Lucrezia Marinella

Lucrezia Marinella
Rayuwa
Haihuwa	Venezia, 1571
ƙasa	Republic of Venice (en)
Mutuwa	Venezia, 9 Oktoba 1653
Karatu
Harsuna	Italiyanci
Sana'a
Sana'a	marubuci, maiwaƙe da mai falsafa
Muhimman ayyuka	Q28125671

Lucrezia Marinella (1571-1653) mawaki yace, marubuciya, masanin falsafa, mai jayayya, kuma mai ba da shawara kan haƙƙin mata daga Jamhuriyar Venice . An fi saninta da littafinta mai suna The Nobility and Excellence of Women and the Defects and Vices of Men (1600). ^[1] An lura da ayyukanta don kawo mata cikin al'ummar falsafa da kimiyya a lokacin marigayi Renaissance.

Rayuwa

Lucrezia Marinella 'yar likita ce kuma masanin falsafar halitta, Giovanni Marinelli, wanda ya rubuta litattafai, wasu daga cikinsu suna kan lafiyar mata, tsabta da kyau.[1] Kodayake mahaifinta bai fito daga Venice ba, Lucrezia da iyalinta sun kasance "cittadinaza". Ɗan'uwanta, Curzo Marinella, shi ma likita ne kuma Lucrezia ta auri likita Girolamo Vacca .[2] Babu wani daga cikin 'ya'yanta da aka haifa a Venice.[3] Mahaifinta na iya kasancewa muhimmiyar hanyar haɗi tsakanin karatunta na sirri da rubuce-rubuce da kuma duniya mai zurfi na fannonin wallafe-wallafen Venetian, gami da Accademia de" Desiosi . [4][5]

Marinella kuma tana da kyakkyawar dangantaka da Giovanni Nicoló Doglioni wanda yake ɗaya daga cikin waɗanda suka kafa makarantar Venetian. Ta sami goyon baya daga takwarorinta kuma tana da tasiri wajen kafa makarantar 'sabon' Venetian saboda salon rubuce-rubucenta mai ƙarfi da fahimtar haƙƙin mata.^[2] Marinella ta taimaka wa wasu marubuta mata su ci gaba da buga rubuce-rubucen su, wanda ya kasance da wuya ga mata a wannan lokacin saboda ƙuntatawa da yawa. Marubutan mata sun fara jayayya da ikirarin da wasu marubutan maza suka yi, kamar Giuseppe Passi, wanda ya nuna basirinsu da ƙwarewar rubuce-rubuce. Ba kamar sauran makarantu ba, an ba mata damar sukar da kuma musanta nuna bambanci game da ƙarancin mata, amma kuma suna da goyon baya daga wasu farfesa maza da abokan aiki.

A wannan zamanin, mata da yawa sun shiga masallatai ko kuma sun zama masu ba da kyauta (kamar sanannen Veronica Franco). Shigar da gidan ibada yana nufin cewa ba a tilasta wa mace ta yi aure ba kuma za ta iya bin ilimi da ci gaban ruhaniya. Amma, a lokaci guda Cocin Roman Katolika ya ci gaba da ra'ayoyi masu tsauri game da jinsi da tsammanin matsayin mata da yanayi. Koyaya, Lucrezia Marinella ba ta shiga gidan ibada ba kuma ba a matsa mata cikin aure ba. Ta fito ne daga dangin kwararru wanda ya karfafa karatunta sosai, kuma mahaifinta yana da matukar goyon baya. Kodayake, Marinella ta sami tallafi daga takwarorinta don jinkirta aure da ci gaba da karatunta har yanzu tana da shingen da yawa da ke hana ta rubutu. Ta rayu a lokacin Counter-Reformation wanda ya kasance daya daga cikin lokutan da suka fi wuya a tarihin Italiya.^[3] Italiya ta kasance a ƙarƙashin mulkin Mutanen Espanya wanda ya jagoranci cocin Katolika don mamaye 'yancin siyasa da kuma sanya sabbin ƙuntatawa.^[3] Wadannan canje-canje na addini, tattalin arziki, zamantakewa, da wallafe-wallafen sun fara aiki lokacin da Marinella ta fara aikin rubuce-rubuce. Wadannan ƙuntatawa sun iyakance rubuce-rubucenta, amma an ƙarfafa ta ta dage daga ra'ayoyin da suka fito daga Kiristoci Neoplatonists.^[4] Sun yi imani da cikakkiyar tunanin ɗan adam, dole ne mutane su rabu da bambancin jinsi da aka sani don zama mutum mai zaman kansa.

