Karewa ta al'umma
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conservation movement (en) | |
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| Bayanai | |
| Uses (en) |
traditional knowledge (en) |

Karewa ta al'umma (CBC) ƙungiya ce ta kiyayewa wacce ta fito a cikin shekarun 1980, kuma don mayar da martani ga karuwar zanga-zangar da tattaunawa ta gaba tare da al'ummomin yankin da ƙoƙarin duniya ya shafa don kare bambancin halittu na duniya. Wadannan jayayya sun kasance martani ne game da ayyukan kiyayewa 'sama da ƙasa', wanda gwamnatoci ko manyan kungiyoyi suka sanya kuma an dauke su ba tare da la'akari da bukatun mazauna yankin ba, [1] sau da yawa bisa ga ra'ayin Yammacin yanayi ya rabu da al'ada. Manufar wasu shirye-shiryen CBC ita ce ta shigar da wasu mambobin al'ummomin yankin cikin kokarin kiyayewa da ke shafar su, tare da inganta rayuwarsu yayin kiyaye yanayi ta hanyar kirkirar wuraren shakatawa na kasa ko mafaka na namun daji.
Ƙarin fahimtar 'tsaron al'umma' yana nuna darajar kiyayewa na tarihi mai hankali, mai ɗorewa kuma a hanyoyi da yawa kare hulɗar al'ummomin ɗan adam tare da mahallinsu na halitta. A cikin wannan haske, 'yan asalin ƙasar da al'ummomin yankin suna da ikon zama 'masu kula' na' yan 'yan yankin rayuwarsu'. Wannan damar ta zo rayuwa dangane da haɗuwa da dalilai, wasu daga cikinsu suna da mahimmanci ga al'ummomin kansu kuma wasu sun dogara da yanayin muhalli, tattalin arziki da siyasa. Musamman, gwamnatocin jihohi, hukumomin kasa da kasa da kamfanoni masu zaman kansu suna buƙatar ba da izini da tallafawa al'ummomi, maimakon hana su aikin kula da su. Kolonialism, neo-colonialism, ci gaban tattalin arziki 'a duk fa'ida' da kuma yaki na yau da kullun sune abokan gaba na gaskiya na Yanayi. Al'ummomin da ke da iko, masu hankali da kuma masu ƙuduri da kansu sune abokanta na halitta. Misali mafi bayyane ya ba da daruruwan membobin al'umma da aka kashe, da dubban da aka nakasa kuma aka zalunta, a kowace shekara, yayin da suke ƙoƙarin kare mahalli daga abubuwan da suka faru da kuma lalacewa.[2]
Tarihi
[gyara sashe | gyara masomin]
Fitowar CBC tana da alaƙa sosai da abin da ya faru na ayyukan kiyaye mulkin mallaka da kuma gwagwarmayar siyasa da suka haifar. Kokarin kiyayewa na farko, musamman kafa wuraren shakatawa na kasa kamar Yellowstone (1872) da Yosemite (1890), sun bi tsarin "tsaron sansani": za a kiyaye yanayi ta hanyar cire mutane. Wannan samfurin ya yi watsi da kulawar Ƙasar 'yan asalin ƙasar kuma sau da yawa ya haɗa da tilasta ƙaura daga al'ummomin cikin gida - hanyar da aka sake maimaitawa a duk faɗin Afirka, Asiya, da Latin Amurka a lokacin mulkin mallaka da Bayan mulkin mallaka. Kimanin ya nuna cewa fiye da mutane miliyan 20 ne suka rasa muhallinsu a duniya a karkashin tsarin kiyayewa.
A tsakiyar karni na 20, sukar wannan samfurin ya kara tsanantawa. Masana da masu gwagwarmaya sun nuna gazawar ɗabi'a da muhalli na cire al'ummomi daga ƙasashensu. A shekara ta 1975, Ƙungiyar Ƙasashen Duniya don Kula da Yanayi (IUCN) ta fara yarda da cewa hanyoyin rayuwa na gargajiya na iya tallafawa kiyaye halittu iri-iri.
