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Olakunbi Olasope

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Olakunbi Olasope
Rayuwa
Haihuwa 14 ga Augusta, 1971 (54 shekaru)
ƙasa Najeriya
Harshen uwa Yarbanci
Karatu
Makaranta Jami'ar Ibadan
Matakin karatu Doctor of Philosophy (en) Fassara
Harsuna Turanci
Yarbanci
Pidgin na Najeriya
Sana'a
Sana'a classical scholar (en) Fassara, Malami da Masanin tarihi
Employers Jami'ar Ibadan

Olakunbi Ojuolape Olasope Farfesa ce a Sashen Tarihi a Jami'ar Ibadan dake Najeriya . Ita kwararriya ce a tarihin zamantakewar Roman, gidan wasan kwaikwayo na Girka da Romawa, da al'adun wasan kwaikwayo na gargajiya na al'ummar Yoruba. An san Olasope musamman saboda aikinta na karɓar wasan kwaikwayo na gargajiya a yankin Yammacin Afirka, musamman aikin ɗan wasan kwaikwayo na ƙasar Najeriya Femi Osofisan .

Ilimi

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Olasope ta yi karatun Classics a Jami'ar Ibadan, ta kammala karatun BA a Shekarar 1991 da kuma karatun MA a shekarar 1994.[1] An ba ta takardar shaidar ta digiri, The Ideal of Univira in Traditional Marriage Systems in Ancient Rome and Yorubaland, a shekara ta 2005. [1] ("Univira" ita ce kalmar Latin don mace da ta yi aure kawai ga namiji ɗaya, duba Pudicitia.) A shekara ta 2002, ta kasance malama mai ziyara a Sashen Tarihi na Jami'ar Texas a Austin . [1][2]

Ayyuka

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Olasope ta fara koyarwa a Jami'ar Ibadan a matsayin Mataimakiyar Malami a shekarar 1997. Ta samu ci gaba zuwa Malama ta II a Shekarar 1999, Malama ta I a Shekarar 2004, Babban Malama ta || a Shekarar 2007 kuma ta zama Mai Karatu a Shekarar 2013. [1] Ta zama Cikakkiyar Farfesa ta Tarihi a cikin Shekarar 2016 .[3][4] A halin yanzu ita ce Shugabar (Chairman) ta Ma'aikatar Tarihi, matsayin da ta riƙe a baya tsakanin Shekarar 2009 da Kuma Shekarar 2013. [5] A shekara ta 2005/2006, ta gudanar da tallafin bincike na Majalisar Dattijai ta Ibadan . [1] Ta kasance Cibiyar Nazarin Kwalejin ƙasar Burtaniya a Kwalejin Oriel, Oxford a cikin shekara ta 2007 kuma Baƙuwa a Jami'ar Aristotle ta Thessaloniki, Girka a cikin Lokacin bazara na shekarar 2010. Ta kuma kasance malama mai ziyara a Jami'ar Reading . [6][7] A cikin Shekarar 2017-19 Olasope ta kasance malama ziyara a Jami'ar Ghana, Legon . [8][6] Olasope memba Ce a Cibiyar Nazarin Karɓar ta gargajiya don Jami'ar Ibadan kuma ta shiga cikin Shawarwarin Blog na Afirka a cikin Shekarar 2021. [9][10][11][12]

Olasope ta wallafe-wallafe da yawa a kan tarihin zamantakewar Romawa da kuma nazarin kwatankwacin tarihin zamantakewar Roman da Yoruba. [13] Ayyukan Olasope sun fi mayar da hankali kan matsayin mata a cikin al'ummar Roman da Yoruba na Dā, da kuma ra'ayoyin waɗancan al'ummomin game da kyawawan halaye na mata. Bugu da ƙari, aikin kwatankwacin Olasope a kan al'adun kayan Roman da na Najeriya ya haifar da littafin ta na Shekarar 2009 Roman Jewelleries, Benin Beads for Class Structures: Muhimmancin kayan ado a cikin Al'adun Dā.

