Maqalat al-Islamiyyin
| Maqalat al-Islamiyyin | |
|---|---|
|
| |
| Asali | |
| Mawallafi | Abu Hasan al-Ash'ari |
| Asalin suna | مقالات الإسلاميين واختلاف المصلين |
| Characteristics | |
| Harshe | Larabci |
| Muhimmin darasi | Musulunci |
Maqalat al-Islamiyyin wa Ikhtilaf al-Musallin (Arabic) yana ɗaya daga cikin manyan ayyukan heresiographical na ƙungiyoyin Islama na farko da masanin Sunni Abu al-Hasan al-Ashari ya rubuta (d. 324/935), sunan Makarantar tauhidin Ash'ari .[1]
Wataƙila, al-Ash'ari ya rubuta wannan littafin bayan masanin tauhidin daga]-linkid="589" href="./Mu'tazili" id="mwHQ" rel="mw:WikiLink" title="Mu'tazili">Mu'tazili Abu al-Qasim al-Balkhi [de] (ya mutu 319/931) a cikin littafinsa mai taken (Maqalat al-Islamiyyin). [Lura 1] Saboda haka, mai yiwuwa an rubuta shi a lokacin Mu'tazili sannan aka gyara shi; don haka yana iya haɗawa da ɓangarorin da ya rubuta a baya lokacin da yake Mu'tazil. Koyaya, a cewar al-Dhahabi (d.748/1348), an rubuta wannan littafin a cikin shekarunsa na ƙarshe, wanda ke nuna haƙuri ga ƙungiyoyin Islama, saboda Islama ta ƙunshi su.
Abun ciki
[gyara sashe | gyara masomin]Al-Ash'ari ya fara ba da labarin gaskiya game da ra'ayoyin ƙungiyoyin Musulmi; sannan ya ba da ra'ayi na ƙungiyoyin da ba Musulmai ba da kuma masana falsafa; kuma a ƙarshe ya ba da tattaunawa mai mahimmanci game da halayen da sunayen Allah.
Yana cikin sassa biyu, na farko ɗan gajeren labari ne game da asalin tarihi na rarrabuwa a cikin Islama da kuma dogon jerin masu haƙuri na manyan kungiyoyi na zamaninsa, kuma na biyu jerin batutuwa daban-daban da aka yi muhawara tsakanin masu ilimi Musulmai.
Maqalat na Al-Ash'ari ba ya dauke da zargi har zuwa wani mataki. Kamar yadda taken ya nuna, duk waɗanda aka haɗa a cikin aikin ana ɗaukar su a matsayin Musulmai da 'waɗanda ke yin addu'a', don haka aikin bincike ne mai ban sha'awa maimakon kimanta koyarwar daidai da ba daidai ba. Yana aiki ne a matsayin littafin jagora na ra'ayoyin tauhidi wanda zai iya taimaka wa mai karatu wajen sanin abin da wasu ƙungiyoyi da mutane ke tunani, sannan kuma wane ra'ayoyi ne aka bayar akan tambayoyin da aka yi muhawara a cikin tauhidin.
Karɓar da tasiri
[gyara sashe | gyara masomin]Wannan aikin ya zama abin koyi ga irin waɗannan ayyukan da aka samar daga baya, kamar su al-Farq bayna al-Firaq da 'Abd al-Qahir al-Baghdadi (d. 429/1037), al-Tabsir fi al-Din da Abu al-Muzaffar al-Isfarayini [ar] (d. 471/1078), al-Milal wa al-Nihal da al-Shahrastani (d. 548/1153), da I'tiq al-Musikin (d.
Jang da Muqqaddas (Turanci: Yaƙin Mai Tsarki) sunan ne da jam'iyyar Kirista ta ba da shi ga muhawara da za a rubuta wanda zai faru tsakanin Mirza Ghulam Ahmad (wakilin Musulmai) da Abdulla Atham (wakilin Kiristoci). Tattaunawar ta fara ne a ranar 22 ga Mayu 1893 kuma ta ci gaba har zuwa 5 ga Yuni 1893. Wani Musulmi, Ghulam Qadir Fasih, da Kirista, Henry Martyn Clark ne suka jagoranci zaman.[1] Ghulam Ahmad ne ya buga takardun da aka rubuta na bangarorin biyu a ƙarƙashin wannan sunan.[2] Ahmad al-Tayyib, Babban Imam na al-Azhar, ya yaba da littafin sosai ta hanyar cewa yana da kalmomi da yawa waɗanda suka cancanci a rubuta su da ruwan zinariya.[2]
manazarta
[gyara sashe | gyara masomin]- ↑ "كتاب مقالات الإسلاميين واختلاف المصلين للشيخ أبي الحسن الأشعري: جوانب من دقته، وتقريب لقيمته". arrabita.ma (in Larabci). Muhammadan League of Religious Scholars. Archived from the original on 13 Jan 2024.
- ↑ "شاهد.. كلمات من ذهب للإمام الأشعري". elbalad.news (in Larabci). Sada El-Balad. Archived from the original on 13 Jan 2024.