Maṇḍana Miśra
 Maṇḍana Miśra | |
|---|---|
| Rayuwa | |
| ƙasa | Indiya |
| Sana'a | |
| Sana'a | linguist (en)  , author (en) da mai falsafa |
| Imani | |
| Addini | Hinduism (en) |
Mandana Mishra (Sanskrit: मण्डन मिश्र, romanized: Maṇḍa Miśra; c. karni na 8 AD) masanin falsafar Hindu ne wanda ya rubuta akan tsarin tunani na Mīmāṃsā da Advaita. Ya kasance mabiyin makarantar falsafar Karma Mimamsa kuma mai tsayin daka wajen kare koyarwar harshe na sphota. Ya kasance a zamanin Adi Shankara, kuma yayin da aka ce ya zama almajirin Adi Sankara, da alama shi ne Advaitin mafi iko har zuwa karni na 10 AD. Sau da yawa ana gane shi da Sureśvara, ko da yake ana shakkar sahihancin hakan. Har yanzu, takaddun Sringeri na hukuma sun gane Mandana Mishra a matsayin Sureśvara.[1]
Ayyuka
[gyara sashe | gyara masomin]Maṇḍa Miśhra, wanda ya yi zamani da Shankara, an san shi ɗalibi ne na masanin Mimamsa Kumarila Bhatta. Ya rubuta litattafai da yawa akan Mimamsa, amma kuma aiki akan Advaita, Brahmasiddhi (Sanskrit: ब्रह्रह्मसिद्धि).[2] Kalmar Brahmasiddhi ta ƙunshi kalmomin Sanskrit guda biyu, Brahma, "Allah," da Siddhi, "ganewa" ko "wayewa." Don haka ainihin ma'anar kalmar Brahmasiddhi ita ce "ganewar Brahman", yana nufin "tabbataccen ilimin gaskiya na ƙarshe."[3]
Ya gabatar da ra'ayin anirvacaniyatva, "rashin fahimtar Maya-Avidya kamar yadda ya kasance ko babu shi a matsayin iri ɗaya ko bambanta da Brahman," ra'ayi na kowa a Advaita wanda bai samo asali daga Shankara ba. Maṇḍana Miśra yayi jayayya cewa Avidya ba shine ainihin Brahman ba, ko wani abu. Ba kwata-kwata babu shi, ko wanzuwa. Don haka, ana kiransa avidya (jahilci), maya (rufe), mithydvabhdsa (bayyanar ƙarya). Ya ci gaba da cewa, da a ce ainihin abu ne, ko ya bambanta da shi ko bai bambanta da shi ba, da a karshe ya zama na gaske, don haka ba zai zama jahilci ba. Idan babu kwata-kwata, da ba zai iya shiga aiki mai amfani kamar furen sama ba. Don haka ba za a iya bayyana shi ba.[4]
Wani muhimmin ra'ayi a Brahmasiddhi shine nirupdkhya, "marasa misaltuwa". A cewar Mandan Mishra "hakikanin ana iya siffanta su amma ba yana nufin duk abin da ake siffantawa ya zama na gaske ba." A cewarsa "ilimin baki na Brahman dole ne a kara shi ko a canza shi ta hanyar ilimi kai tsaye, babu inda ya ce Brahman ya wuce magana"[5]