Rashin addini
| Bayanai | |
|---|---|
| Ƙaramin ɓangare na |
social alienation (en) |
Rashin Addini, kalma ce da ake amfani da ita don bayyana yadda addinai ke haifar da cikas ga fahimtar mutum.
Georg Wilhelm Friedrich Hegel
[gyara sashe | gyara masomin]Koda yake tushen rashin ya samo asali ne daga al'adar Yahudanci da Kirista, ra'ayin warewa ya fara samun matsayi a cikin falsafar Hegel, kuma musamman a cikin rubuce-rubucensa masu girma. Akwai alamun ra'ayin a cikin ayyukansa na baya, amma ba har sai Phenomenology of Spirit (1807) cewa warewa ta kasance a cikin rubuce-rubucensa.
A cikin sassan buɗewa na littafin Phenomenology, Hegel ya kalli ra'ayoyin ma'ana da kuma sauƙaƙa kimiyyar halitta cewa duniya ta ƙunshi abubuwa masu rarrabe da z
Bruno Bauer
[gyara sashe | gyara masomin]Hegel ya ƙirƙiro tsarin; kuma duk mabiyansa sun yi imanin cewa shi ne, na ƙarshe. Ko yaya, lokacin da ya zo ga amfani da tsarin ga wasu matsaloli, sun ɗauki tsarinsa ya zama mai rikitarwa. Gaskiyar cewa warewa ya zama kamar ƙalubale ne, wani abu da za a shawo kansa, ya kai su ga mai da hankali kan ra'ayoyin dialectic da mummunan ra'ayi a cikin tsarin Hegel; kuma ta rashine suka ƙalubalanci, da farko a cikin addini sannan a cikin siyasa, ra'ayinsa cewa matsalar rashin ta kasance, aƙalla a ƙa'ida, an warware ta. Mafi girma daga cikin Waɗannan mabiyan Hegel masu tsattsauran ra'ayi, kamar Bruno Bauer, ya yi amfani da manufar rashin ga fagen addini. Bauer, wanda ya ba da lacca a cikin tauhidin kuma ya sanya sunansa a matsayin mai sukar Linjila, ya yi la'akari da cewa imani na addini, kuma musamman addinin Kristanci, ya haifar da rarrabuwa a cikin sanin mutum ta hanyar yin adawa da wannan sanin a matsayin iko daban. Don haka addini wani abu ne game da sanin ainihin kai wanda ya rabu da kansa. A cikin wannan mahallin, Bauer ya inganta amfani da kalmar nan "motsa jiki" wanda ba da daɗewa ba ya zama na yanzu tsakanin Matasan Hegelians.[1][2]
Ludwig Feuerbach
[gyara sashe | gyara masomin]Ga Feuerbach (The Essence of Christianity (1841)), mutane suna ware ainihin su ta hanyar danganta halayensu na ɗan adam ga allah da ake bauta masa saboda waɗannan halayen. Saboda haka, a cikin bauta wa allah, mutane suna bauta wa kansu ba tare da sun sani ba. Ta haka ne Feuerbach ya yi jayayya cewa addini wani nau'i ne na warewa wanda ke hana mutane samun fahimtar jinsuna. An bayyana tunanin Feuerbach a matsayin ɗan adam a cikin cewa ƙa'idarsa ta warewa ta dogara ne akan ƙa'idar yanayin ɗan adam a matsayin jinsin-kasancewa, kamar yadda aka haifa ga jinsin ɗan adam. Wannan matsayi daga baya Karl Marx ya bincika shi a cikin "Theses on Feuerbach".[3]
Manazarta
[gyara sashe | gyara masomin]- ↑ Samfuri:Cite SEP
- ↑ McLellan, David (1973). "ALIENATION IN HEGEL AND MARX". In Philip Wiener (ed.). The Dictionary of the History of Ideas. New York: Charles Scribner's Sons. Archived from the original on 2009-09-07. Retrieved 2009-09-28.
- ↑ "Worldsocialism.org Alienation study case". Archived from the original on 2011-06-07. Retrieved 2025-08-02.