Magdeburg da aka fi so

Magdeburg da aka fi so
Bayanai
Ƙasa	Jamus

Magdeburg Ivories sune saiti na bangarorin hauren giwa 16 da suka tsira waɗanda ke nuna abubuwan da suka faru na rayuwar Kristi. Sarkin sarakuna Otto I ne ya ba su izini, mai yiwuwa don nuna keɓewar Cocin Magdeburg, da kuma tayar da Magdeburg zuwa babban bishop a cikin 968. Da farko bangarorin sun kasance wani ɓangare na wani abu da ba a sani ba a cikin babban coci wanda aka yi la'akari da shi daban-daban don zama antependium ko gaban bagade, kursiyin, ƙofa, pulpit, ko ambon; a al'adance wannan abu mai la'akari, sabili da haka hauren giwa a matsayin rukuni, an kira shi Magdeburg Antependium. An yi imanin cewa an rushe wannan abu ko kuma an lalata shi a cikin 1000s, watakila bayan wuta a cikin 1049.

Sau da yawa ana zaton an yi su ne a Milan, sannan kuma muhimmiyar cibiyar siyasa da fasaha ta Daular Romawa Mai Tsarki; [1] masanin tarihin fasaha Peter Lasko, duk da haka, ya yi jayayya a kan dalilai na salon ga masu zane-zane da aka horar a yankin Lorraine, mai yiwuwa a Metz. [2] An dauki rukunin takardun a matsayin babban misali na Fasahar Ottonian, wanda ke nuna a cikin zane-zane na salon Ottonian wanda ya tsira sau da yawa a cikin zane na hannu.[3]

Kristi ya bayyana ga almajiransa, da kuma Doubting Thomas, Bavarian National MuseumGidan Tarihi na Kasa na Bavaria

Bayyanawa

Dukkanin allunan suna auna kusan 13 cm tsawo da 12 cm fadi. Suna cikin wani nau'i mai ban mamaki na al'amuran da aka tsara wanda ya haɗu da siffofin taimako tare da bayanan buɗewa. Bayanin yana da, dangane da wurin da aka nuna, ganye, allon checkerboard ko alamu na giciye, ko, kamar yadda yake a Ziyarar, tsarin gine-gine a bayan adadi. A wasu al'amuran adadin ba ya barin sarari don yin ado na bango. Rashin da ke cikin aikin buɗewa mai yiwuwa ya nuna zinariya ko goyon baya mai zinariya a baya.  

An san wasu bangarori biyu daga zane-zane na karni na 16, kuma ainihin adadin ya fi girma, kamar yadda batutuwa da yawa na yau da kullun daga Rayuwar Kristi ba su nan, yayin da wasu batutuwa masu tsira ba su da yawa. Lasko ya ba da shawarar cewa kasa da rabin rukunin asali sun tsira, kuma ya ambaci sake zagayowar Carolingian na zane-zanen bango 62 a Saint John Abbey, Müstair, wanda ya haɗa da bakwai daga cikin al'amuran labari goma sha biyar a cikin hawaye. Ƙarfafawa mai ƙarfi tsakanin takardun da suka tsira a kan abubuwan da suka faru daga labaran bishara na lokacin hidimar Kristi na iya ba da shawarar cewa sun yi ado da fadar maimakon bagade. A kan aikin ainihin abu, Williamson ya fi son ƙofa, Lasko ya jingina zuwa gabatarwa, kuma Beckwith antependium, amma babu wanda ke da matukar damuwa a cikin abin da suka fi so. Peter Lasko ya bayyana salon adadi a matsayin "mai nauyi sosai, mai tsayi, kuma mai girma ... tare da kulawa mai laushi da shimfiɗa ... a cikin abubuwa masu sauƙi amma masu ƙarfi".