbatar da cewa bangaskiya ainihin aikin zuciya ne. Don haka, bangaskiya daidai take da gaskatawa da gaske ga Allah, Annabi Muhammadu na Islama, da wahayi na Allah. Dangane da wannan ra'ayi, mai bi shine wanda ke riƙe da wannan tabbacin a cikin zuciyarsa, kuma ba a ganin ikirarin baki ya zama dole.

Bangaskiya ta kwaikwayon

Shahararrun malaman Imamiyyah sun tabbatar da cewa kwaikwayon kawai bai isa ga bangaskiya ta gaskiya ba. Mu'tazilites da mafi yawan Ash'arites sun yarda da hangen nesa na Shi'a akan wannan al'amari. Sabanin haka, Sunni, Hashwiyyah da Ta'limiyyah, suna ɗaukar bangaskiya bisa ga kwaikwayon a matsayin mai inganci.

 

Bayanan da aka ambata

 

Haɗin waje

 

• 77 rassan Iman (Bangaskiya)
• Fahimtar Ma'anar Iman (Bangaskiya) a cikin Islama
• Menene Ma'anar Iman a cikin Islama?
• Ma'anar Iman
• Bambanci tsakanin Islama da Iman
• Gaskiya na Iman (Bangaskiya) - Ma'ana da Fahimtar An adana
• Bangaskiya cikin Allah An adana shi