Kalmar nan "tsaron al'umma" ta sami karbuwa a cikin shekarun 1980 da 1990 a matsayin zargi na muhalli na sama da ƙasa da kuma madadin da ya samo asali a cikin shugabanci na shiga, ilimin gida, da raba fa'idodi daidai. Abubuwan da suka faru sun taimaka wajen karfafa halatta: Taron Gidajen Gidajen Duniya na 2003 a Durban da kuma Yarjejeniyar 2004 kan Bambancin Halitta a Kuala Lumpur sun amince da rawar da 'yan asalin ƙasar da al'ummomin yankin ke takawa wajen kula da yankunan da aka kiyaye. Wannan ci gaba ya ci gaba tare da Majalisa ta Sydney a cikin 2014, wanda ya tabbatar da cewa yankunan da al'ummomi suka kiyaye suna da darajar kiyayewa daidai da na yankunan da ke kula da jihar.[3]
Shirye-shiryen
[gyara sashe | gyara masomin]CBC ta dogara da dabarun da suka dace da kula da muhalli tare da karfafawa na gida. Wadannan hanyoyin suna neman maye gurbin samfuran kare muhalli tare da tsarin shiga wanda ke amincewa da al'adu, siyasa, da tattalin arziki na al'ummomin da ke rayuwa tare da bambancin halittu.
1. Gudanarwa da karamar hukuma
[gyara sashe | gyara masomin]Hanyar da aka yadu ita ce haɗin gwiwa, inda ake raba nauyin yankuna masu kariya tsakanin cibiyoyin jihar da al'ummomin yankin. Wannan dabarar ta haɗu da ilimin muhalli na gargajiya tare da shigarwar kimiyya kuma an yi amfani da ita a wurare daban-daban a duk faɗin Afirka da Asiya.[4][5]
2. Cibiyoyin al'ada da kiyayewa na 'yan asalin ƙasar
[gyara sashe | gyara masomin]Shirye-shiryen CBC akai-akai suna da niyyar karfafa tsarin mulkin al'ada, suna gane Al'ummomin 'yan asalin ƙasar a matsayin masu kula da halittu masu yawa. Yankunan da aka gudanar a karkashin al'adun gargajiya, galibi ana kiransu Yankunan Rayuwa, sun nuna babban darajar kiyayewa.
3. Hanyoyin rayuwa masu dorewa da raba fa'idodi
[gyara sashe | gyara masomin]
Shirye-shiryen tattalin arziki a cikin CBC sun haɗa da Yawon shakatawa na muhalli, kiwo mai juyawa, samfuran gandun daji marasa katako, kamun Kifi mai ɗorewa, da shirye-shiryen carbon. Lokacin da aka rarraba fa'idodi daidai, waɗannan samfuran na iya samar da tallafi don kiyayewa. Koyaya, rarrabawar rashin daidaito da kamawa sun kasance ƙalubale a cikin ayyukan da yawa.[6]
4. Maido da muhalli na al'umma
[gyara sashe | gyara masomin]Al'ummomi kuma suna jagorantar Maido da muhalli. A Indonesia, kungiyoyin cikin gida sun dawo da wuraren da ba su da kyau ta hanyar sakewa, paludiculture, da sake dasa, suna taimakawa duka bambancin halittu da kuma kwace carbon.[7] Irin wannan kokarin a Tsakiyar Java ya nuna cewa shiga cikin gida a cikin gyaran ƙasa ya inganta kula da turɓaya da kiyaye ƙasa.[8]
A cikin ƙoƙarin CBC da yawa, al'ummomi suna sa ido kan bambancin halittu da yanayin mazaunin, suna ba da bayanai don gudanar da daidaitawa. Wannan ba wai kawai yana inganta sakamakon muhalli ba har ma yana gina ilimin gida da jagoranci.[5]
6. Sanarwar doka da goyon bayan hukuma
[gyara sashe | gyara masomin]Tsarin shari'a wanda ya amince da haƙƙin ƙasa na al'umma yana da mahimmanci don samun nasara na dogon lokaci. Ba tare da su ba, al'ummomi suna fuskantar haɗarin warewa ko zubar da kaya duk da matsayinsu na kiyayewa.
Tasirin
[gyara sashe | gyara masomin]CBC tends to be most effective where traditional ecological knowledge is recognized, governance is inclusive, and conservation goals align with the everyday needs of communities.