Kodayake rubuce-rubucen Lucrezia sun kawo ta suna, ta rayu a ɓoye. An yi imanin cewa rayuwar Lucrezia ita ce abin da ya ba ta damar rubuta abubuwa da yawa da wuri. Amma rayuwa ta ɓoyewa ta kasance sananne ga mata na matsayinta na zamantakewa a cikin karni na sha shida a Italiya. Ba ta yi tafiya ba, sai dai zuwa wuraren ibada na gida, babu wata shaida da ta tattara tare da wasu marubuta don tattaunawa, kuma babu wani rikodin ta har ma da halartar tarurruka da aka gudanar a makarantun waje. ^{[ana buƙatar hujja]}^{[<span title="This claim needs references to reliable sources. (April 2019)">citation needed</span>]}

Mata a Ƙarshen Zamanin Tsakiya da Farkon Renaissance

Hakkin mata da daidaito na mata sun kasance babban abin da aka mayar da hankali ga rubuce-rubucen Marinella. A ƙarshen Zamanin Tsakiya da farkon zamanin Renaissance a Italiya, mata galibi mata ne da uwaye. Mata da yawa da ke son neman ilimi ko dai dole ne su kasance masu daraja, su shiga gidajen ibada, ko kuma su zama masu ba da kyauta. Mata galibi ba sa cikin tattaunawar siyasa kuma dole ne su kasance masu ban mamaki don a san su sosai a cikin wallafe-wallafen. ^{[ana buƙatar hujja]}Marinella tana magana a cikin rubuce-rubucenta game da al'adar rashin daidaito na mata wanda ya ci gaba a duk al'adun Yamma kuma ya samo asali ne daga Ibrananci, Girkanci, Roman, da manufofin Kirista.

Kodayake Marinella na ɗaya daga cikin marubuta mata mafi kyau na lokacin, wanda ya haɗa da Moderata Fonte, Arcangela Tarabotti da Veronica Franco . Ayyukan Marinella galibi suna hulɗa da haƙƙin mata har ma ta tabbatar da cewa mata sun fi maza, wanda ya kasance sanannen gardama a wannan lokacin don ayyukan jayayya da falsafa.[1] Ta yi haka ne ta hanyar aikinta, La no Keni et l'eccellenza delle donne co' diffetti et mancamenti de gli uomini . [2] A mayar da martani ga rubuce-rubucen adawa da mata na Passi, ta lura cewa ba ta sha'awar tunanin maza ba. Rubuce-rubucenta galibi suna bin tushen tushen tunanin adawa da mata.

A cikin La no Keni et l'eccellenza delle donne co' diffetti et mancamenti de gli uomini, ta lura da tushen tunanin adawa da mata wanda za'a iya danganta shi da tasirin Aristotle.^[5] Ta ki yarda da ra'ayin mace mara cikakke, kamar yadda Aristotelians suka ba da shawarar. Marinella ta yi jayayya da imanin su cewa yanayin sanyi na mata ya bambanta da gaske, yana mai da su ƙasa da maza. Ta yi amfani da maganganun Aristotle don tallafawa a sauran muhawara.^[6]

Marinella kuma ta rubuta a cikin salon soyayya ta fastoci, kamar yadda yake a Arcadia Felice . Wannan nau'in ya kasance a al'ada iyakance ga marubutan maza kuma ya ƙunshi haruffa maza; duk da haka Arcadia Felice ta bincika soyayya da lalata a matsayin rikitarwa na makirci maimakon ƙuduri.

