Kabyle myth

Kabyle myth

Kabyle myth wani yanki ne na 'yan mulkin mallaka wanda Turawan mulkin mallaka na Faransa suka yaɗa a Aljeriya ta Faransa bisa tsarin da ake tsammani tsakanin al'ummar Larabawa da Kabyle, wanda ya kunshi nau'ikan ra'ayoyin da ake zaton bambance-bambance a tsakaninsu.

Tatsuniya ta ɓullo ne a ƙarni na 19 tare da turawan Faransa yan mulkin mallaka a Aljeriya, inda aka nuna cewa mutanen Kabyle sun fi na larabawa hankali su haɗe da "wayewar Faransa".

Tarihi

Yayin da abubuwa za a iya gano su zuwa rubuce-rubucen Abbé Raynal da matafiya na mulkin mallaka, ƙwararrun ƴan mulkin mallaka na Faransa sun bayyana tatsuniyar da gaske tsakanin shekarun 1840 da 1857. Ya fito da yawa a cikin rubuce-rubucen sojojin Faransa, irin su Baron Aucapitaine da Adolphe Hanoteau . An baza tatsuniyar Kabyle tsakanin shekarun 1860 da 1871, ta kai ga kololuwarta tsakanin shekarun 1871 da 1892 kafin daga bisani a yi watsi da ita a matsayin tushen manufofin zamantakewa a shekarar 1915.

Turawan mulkin mallaka na Faransa sun zo ne don yin la'akari da yawan mutanen Kabyle da suka fi shirye su shiga cikin wayewar Faransa "ta hanyar ɗabi'ar da ake zaton Dimokuraɗiyya na al'ummarsu, da Musulunci na sama, da matsayi mafi girma na matan Kabyle," da kuma imani cewa su Kiristoci ne na d¯a, na asalin Celtic, waɗanda za a iya sake komawa Kirista cikin sauƙi.

Daga cikin masu wannan tatsuniyar akwai Baron Aucapitaine jami'in Faransa, wanda ya yi iƙirarin: "A cikin shekaru ɗari, Kabyles za su zama Faransa!" Camille Sabatier, mai ra'ayin 'yan mulkin mallaka na "Berber Separatism" da wariyar launin fata, ya yi iƙirarin cewa qanuns (dokokin al'ada) na Kabyles sun fito ne daga wani wanda ba "ba na dangin Mohamed da Moses ba amma na Montesquieu da Condorcet."

Eugène Daumas da Paul-Dieudonné Fabar da aka buga a cikin shekarar 1847: "A ƙarƙashin kwasfa na musulmi, mutum ya sami iri na Kirista. Mun gane yanzu cewa mutanen Kabyle, wani ɓangare na autochthonous, wani ɓangare na Jamusanci a asali, a baya gaba ɗaya Kirista, bai sake canza kansa tare da sabon addininsa ba ... gashin fuskarsa da yake nunawa a gabanmu, ba tare da saninsa ba, alamar Cross" (Daumas da Fabar 1847: I, 77).

Martaba

An buga wani kwatankwacin dichotomy a cikin manufofin Berber na Faransa a Maroko (1912-1956). A cewar Edmund Burke III, wanda ya bayyana shi a matsayin "ɗaya daga cikin abubuwan da ke dawwama na zamantakewar Islama na Faransa, tatsuniyar da abin da ake zaton Larabawa-Berber dichotomy ya kasance mai mahimmanci ga maganganun 'yan mulkin mallaka a Arewacin Afirka, kuma tasirinsa ya haifar da maganganun siyasa na bayan 'yan mulkin mallaka.

Littafin Alfred Rosenberg na shekarar 1930 The Myth of the Twentieth Century, jigon falsafar Nazi, ya haɗa da Berbers tare da Aryans na Nordic da manyan azuzuwan tsohuwar Masar a matsayin manyan tsere.

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