Olakunbi Olasope a taron "Antiquity na gargajiya da kuma Yanayin Gida: daga Newfoundland zuwa ƙasar Najeriya da Ghana", Jami'ar Tunawa, 2019

Olasope an fi saninta da aikinta a wasan kwaikwayo na Yammacin Afirka na zamani wanda ya samo asali ne daga jigogi na gargajiya da abubuwan da suka gabata. Ta kasance mai ba da gudummawa sosai ga aiki a kan marubucin wasan kwaikwayo na Najeriya Femi Osofisan, [14] wanda ta haɗu da babban taron kasa da kasa a cikin 2016 . [15] [16][17][18] Olasope kuma ya shirya tarin tambayoyin da Osofisan ya yi, wanda wani mai bita ya bayyana cewa yana dauke da wasu tambayoyin masu mahimmanci' kuma yana taka muhimmiyar rawa wajen samar da ayyukan Osofisan a ko'ina. Olasope ta rubuta jerin labarai game da aikin Osofisan, tana mai da hankali kan amfani da wasan kwaikwayo na Sophocles da Euripides a cikin wasan kwaikwayo da wallafe-wallafen Najeriya na zamani, musamman mai da hankali ga Matan Trojan da Mata na Owu.[19][20][21] Ayyukan Olasope a kan Osofisan da karɓar gargajiya an san su sosai a cikin kafofin watsa labarai na Najeriya. [15] [17][18] A cikin Shekarar 2021 Olasope ta yi aiki tare da Osofisan a kan samarwa bisa ga Euripides' Medea: "Medaye: A Re-Reading for the African Stage of Euripide" Medea. [22][11][12]

Olasope Ta yi aiki don inganta nazarin Classics a Yammacin Afirka ta hanyar inganta Classics cikin makarantun sakandare a Ibadan, Najeriya, amma mafi mahimmanci tare da Ƙungiyar Classical ta Ghana ta hanyar shirya taron kafa ƙungiyar kan 'Classics da Global Humanities in Ghana' . [23] [6][24] A wannan taron babban mai magana da yawun Barbara Goff ya lura da ƙalubalen da sassan Ghana suka fuskanta wajen kafa kansu a matsayin cibiyoyin bincike da koyarwa a cikin tsofaffi kuma cewa kasancewar taron ya nuna yadda tsofaffi suka zama horo na duniya a cikin 'yan shekarun da suka gabata.[6] Ayyukan Olasope na inganta nazarin gargajiya da muhimmancinsa a Yammacin Afirka an nuna su a cikin kafofin watsa labarai na Najeriya da Ghana.[5][18][25][26][27][28] An gudanar da wani taro na kama-da-wane, "Pushing the Frontier of Classical Studies in Sub-Saharan Africa: Tribute to PROF OLAKUNBI OLASOPE@50" don girmama Olasope a cikin Shekarar 2021 don bikin ranar haihuwarta ta 50 da gudummawa ga karatun gargajiya a Najeriya.[29]