A wasu yankuna, CBC an haɗa shi da ingantaccen shuke-shuke, bambancin halittu, da lafiyar ƙasa. Misali, a wasu sassan Kenya, ƙasashen da ke kula da al'umma sun nuna matakan abinci mai gina jiki mafi girma da haɓaka yawan amfanin gona na farko, yana nuna kyakkyawar farfadowar muhalli.[9] Har ila yau, a cikin CBC an tabbatar da rage lalacewa, dawo da ilimin ruwa, da inganta bambancin halittu lokacin da aka yi amfani da shi a wurare masu zafi a Indonesia.[10]

A wasu lokuta, fa'idodin muhalli sun kasance masu iyaka ko rashin daidaituwa. A Madagascar, sakamakon ya haɗa da raguwar lalacewar gandun daji, amma kuma lokuta inda aka tura matsin muhalli zuwa yankunan da ke kewaye. Shirye-shiryen kiyayewa sau da yawa suna gwagwarmaya don kula da tasirin dogon lokaci lokacin da ba su da goyon baya ko kuma sun kasa haɗuwa da abubuwan rayuwa na gida.[6]
Tasirin al'umma
[gyara sashe | gyara masomin]Ikon CBC na tallafawa al'ummomi ya dogara da yadda ake yanke shawara, yadda ake raba fa'idodi, da kuma ko ana haɗa muryoyin gida da gaske a cikin tsara kokarin kiyayewa. A yankuna da yawa na Afirka, wannan tsarin ya ba da gudummawa ga inganta damar samun ilimi da kiwo lafiya, cibiyoyin al'umma masu ƙarfi, da kuma ingantaccen Tsaro na abinci ta hanyar tsarin kiwo da rarraba albarkatu. A wasu lokuta, kudin shiga daga yawon bude ido da aikin da ya shafi kiyayewa sun goyi bayan rayuwar gida.[5]
Koyaya, CBC ta kuma fuskanci zargi inda aiwatarwa ta karfafa rashin daidaito da ke akwai. A wurare kamar Madagascar, farashin kiyayewa, kamar ƙuntataccen damar zuwa ƙasa ko albarkatun gandun daji, sau da yawa sun faɗi sosai ga Gidaje marasa galihu. A lokaci guda, amfanin kudi da na ma'aikata an mayar da hankali akai-akai tsakanin manyan mutane na gida ko 'yan wasan waje. A lokuta da yawa, shiga cikin al'umma an iyakance shi ne don aiwatar da yanke shawara da aka yi a wasu wurare, yana raunana haɗin kai da amincewa.[6]
Matsalolin da ke tasowa
[gyara sashe | gyara masomin]Kalubale da jayayya a cikin binciken sararin samaniya sun nuna wani yanayi mai rikitarwa na batutuwan muhalli da zamantakewa. Tare da karuwar tashin hankali a kan masu kare hakkin dan adam na muhalli da kuma rashin tabbas na tsarin ƙaura na ɗan adam, gaggawa na magance waɗannan batutuwan ya zama bayyananne.[11] Kokarin binciken Horizon ya fuskanci matsaloli wajen daidaita sabon abu tare da gaskiya, tasiri, da yaduwa, musamman game da batutuwan da ba a saba da su ba ga masu haɗin gwiwa. Bugu da ƙari, ƙarancin wakilci na ƙwarewar tattalin arziki da shari'a a cikin haɗin gwiwar yana jaddada buƙatar ra'ayoyi daban-daban wajen tantance abubuwan da ke tasowa. Tattaunawar sau da yawa ta shiga cikin muhawara game da yanayin abubuwan da aka gano da kuma tasirin da za su iya samu, suna nuna yanayin yanayin binciken sararin samaniya. A cikin waɗannan ƙalubalen, muhimmancin CBC ya fito ne a matsayin hanyar da ke da fa'ida da yawa wanda ke amfana da yanayi da mutane. Yana jaddada rashin rabuwa da kokarin kiyayewa daga la'akari da ɗabi'a kuma yana da niyyar daidaita kiyaye halittu masu yawa tare da jin daɗin ɗan adam. A ƙarshe, CBC tana tsaye a matsayin dabara don magance rikice-rikicen da ke fuskantar duniyarmu.