Kotun Ferrara ta karfafa marubuta su yi gwaji tare da fastoci. Marinella ta rungumi rubuce-rubucen fastoci saboda ya ba ta damar bayyana al'umma da ke sake bayyana dangantakar tsakanin maza da mata. Rubuce-rubucen fastoci tsakanin marubutan maza har yanzu suna ƙarfafa dabi'un shugabanci kuma suna ba da gudummawa ga imani mai lahani game da yadda ya kamata mata su ba da guddina ga al'umma. Sabanin haka, wannan salon wallafe-wallafen ya ba da damar marubutan mata su yi gwaji da faɗaɗa ikon cin gashin kansu da iko a cikin tsarin zamantakewa. Marubutan mata sun ga rubuce-rubuce a matsayin nau'in bayyana kansu wanda aka hana shi a abubuwa da yawa na rayuwarsu. siffofin fastoci sun ba da cikakkiyar wuri mai tsarki ga Marinella don tsara cikakkun bayanai game da rayuwarta a cikin rubuce-rubucenta, kamar a Arcadia Felice . ^[4]

Ayyuka

Ayyukanta ba tare da jayayya ba. Ta rubuta akai-akai don mayar da martani ga jayayya da mata; La nobilita, et l'eccellenza delle donne kare mata masu ilimi ne waɗanda ke da haƙƙin ra'ayinsu.^[5]

Marinella marubuciya ce mai ladabi a cikin nau'o'i da yawa. Ayyukanta sun fito ne daga sharhin falsafa game da shayari zuwa ayyukan addini, kuma sun samo asali ne daga tushe daban-daban ciki har da ayyukan kimiyya da na almara. A rayuwarta, Marinella ta buga littattafai 10; wani lokacin akwai kusan shekaru 10 na shiru tsakanin ayyukanta, musamman bayan aurenta da Girolamo Vacca tsakanin 1606-1617. Tattaunawarta ta farko, The Nobility and Excellence of Women and the Defects and Vices of Men, ta ga haske a cikin 1600, kuma an rubuta ta da sauri don mayar da martani ga Giuseppe Passi's diatribe game da lahani na mata, "Dei donneschi difetti. " Ya bayyana abin da ya ɗauka kuskuren mata ne ciki har da banza, haɗama, da wuce gona da iri. Amsar da Marinella ta yi game da ikirarin Passi na misogynist ya sa wasu mutane su nuna rashin amincewarsu da rubuce-rubucensa. Da yake cike da ra'ayoyi, Passi ya bayyana cewa ya yi imanin cewa an fassara shi ba daidai ba kuma a hankali ya kauce daga yada ra'ayoyinsa na tsattsauran ra'ayi game da mata.^[2]

Marinella ta ɗauki ɓangaren farko na taken kanta daga fassarar Italiyanci na wata takarda ta Faransanci da ba a san ta ba, "Della nobilita et eccellenza delle donne," wanda aka buga a Venice a cikin 1549. Littafin ya kasance mai tsawo na jayayya game da hare-haren da aka kai wa mata da tsaron su. Har ila yau, ya kai hari kan maza saboda irin laifuffukan da Passi ya zargi mata. Tsarin rubutun ta ya biyo bayan na Passi, yayin da ta sanya kalaman da misalai a kan juna.^[5] Mutane da yawa sun lura cewa wannan shine rubuce-rubucen da ya fi tayar da hankali kuma mai yiwuwa ne ya sa Passi ya raina ilmantarwa da ra'ayoyin mata.^[5] Marinella ita ce mace ta farko a Italiya da ta yi jayayya da wani mutum a cikin bugawa, kuma wannan shine kawai lokacin da ta rubuta a bayyane game da misogyny na Passi. Amsar da ta yi game da misogyny shine dalilin da ya sa har yanzu ana gane ta a matsayin daya daga cikin manyan misalai na ilimin mata. An yi tunanin cewa an buga La nobilita, et l'eccellenza delle donne da sauri saboda haɗin da Marinella ke da shi da Kwalejin Venetian.

