Rarraba iyali a cikin bautar Amurka
Rarraba iyali a cikin bautar Amurka ya zama ruwan dare gama gari. A cewar wani masanin tarihi na Cinikin bayi a Amurka, "Babban cinikin, dangane da rayuwar da ya shafi da iyalai da ya hallaka, ba tare da wata shakka ba ya fi kowane fagen yaƙi na Yaƙin basasa. " Akwai shaidar da ta yadu game da yanayin rarrabuwar iyali: "Babban fasalin kusan kowane tarihin rayuwar bawa da kuma tambayoyin bayi, alal misali, shine wahalar da bayi suka haifar da bayi ta hanyar rarrabuwar iyalan su da aka tilasta su suka gabata sun sami irin wannan binciken da aka sanya a cikin tallan bayi da yawa wanda ke tattare da su.[1][2]
Masanin tarihi Calvin Schermerhorn ya rubuta game da Franklin & Armfield, 'yan kasuwa na shekarun 1820 da 1830, "Kamar yadda ya kirkiro kudi da sufuri, Franklin da Armfield sun zama injiniya na rushewar iyali da rushewar zamantakewa. Abin da wani mai sukar zamani ya kira 'Bauta-Factory na Franklin & Arm Field' ya samar da fursunoni ta hanyar rushe iyalan" Dalilin wannan rarrabawar iyali ya ce kawai za ku iya saya a can; Theophilus Freliko ya rubuta wa wasu 'yanci ya rubuta a cikin hanyar sayar da yawa don sauran' yan kasuwa a cikin hanyar kasuwanci a cikin 1839: "Babuwar iyali ba su ba su ba za ku iya samun komai ba.[3][4][5]
Mutuwar kwalara ta yarinyar Harriet Beecher Stowe a cikin 1849 tana ɗaya daga cikin dalilan da ta fara rubutu game da bautar; baƙin cikinta a mutuwarsa ya haɗa ta da uwaye masu bautar da 'yan kasuwa suka raba su da' ya'yansu.[6] Henry Watson ya rubuta asarar mahaifiyarsa a cikin Labarin bawa na 1848: "Tsohon baiwar da ta kula da ni a lokacin rashin lafiya, ta hanyar ta'aziyya, ta ba ni bayanai da yawa kamar yadda za ta iya game da karbar mahaifiyata. Ta gaya mini cewa mai sayar da bawa ya tuka zuwa ƙofar a cikin karusar, kuma an tura mahaifiyata don shiga cikin gidan; lokacin da, shiga ciki, an ɗaure shi, kuma an jefa shi cikin karamar hukumar, kuma an ɗauke shi.[7][8]
Dubi kuma
[gyara sashe | gyara masomin]- Tallace-tallace na sake haɗuwa da iyali bayan 'yanci
- Jerin 'yan kasuwa na Amurka
- Kashe kansa, kisan jarirai, da kuma yankan kai da bayi a Amurka
Manazarta
[gyara sashe | gyara masomin]- ↑ Kolchin, Peter (1983). "Reevaluating the Antebellum Slave Community: A Comparative Perspective". The Journal of American History. 70 (3): 579–601. doi:10.2307/1903484. ISSN 0021-8723. JSTOR 1903484.
- ↑ Cite error: Invalid
<ref>tag; no text was provided for refs named:0 - ↑ Williams, Jennie K. (2020-04-02). "Trouble the water: The Baltimore to New Orleans coastwise slave trade, 1820–1860". Slavery & Abolition (in Turanci). 41 (2): 275–303. doi:10.1080/0144039X.2019.1660509. ISSN 0144-039X.
- ↑ Kotlikoff, Laurence J. (October 1979). "The Structure of Slave Prices in New Orleans, 1804 to 1862". Economic Inquiry (in Turanci). 17 (4): 496–518. doi:10.1111/j.1465-7295.1979.tb00544.x.
- ↑ Stowe, Harriet Beecher. "A key to Uncle Tom's cabin; presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying ..." HathiTrust (in Turanci). p. 379. Retrieved 2025-03-11.
- ↑ "Biography: Harriet Beecher Stowe". Biography: Harriet Beecher Stowe (in Turanci). Retrieved 2023-12-27.
- ↑ "Watson, Henry, b. 1813. Narrative of Henry Watson, a Fugitive Slave". docsouth.unc.edu. Retrieved 2024-09-15.
- ↑ "Image 174 of Federal Writers' Project: Slave Narrative Project, Vol. 5, Indiana, Arnold-Woodson". Library of Congress, Washington, D.C. 20540 USA. Retrieved 2023-12-27.