Ruwanwelisaya
| Ruwanwelisaya | |
|---|---|
 | |
| Wuri | |
| Jamhuriya | Sri Lanka |
Province of Sri Lanka (en)  | North Central Province (en) |
| District of Sri Lanka (en) | Anuradhapura District (en) |
| Sacred place (en) | Anuradhapura (en) |
| Coordinates | 8°21′N 80°24′E / 8.35°N 80.4°E |
 | |
|
| |
Ruwanweli Maha Seya, wanda aka fi sani da Maha Thupa (lit. ''), wani stupa ne (tsarin da ke dauke da kayan tarihi) a Anuradhapura, Sri Lanka . Biyu cikin huɗu ko daya daga cikin kayan Buddha an tsarkake su a cikin stupa, yana mai da shi mafi girman tarin kayan sa a ko'ina. Sarki Dutugemunu na Sinhalese ne ya gina shi a cikin c. 140 BC, wanda ya zama sarkin Sri Lanka bayan yakin da aka ci Sarki Chola Elāra (Ellalan). An kuma san shi da Swarnamali Seya, Svaṇamāli Mahaceti (a cikin Pali) da Rathnamali Seya .
Wannan yana daya daga cikin "Solosmasthana" (wuraren 16 na girmamawa) da kuma "Atamasthana" ("wuraren 8 na girmamawa). Stupa yana daya daga cikin manyan wuraren tunawa na dā a duniya, yana tsaye a 103 metres (338 ft) kuma yana da kewayon 290 metres (951 ft) . Ginin na asali ya kasance kusan 55 metres (180 ft) a tsawo kuma sarakuna da yawa sun gyara shi. Kaunghmudaw Pagoda a Sagaing, Myanmar an tsara shi ne bayan wannan stupa Mahavamsa ya ƙunshi cikakken bayani game da ginin da bikin buɗe stupa.
Yankin ya rufe da hamada tun daga karni na 19. Bayan kokarin tara kudade da wani bhikkhu ya yi, an gyara shi a farkon karni na 20. An kafa Ruwanweli Seya Restoration Society a cikin 1902. Mafi mahimmanci mai ba da agaji Hendrick Appuhamy ya ba da gudummawar Rs miliyan 20 a cikin 1912 (kimanin dala miliyan 611 da aka daidaita don hauhawar farashi a cikin 2021) don ayyukan sabuntawa.[1] An yi bikin rufewa na zamani ("gwanin" babban lu'u-lu'u ne da aka sanya a saman stupa) a ranar 17 ga Yuni, 1940, kuma an yi bikin rufe murfin a ranar 26 ga Nuwamba, 2019.
Abubuwan Buddha
[gyara sashe | gyara masomin]A cikin Mahavamsa, Ashoka na Daular Maurya ya zaɓi kada ya dawo da kayan Buddha a hannun Nagas a Ramagrama. An ce a kan gadonsa na mutuwa, Buddha ya fada annabci cewa daga cikin donas takwas na jikinsa, Koliya na Ramagrama za su girmama mutum, to, kayan zai kasance na Nagas har sai an tsarkake shi a Sri Lanka. Ashoka ya sami karin annabci daga arhats, waɗanda ke magana game da ƙaddamar da waɗannan abubuwan ta hanyar sarki Dutthagamani.[2]
Sarki Dutthagamini daga nan ya karbi kayan tarihi na Buddha na Sangha a kansa a cikin akwati kuma ya tashi daga rumfar zinare a tsakiyar hadayu iri-iri da girmamawa da alloli da ''Brahmas'' suka yi. Sai ya yi dawafi har sau uku, ya shiga ciki daga gabas, sa'an nan ya ɗora shi a kan wata kujera ta azurfa mai daraja ta ‘’koɓi’’ wadda aka jera a gefen arewa. Hoton Buddha ya kasance a lokacin, bisa ga ƙudirin Buddha, an halicce shi a cikin madaidaicin wurin zaki ('sīhasiyya''), kuma duk abubuwan da aka ajiye a cikin wannan hoton. Lokacin da aka kammala tattara kayan tarihi a cikin Babban Stūpa Ruvanveli, novice biyu Uttara da Sumana sun rufe ɗakin relic tare da tubalan dutse waɗanda a baya aka ɓoye don amfani da su azaman murfi.