Zaɓuɓɓukan wallafe-wallafen

[gyara sashe | gyara masomin]
  • 2001. 'Bawan Roman da Binciken sa a cikin Late Republic da Early Empire' Castalia Vol. 6, 63–71.
  • 2002. 'Girkanci da Yoruba imani a cikin Sophocles' Antigone a Femi Osofisan' Adaptation, Tegonni' a cikin Takardun girmamawa na Tekena N. Tamuno ed. Egbe Ifie 408-420.
  • 2004. 'Yayin ikon Iyalan uba Olori-ebi a cikin Al'adun Roman da Yoruba na Dā,' a cikin Wole Soyinka @70 Festschrift, LACE Occasional Publications Series 22, 809-836.
  • 2004. 'Rashin nuna bambanci tsakanin jinsi a cikin Roma ta gargajiya. Ibadan Journal of European Studies . Na 4, 80-95.80–95.
  • 2005. 'Ƙididdigar Bambanci: Farashin amarya da Kyauta a cikin Al'adun Roman da Yoruba na Dā. 'Nigeria da Classics Vol.21, 71-77.
  • 2006. Alkawari na Aure a Tsohon Roma. Ibadan: Hope Library of Liberal Arts Series .
  • 2009. 'Univira: The Ideal Roman Matrona' Lumina, Vol. 20, No. 2, 1-18. ISSN 2094-1188 [30]
  • 2009. 'The Extent of the Powers of the Paterfamilias and Olori-ebi in Ancient Greek and Yoruba Al'adun' Drumspeak: International Journal of Researching the Humanities 2, 152-169.
  • 2009. Roman Jewellries, Benin Beads for Class Structures: Muhimmancin kayan ado a cikin Al'adun Dā. Ibadan: Hope Library of Liberal Arts Series ISBN 9789788080473
  • 2010. 'Mata a cikin Oikos: Sake tunani game da damuwa na maza na Girkanci game da Jima'i na Mata', a cikin Harshe, Littattafai da Kaddamarwa: Rubuce-rubuce a cikin Daraja na Aduke Adebayo, 473-486 (Zenith Bookhouse Publishers).
  • 2011. 'The Augustan Social Reforms of 18 BC da kuma Elite Roman Women. ' Drumspeak: Jaridar Duniya ta Binciken Humanities 4, 252-266.
  • 2011. tare da S Adeyemi, 'Fracturing the Insularity of the Global State: War and Conflict in Moira Buffini's Welcome to Thebes .'Lagos Bayani da Rubuce-rubuce 17, 99-110.[31]
  • 2012. 'Don Kashe Birni ko Kashe Tsabtace Mace: Euripides' Trojan Women da Osofisan' Women of Owu.'Binciken Ayyukan Afirka, Jaridar Kungiyar Wasanni ta Afirka ta Burtaniya 6.1, 111-121
  • 2012. 'Yana lalata: Abin sha'awa na mazajen Atina a zamanin gargajiya. 'Lagos Bayani da Rubuce-rubuce 18, 89-104 .[32]
  • 2012. 'Mata masu kuka a cikin Tsohon Girkanci. 'Ife Journal of Foreign Languages 8, 286-297.
  • 2012. 'Binciken Omobolanle Sotunsa da Olajumoke Haliso (eds.) Mata a Afirka: Yanayi, Hakki, Hegemonies. ' Jaridar Tarihi da Nazarin diflomasiyya 9, 259-265 . [33]
  • (an buga shi a shekara ta 2013) Black Dionysos: Tattaunawa tare da Femi Osofisan . Ibadan: Littattafan Kraft .  ISBN 9789789181094ISBN 9789789181094
  • 2014. 'Rashin fyade da zina a cikin al'ummomin Girka da Yoruba na Dā'. Jaridar Falsafa da Al'adu 5.1, 67-114. [34]
  • 2015. 'Tattaunawa da Femi Osofisan: The Playwright ne mai aiki na soyayya' IATC- Ƙungiyar Ƙwararrun Masu Fim na Duniya 12 (Jami'ar Illinois a Urbana Champaign)
  • 2017. 'Dariya a matsayin Magana ta Mata a cikin Femi Osofisan's Adaptation of Euripides' Trojan Women: Women of Owu .'Texus 7, 105-117