A cikin aikinta Enrico, Marinella ta zaɓi batun da ya kasance na addini da siyasa, kuma hakan ya gina a kan ayyukanta na baya. Ta jaddada gaskiyar cewa an cire mata daga tattaunawar siyasa a wannan lokacin. A cikin aikin, ta nuna girman kai na kishin kasa a Venice kuma ta fitar da wani nau'in Venetian na abubuwan da suka faru na Crusade na huɗu, wanda babu takardun Venetian da suka wanzu. Wannan batu a cikin tarihin Venice yana tunatar da mai karatu game da makomar Venice da shigo da ita. A cikin Enrico, Marinella ta zaɓi yin rubutu a cikin ɗayan mafi girman nau'ikan wallafe-wallafen lokacinta, wanda shine saboda dalilai na al'adu ba tare da ni'ima ba a Venice. Mata masu gwagwarmayar Marinella a cikin Enrico suna sanye da makamai na namiji tare da alheri da mutunci; an rubuta su a matsayin masu daraja a cikin aiki da tunani, kuma a matsayin budurwa masu tsabta (Querelle des femmes). Arcadia Felice kuma ta sake maimaita ra'ayin cewa soyayya tana ƙuntata ga mata kuma tana lalata 'yancinsu da kirkirarsu.

Ayyukan Marinella, Vita di Maria Vergine, wanda aka rubuta a 1602 sananne ne don ba da labarin rayuwar Budurwa Maryamu. ^[7] An rubuta shi a cikin aya da rubutu.^[7] Tushen wannan aikin sau da yawa shine abin da ke raba shi. Marinella ta yi amfani da haɗuwa da asusun Linjila da sauran Linjila kamar Pseudo-Matthew da Protoevangelium na Yakubu, waɗanda za a lura da su a matsayin apocryphal.^[7] Koyaya, an zargi Lucrezia Marinella da satar sassan wannan rubutun. Masanin kimiyya, Eleonora Carinci, ta lura cewa aikinta ya yi daidai da Na Pietro Aretino.^[7]

Mata Katolika da yawa a cikin ƙarni na goma sha shida da na goma sha bakwai sun keɓe rubuce-rubuce ga Budurwa Maryamu. Marinella ta rubuta daya daga cikin ayyukan da suka fi tsayi kuma suka bayyana a kan Budurwa Maryamu. Ta ba da cikakken bayani game da mu'ujizai da Maryamu ta samu da kuma ikon da zai iya kewaye da halayyar mata da abubuwan da suke so. Muhimmancin Marinella, da sauran mata, da aka rarraba Maryamu a matsayin misali mai kyau ya kasance mai tasiri wajen sake rarraba manufar ga mata da iyawarsu.

A cikin aikin karshe na Marinella, Gargadi ga Mata da Sauran idan Da fatan alheri, tana da alama ta juya hanya a kan muhawara ta baya, "yabon cikakken domestication na mata kuma yana ba da shawarar a cikin mafi ƙarfin kalmomin cewa suna guje wa ayyukan ilimi... [kuma] su kasance da ƙarfi a cikin ... bangaren sirri, suna barin duniyar siyasa da falsafar ga maza... Ta [ci gaba] jayayya da goyon bayan tsare-tsare ga mata, ta sanya mafi girma a kan ƙwarewar mata yayin da suke amfani da su kula da kuma ta haifi yara, kuma ta hanyar yin amfani da yara, kuma guje wa 'yancin mata' yanci' yanci mata a cikin wallafe-wallafen gida'[and] A kan ɓoye, Lucrezia ta rubuta: "Na kuma bayyana wannan a cikin littafin da ake kira The Nobility and Excellence of Women, amma yanzu ina la'akari da batun a cikin hanyar da ta fi girma, ina da ra'ayi cewa ba sakamakon sarrafawa ba ne ko kuma aikin rai mai fushi, amma nufin da kuma tanadi na yanayi da Allah. " Duk da ƙoƙarinta da imani mai ƙarfi, rubuce-rubucenta na baya sun fi shafar da matsin lamba na al'umma kuma ta yi kama da cewa za a yarda da mata a yarda da su daidai da maza. A cikin Gargaɗin, ta gargadi mata game da bin sana'o'i na sana'a daga gidansu saboda yadda tsarin ke ci gaba da zaluntar nasarar mata.^[2]