Dubi kuma
[gyara sashe | gyara masomin]- Gudanar da al'umma
- Tsaro na kiyayewa da wuraren ajiyar al'umma na Indiya
- Kula da namun daji na al'umma a Namibia
- Al'ummar kiyayewa
- Yankin da aka kiyaye na asali da na al'umma
- Kula da namun daji na al'umma a Namibia
Manazarta
[gyara sashe | gyara masomin]Samfuri:Conservation of species
- ↑ Brockington, D. (2002) Fortress Conservation: The Preservation of the Mkomazi Game Reserve, Tanzania. International African Institute, Oxford( ISBN 0-253-34079-9)
- ↑ Global Witness (2021). "Last Line of Defense".
- ↑ Cite error: Invalid
<ref>tag; no text was provided for refs named:0 - ↑ Berkes, Fikret (2007-09-25). "Community-based conservation in a globalized world". Proceedings of the National Academy of Sciences (in Turanci). 104 (39): 15188–15193. doi:10.1073/pnas.0702098104. ISSN 0027-8424. PMC 2000555. PMID 17881580.
- ↑ 5.0 5.1 5.2 Galvin, Kathleen; Beeton, Tyler; Luizza, Matthew (2018-09-11). "African community-based conservation: a systematic review of social and ecological outcomes". Ecology and Society (in Turanci). 23 (3). doi:10.5751/ES-10217-230339. ISSN 1708-3087.
- ↑ 6.0 6.1 6.2 Blanco, Julien; Rasambo, Norotiana; Durand-Bessart, Clémentine; Randriamalala, Josoa R.; Queste, Jérôme; Becker, Nathalie; Sarron, Julien; Razafimandimby, Harizoly; Zafitody, Conscient; Carrière, Stéphanie M.; Rafidison, Verohanitra M. (2025-09-01). "Strategies to engage local communities in forest biodiversity conservation had limited effectiveness in Madagascar: Lessons from the literature". Biological Conservation. 309. Bibcode:2025BCons.30911332B. doi:10.1016/j.biocon.2025.111332. ISSN 0006-3207.
- ↑ Manalu, Arman (2020-04-01). "Community Based Peat Conservation". Jurnal Lahan Suboptimal: Journal of Suboptimal Lands (in Turanci). 9 (1): 11–22. doi:10.33230/JLSO.9.1.2020.439. ISSN 2302-3015. Archived from the original on 2025-09-18. Retrieved 2025-09-10.
- ↑ Ainun Jariyah, Nur (2014-09-30). "Partisipasi Masyarakat Dalam Rehabilitasi Lahan Dan Konservasi Tanah (RLKT) di Sub das Keduang, Kabupaten Wonogiri, Jawa Tengah". Jurnal Penelitian Sosial Dan Ekonomi Kehutanan. 11 (3): 211–221. doi:10.20886/jpsek.2014.11.3.211-221 (inactive 8 August 2025). Archived from the original on 2023-06-20. Retrieved 2025-09-10.CS1 maint: DOI inactive as of ga Augusta, 2025 (link)
- ↑ Galvin, Kathleen; Beeton, Tyler; Luizza, Matthew (2018-09-11). "African community-based conservation: a systematic review of social and ecological outcomes". Ecology and Society (in Turanci). 23 (3). doi:10.5751/ES-10217-230339. ISSN 1708-3087.
- ↑ Manalu, Arman (2020-04-01). "Community Based Peat Conservation". Jurnal Lahan Suboptimal: Journal of Suboptimal Lands (in Turanci). 9 (1): 11–22. doi:10.33230/JLSO.9.1.2020.439. ISSN 2302-3015. Archived from the original on 2025-09-18. Retrieved 2025-09-10.
- ↑ Esmail, Nafeesa; McPherson, Jana M.; Abulu, Latoya; Amend, Thora; Amit, Ronit; Bhatia, Saloni; Bikaba, Dominique; Brichieri-Colombi, Typhenn A.; Brown, Jessica; Buschman, Victoria; Fabinyi, Michael; Farhadinia, Mohammad; Ghayoumi, Razieh; Hay-Edie, Terence; Horigue, Vera (July 2023). "What's on the horizon for community-based conservation? Emerging threats and opportunities". Trends in Ecology & Evolution (in Turanci). 38 (7): 666–680. Bibcode:2023TEcoE..38..666E. doi:10.1016/j.tree.2023.02.008. PMID 36935248 Check
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