Manazarta

[gyara sashe | gyara masomin]
  1. ↑ 1.0 1.1 1.2 1.3 1.4 "Dr Olasope O.O. | Faculty of Arts, UI". arts.ui.edu.ng. Archived from the original on 2019-06-05. Retrieved 2019-05-21.
  2. ↑ Program in Aegean Scripts and Prehistory (PASP). Jeremiah "Jerry" Egbe Ifie Collection (2013). "Jeremiah "Jerry" Egbe Ifie Papers Finding Aid". Cite journal requires |journal= (help)
  3. ↑ "UI promotes 20 dons to professorial cadre". The NEWS. 2018-07-02. Retrieved 2019-05-21.
  4. ↑ Ferdinand Jumbo-Asukwo (2018-07-02). "University of Ibadan promotes 20 dons to professorial cadre". TODAY.NG (in Turanci). Retrieved 2019-06-06.
  5. ↑ 5.0 5.1 Meadows, David (2012-11-23). "Classics in Nigeria". rogueclassicism (in Turanci). Retrieved 2019-05-21.
  6. ↑ 6.0 6.1 6.2 6.3 Aston, Emma (2018-10-26). "Classics and Global Humanities: launching the Classical Association of Ghana". Classics at Reading (in Turanci). Retrieved 2019-05-21.
  7. ↑ University of Reading (Summer 2016). "An international perspective". Classics: The Alumni Newsletter of the Classics Department: 4.
  8. ↑ "OLASOPE OLAKUNBI OJUOLAPE | University of Ghana". www.ug.edu.gh. Archived from the original on 2019-06-06. Retrieved 2019-06-06.
  9. ↑ "Institutional members | Classical Reception Studies Network | Open University". www.open.ac.uk. Archived from the original on 2017-09-24. Retrieved 2019-05-22.
  10. ↑ says, Gbadegesin Marvellous (2021-06-01). "African BLOG TAKEOVER #9". CRSN (in Turanci). Retrieved 2021-08-17.
  11. ↑ 11.0 11.1 "African BLOG TAKEOVER #10". CRSN (in Turanci). 2021-06-01. Retrieved 2021-08-17.
  12. ↑ 12.0 12.1 "African BLOG TAKEOVER #11". CRSN (in Turanci). 2021-06-01. Retrieved 2021-08-17.
  13. ↑ Dominik, William J. (2010). "Classics as a World Discipline". Nigeria and the Classics. 26: 8–9.
  14. ↑ "The Playwright is a Labourer of Love". Critical Stages/Scènes critiques (in Turanci). 2015-12-21. Retrieved 2019-05-21.
  15. ↑ 15.0 15.1 "Unraveling the essential Osofisan, dramatist and humanist". The Guardian Nigeria News - Nigeria and World News (in Turanci). 2016-06-19. Retrieved 2019-05-21.
  16. ↑ "CfP: Femi Osofisan, Post-Negritude Tradition and 50 Years of Nigerian Literary Drama | Classical Reception Studies Network | Open University". www.open.ac.uk. Archived from the original on 2017-08-21. Retrieved 2019-05-21.
  17. ↑ 17.0 17.1 "Post-Negritude conference on Osofisan calls for papers". guardian.ng. 2015-06-23. Retrieved 2019-05-21.
  18. ↑ 18.0 18.1 18.2 Voice, City. "International conference in Osofisan's honour holds next June | City Voice Newspaper" (in Turanci). Retrieved 2019-05-27.
  19. ↑ Olasope, Olakunbi (2002). "'Greek and Yoruba Beliefs in Sophocles' Antigone and Femi Osofisan's Adaptation, Tegonni'". Papers in Honour of Tekena N. Tamuno (Ed. Egbe Ifie): 408–20.
  20. ↑ Olasope, Olakunbi (2012). "To Sack a City or to Breach a Woman's Chastity: Euripides' Trojan Women and Osofisan's Women of Owu". African Performance Review, Journal of African Theatre Association UK. 6 (1): 111–121.
  21. ↑ Olasope, Olakunbi (2017). "Lament as Women's Speech in Femi Osofisan's Adaptation of Euripides' Trojan Women: Women of Owu". Textus. 7: 105–117.
  22. ↑ "In Medaye, Femi Osofisan re-reads Euripides' Medea". The Guardian Nigeria News - Nigeria and World News (in Turanci). 2021-05-27. Retrieved 2021-08-17.
  23. ↑ "Inauguration of The Classical Association of Ghana & 1st International Classics Conference in Ghana Programme" (PDF). 2018. Archived from the original (PDF) on 2023-11-04. Retrieved 2025-05-24.
  24. ↑ "Classics and Global Humanities in Ghana". Society for Classical Studies. 2018-07-03. Retrieved 2019-05-21.
  25. ↑ "The Relevance of Philosophy and Classics to Ghana's Development". e.TVGhana (in Turanci). 2017-10-05. Archived from the original on 2023-11-04. Retrieved 2019-05-21.
  26. ↑ Abdullai, Isshak. "Classics is not a 'dead' course – Prof. Olakunbi Olasope". YFM Ghana (in Turanci). Retrieved 2019-05-21.
  27. ↑ "Classics is not a 'dead' course – Professor Olakunbi Olasope". www.ghanaweb.com (in Turanci). Retrieved 2019-05-21.
  28. ↑ Dokosi, Michael Eli (2017-10-17). "Classics is not a 'dead' course – Prof. Olakunbi Olasope". BlakkPepper.com (in Turanci). Retrieved 2019-05-21.
  29. ↑ "For Kunbi Olasope @50… Ibadan Literary Society probes state of Classical Studies in Africa". Naija Times (in Turanci). 2021-08-13. Retrieved 2021-08-17.[permanent dead link]
  30. ↑ "LUMINA". lumina.hnu.edu.ph. Archived from the original on 2020-07-12. Retrieved 2019-06-05.
  31. ↑ Adeyemi, S.; Olasope, O. (2011-01-01). "Fracturing the Insularity of the Global State: War and Conflict in Moira Buffini's Welcome to Thebes". Lagos Notes and Records (in Turanci). 17: 99–110–110. ISSN 0075-7640.
  32. ↑ Olasope, O. O. (2012-01-01). "Prostitution: The Appetites of Athenian Men in the Classical Period". Lagos Notes and Records (in Turanci). 18 (1): 89–104–104. ISSN 0075-7640.
  33. ↑ Olasope, O. O. (2012-01-01). "Book Review: Women in Africa: Contexts, Rights, Hegemonies". Journal of History and Diplomatic Studies (in Turanci). 9 (1): 259–265–265. ISSN 1597-3778.
  34. ↑ Olasope, Olakunbi O. (2014-01-01). "Rape and Adultery in Ancient Greek and Yoruba Societies". Journal of Philosophy and Culture. 5 (1): 67–114–114. doi:10.4314/jpc.v5i1.4. ISSN 0855-6660.

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