Marinella ta sanannen Nobility and Excellence of Women, ya gabatar da muhawara da yawa na mata har yanzu ana nazarin su a yau. Imanin da ta yi cewa nazarin kimiyya ya kasance a cikin muhawara game da mata an bayyana shi a cikin wannan aikin. Ta bayyana bukatar samun daidaito a cikin adabi da kimiyya ga mata.^[6] Dangane da da'awar cewa babu mata masu ilimi a fannin fasaha da kimiyya, Marinella ta ci gaba da lissafin nasarorin ilimi daban-daban na mata a cikin ƙarni da yawa, ta samo asali daga samfuran kamar Famous Women by Boccaccio . ^[6]The Nobility and Excellence of Women, yana amfani da waɗannan misalai na baya don gina sabon ma'anar mace.^[6] Ana iya kallon wannan aikin ba kawai a matsayin gardamar haƙƙin mata ba, har ma da kallon damar mata a fannin kimiyya da ilimi. Sau da yawa ana kwatanta Noble da Excellence of Women da Moderata Fonte's The Worth of Women in academic circles.

Jerin ayyukan

---Marinella, L., 1595, La Colomba sacra, Poema eroico. Venice.

---, 1597, Vita del serafico da glorioso San Francesco. An bayyana shi a cikin ottava rima. Ove idan spiegano ya yi watsi da shi, ya yi amfani da shi kuma ya yi amfani le shi, Venice.

---, 1598, Amore innamorato ed impazzato, Venice.

---, 1601a, La no Keni da Eccellenza delle donne co' diffetti da mancamenti de gli uomini. La no Keni da l'eccellenza delle suna ba da co' diffetti da mancamenti de gli uomini. Discorso di Lucrezia Marinella a cikin wani bangare na musamman, G , Venice.

---, 1601b, The Nobility and Excellence of Women, and the Defects and Vices of Men, Dunhill, A. (ed. da trans.), Chicago: Jami'ar Chicago Press, 1999.

---, 1602, La vita di Maria vergine imperatrice dell'universo. An bayyana shi a cikin prosa da ottava rima, Venice.

---, 1603, Rime sacre, Venice.

---, 1605, L'Arcadia felice, Venice.

---, 1605a, L'Arcadia felice, F. Lavocat (ed.), Florence: Accademia toscana di scienze e lettere, 'La Colombaria" 162, 1998.

---, 1605b, Vita del serafico, da kuma mai ɗaukaka San Francesco. Vita del serafico, da kuma glorioso San Francesco. An bayyana shi a cikin ottava rima, Venice.

---, 1606, Vita di Santa Giustina a cikin ottava rima, Florence.

---, 1617, La imperatrice dell'universo. Sarauniyar duniya. Waƙar jarumi, Venice.

---, 1617a, La vita di Maria Vergine imperatrice dell'universo, Venice.

---, 1617b, Vite de' dodeci heroi di Christo, da kuma na' Quatro Evangelisti, Venice.

---, 1624, De' gesti heroici e della vita maravilosa della serafica Santa Caterina da Siena, Venice.

---, 1635, L'Enrico ovvero Bisanzio acquistato. . Waƙar jarumi, Venice.

---, 1645a, Essortationi alle donne et a gli altri se a loro7. a grado di Lucretia Marinella . Sashe na farko, Venice.

---, 1645b, Gargadi ga Mata da Sauran idan Sun yi Allah, L. Benedetti (ed. da trans.), Toronto: Cibiyar Nazarin Gyara da Renaissance, 2012.^[1]