A cikin Thupavamsa nau'ikan halittu masu yawa sun halarci wurin da aka sanya kayan tarihi a cikin Mahathupa; ciki har da Sarkin Naga Mahakala wanda har ya zuwa kwanan nan ya gadin su. Za a ajiye kayan tarihi a saman wani kursiyin zinare wanda Visvakarman mai fasaha na Allah ya kera; kursiyin da Indra ta kawo. Brahma yana ba da laimansa marar ganuwa na ikon mallaka, tare da sarki Dutthagamani yana ba da nasa. Arhat Indagutta ya haifar da rufin ƙarfe a sararin samaniya, don haka Mara ba zai tsoma baki ba, kamar yadda sufaye suka rera Sutta Pitaka (Tarin Maganar da Buddha ya gabatar). Dutthagamani ya shiga cikin biki tare da kurji a saman kansa; amma yayin da yake shirin sanya ƙugiya a kan kursiyin zinare, kayan tarihi sun tashi cikin iska kuma suka zama Buddha, tare da kowanne daga cikin manyan alamomi 32 da ƙananan alamomi 80 na babban mutum. A cikin wannan nau'i yana yin tagwayen mu'ujiza na wuta da ruwa, yana cika kashi na biyar na kudurorin gadonsa na mutuwa. Allah da mutane miliyan ɗari da ashirin suna samun arhatship daga wannan gogewa. Kayayyakin sun koma cikin magudanar ruwa aka kwantar da su sannan aka rufe dakin da katako na tsawon mita arba'in.[2]
""Ba za a girgiza ɗakin ba har ma da girgizar ƙasa; furanni kamar jasmine da aka miƙa a wannan rana ba za su bushe ba har zuwa ƙarshen Buddha Gotama's Dispensation; fitilun da aka kunna da ghee-mai ba za a kashe su ba; yumɓu da aka gauraya da turare da sandalwood ba za su busasshe ba; ko da wani karami ba zai bayyana a cikin ɗakin ba; tabo ba za su bayyana a cikin kowane kayan zinariya da aka miyar ba. "Duk wannan ya faru ne ta hanyar ƙaddamar da ikon duk Arahants da ke wurin. Sun kuma yanke shawarar cewa abokan gaba bai kamata su iya ganin ɗakin ajiya ba. Bugu da ƙari, ta hanyar umarnin sarki Dutugemunu, mutanen Srī Lanka sun tsarkake, tare da wasu abubuwa da yawa kamar akwatunan zinariya da azurfa, dubban abubuwan Buddha a kan ɗakin ajiya. "
Tarihi
[gyara sashe | gyara masomin]Ginin ya lalace a lokacin nasarar Chola na Anuradhapura, amma an gyara shi a lokacin mulkin Parakramabahu I (1153-1187), wanda ya mamaye Kudancin Indiya, ya kama wasu sassan Pandya Nadu. Parakramabahu na I amfani da Tamils da aka kama don aikin sabuntawa. : 280-282 Kalinga Magha ya sake mamaye shi tare da Sojojin Tamil da Kerala waɗanda suka kwace kuma suka lalata shi.
Hotuna
[gyara sashe | gyara masomin]
Manazarta
[gyara sashe | gyara masomin]- ↑ Situge, Hemantha (2019-01-15). "Hemantha Situge: GAYAN CHANUKA VIDANAPAHIRANA's SWAMALI MAHA CHAITHYA WARNANAWA DAYAWANSA JAYAKODY PUBLISHERS 2015 ON SITUGE DON HENDRICK APPUHAMY ALIAS HENEGAMA APPUHAMY on his benevolence to RUWANWELISEYA". Hemantha Situge. Retrieved 2021-02-17.
- 1 2 Strong 2007.