Rayuwa da tasiri

Francesco Agostino della Chiesa ya bayyana ta a matsayin "mace mai faɗakarwa da ilmantarwa" kuma ya tabbatar da cewa "ba zai yiwu a wuce ta ba". Cristofero Bronzino, ta furta ta musamman a rubuce-rubuce da waka, mafi yawan nasarorin da aka samu a cikin waƙoƙi masu tsarki, kuma babban gwani ne a falsafar ɗabi'a da ta halitta."An kuma ce Arcangela Tarabotti tana ɗaya daga cikin manyan masu sha'awarta, amma zuwa ƙarshen rayuwarta an ce Lucrezia ta "harbe" aikin mahaifinta a matsayin likita ya rinjayi kuma ya motsa ta sha'awar kimiyya. Marinella ta keɓe The Nobility and Excellence of Women ga wani likita kuma abokiyar mahaifinta Lucio Scarano wanda ya yi sha'awar koyar da ita. A wani lokaci, ya kira ta "The Greek ornament of our century" kuma ya kwatanta ta da mawaki Korina.Marinella ta keɓe waƙarta Amoro Innamorato da Impazzato ga wata mata mai karatu: Caterina de 'Medici, Duchess na Mantua .

Mutuwa

Marinella ya mutu daga zazzabin cuta, wani nau'in zazzabin cizon sauro, a cikin Campiello dei Squillini a Venice a ranar 9 ga Oktoba 1653. An binne ta a cocin Ikklisiya na kusa da S. Pantaleone .

Manazarta

↑ ^1.0 ^1.1 Deslauriers, Marguerite. "Lucrezia Marinella (Stanford Encyclopedia of Philosophy)". Retrieved 8 February 2023. Cite error: Invalid <ref> tag; name "SEP" defined multiple times with different content
↑ ^2.0 ^2.1 ^2.2 Kolsky, Stephen (2001). "Moderata Fonte, Lucrezia Marinella, Giuseppe Passi: An Early Seventeenth-Century Feminist Controversy". The Modern Language Review. 96 (4): 973–989. doi:10.2307/3735864. ISSN 0026-7937. JSTOR 3735864. S2CID 162224637. Cite error: Invalid <ref> tag; name ":02" defined multiple times with different content
↑ ^3.0 ^3.1 ALLEN, PRUDENCE; SALVATORE, FILIPPO (1992). "Lucrezia Marinelli and Woman's Identity in Late Italian Renaissance". Renaissance and Reformation / Renaissance et Réforme. 16 (4): 5–39. ISSN 0034-429X. JSTOR 43444859.
↑ ^4.0 ^4.1 Cite error: Invalid <ref> tag; no text was provided for refs named :4
↑ ^5.0 ^5.1 ^5.2 ^5.3 Kolsky, Stephen (2001). "Moderata Fonte, Lucrezia Marinella, Giuseppe Passi: An Early Seventeenth-Century Feminist Controversy". The Modern Language Review. 96 (4): 973–989. doi:10.2307/3735864. JSTOR 3735864. S2CID 162224637. Cite error: Invalid <ref> tag; name ":1" defined multiple times with different content
↑ ^6.0 ^6.1 ^6.2 ^6.3 Cite error: Invalid <ref> tag; no text was provided for refs named :0
↑ ^7.0 ^7.1 ^7.2 ^7.3 Brazeau, Bryan (2021-06-11). "'Defying Gravity': Prose Epic and Heroic Style in Lucrezia Marinella's 1602 Vita di Maria Vergine". Classical Receptions Journal (in Turanci). 13 (1): 107–125. doi:10.1093/crj/claa029. ISSN 1759-5142.

Tushe

Westwater, Lynn Lara. "Muryar damuwa: Rubuce-rubucen mata da kuma adawa da mata a cikin karni na goma sha bakwai na Venice (Italiya, Lucrezia Marinella, Sara Copio Sullam, Arcangela Tarabotti)." Dissertation Abstracts International. Sashe na A: Humanities da Social Sciences 64, No. 10 (2003): 3705. Nazarin Mata na Duniya, EBSCOhost
Putnam, Christie-Anne, da Anna Riehl. "Lucrezia Marinella da "Querelle des Femmes" a cikin karni na sha bakwai a Italiya. " Jaridar Karni na Sha shida 41, lamba ta 4 (Winter 2010 20010): 1200-1201. Cikakken Binciken Ilimi, EBSCOhost
Byars, Jana. "Byars on Marinella". H-Net Reviews In The Humanities & Social Sciences (Disamba 2012): 1-2. Cikakken Binciken Ilimi, EBSCOhost
[Inda Aka Ɗauko Hoto da ke shafi na 9] "The Nobility and Excellence of Women and the Defects and Vices of Men (Book)." ISIS: Jaridar Tarihin Kimiyya a cikin Al'umma 92, No. 4 (Disamba 2001): 779.Cikakken Binciken Ilimi, EBSCOhost
Marinella, Lucrezia, da Anne Dunhill. 1999. Girma da kyawawan halaye na mata, da lahani da mugunta na maza. Chicago: Jami'ar Chicago Press.
Lucrezia Marinella De" gesti eroici e della vita maravigliosa della Serafica S. Caterina da Siena De" gesti éoici e delle vita maravigleosa della Serafic S. Catarina da Siina by Lucrezia Marinella Review by: Stephen Kolsky
An samo asali ne daga littafin nan The Stanford Encyclopedia of Philosophy (Winter 2012 Edition), Edward N. Zalta (ed.), [1]

Ƙarin karantawa

Luca Piantoni, Mirabile kirista ed eloquenza sacra a cikin Lucrezia Marinelli, a cikin Poesia e retorica del Sacro tra Cinque e Seicento, a cura di Elisabetta Selmi, Erminia Ardissino, Alessandria, Edizioni Dell'Orso, 2009, shafuffuka 435-445.

Haɗin waje

Lucrezia Marinella: gynocentrism a cikin 1600
Lucrezia Marinella Vacca a cikin The Literary Encyclopedia
(Hotuna) http://www.projectcontinua.org/wp-content/uploads/2014/01/Lucrezia-Marinelli-183x300.jpg
Querelle (Lucrezia Marinella Querelle.ca) shafin yanar gizon da aka sadaukar da shi ga ayyukan marubutan da ke ba da gudummawa ga bangaren mata na querelle des femmes .

[SEP-1] 1.0 ^1.1 Deslauriers, Marguerite. "Lucrezia Marinella (Stanford Encyclopedia of Philosophy)". Retrieved 8 February 2023. Cite error: Invalid <ref> tag; name "SEP" defined multiple times with different content

[:02-2] 2.0 ^2.1 ^2.2 Kolsky, Stephen (2001). "Moderata Fonte, Lucrezia Marinella, Giuseppe Passi: An Early Seventeenth-Century Feminist Controversy". The Modern Language Review. 96 (4): 973–989. doi:10.2307/3735864. ISSN 0026-7937. JSTOR 3735864. S2CID 162224637. Cite error: Invalid <ref> tag; name ":02" defined multiple times with different content

[:3-3] 3.0 ^3.1 ALLEN, PRUDENCE; SALVATORE, FILIPPO (1992). "Lucrezia Marinelli and Woman's Identity in Late Italian Renaissance". Renaissance and Reformation / Renaissance et Réforme. 16 (4): 5–39. ISSN 0034-429X. JSTOR 43444859.

[:4-4] 4.0 ^4.1 Cite error: Invalid <ref> tag; no text was provided for refs named :4

[:1-5] 5.0 ^5.1 ^5.2 ^5.3 Kolsky, Stephen (2001). "Moderata Fonte, Lucrezia Marinella, Giuseppe Passi: An Early Seventeenth-Century Feminist Controversy". The Modern Language Review. 96 (4): 973–989. doi:10.2307/3735864. JSTOR 3735864. S2CID 162224637. Cite error: Invalid <ref> tag; name ":1" defined multiple times with different content

[:0-6] 6.0 ^6.1 ^6.2 ^6.3 Cite error: Invalid <ref> tag; no text was provided for refs named :0

[:2-7] 7.0 ^7.1 ^7.2 ^7.3 Brazeau, Bryan (2021-06-11). "'Defying Gravity': Prose Epic and Heroic Style in Lucrezia Marinella's 1602 Vita di Maria Vergine". Classical Receptions Journal (in Turanci). 13 (1): 107–125. doi:10.1093/crj/claa029. ISSN 1759-5142.

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