Saeed Ahmed Raipuri

 

Saeed Ahmed Raipur (Urdu, Janairu 1926 - 26 Satumba 2012 ) masanin musulmi ne na Pakistan da kuma magajin ruhaniya na Khanqah-e-Rahimia Raipur (India) kuma wani iko na zamani na tunanin Shah Waliullah. Ya kasance daga cikin fitattun almajiran Ilyas Kandhlawi, wanda ya kafa Tablighi Jamaat da Zakariyya Kandhlawi . Da yake tashi sama da siyasa mai amfani, bisa ga tunanin Shah Waliullah, Mahmud Hasan Deobandi, Abdul Qadir Raipuri, Ubaidullah Sindhi da Hussain Ahmed Madani, ya kafa JTI a shekarar 1967. A karkashin kulawarsa, an ƙaddamar da mujallar da ake kira "Azm (عزم) " a cikin 1974 wanda har yanzu ana buga shi. A shekara ta 1987, ya kafa kungiyar "Tanzeem Fikr-e-Waliullahi" bisa ga ayyukan falsafa na Shah Waliullah . Ya kafa "Shah Waliullah Media Foundation" don buga wallafe-wallafen da suka danganci falsafar Waliullahi. Ya kuma kafa Cibiyar Rahimia ta Kimiyya ta Alkur'ani, Lahore a shekara ta 2001. A halin yanzu akwai wasu makarantun hudu na Cibiyar Rahimia ta Kimiyya ta Alkur'ani a Karachi, Sukkur, Multan da Rawalpindi. Dubban matasa suna da alaƙa da cibiyar ta hanyar shirya tarurruka da sauran abubuwan da suka faru. A shekara ta 1992, an nada shi magajin mahaifinsa Abdul Aziz Raipuri .  –

Tarihi

Shah Saeed Ahmed Raipuri shine babban dan Shah Abdul Aziz Raipuri. Ya fara koyi da Abdulkadir Raipuri yana dan shekara 5 kuma ya kwashe shekaru talatin a rayuwarsa tare dashi. [ana ruwa hujja] [citation need] A cikin 1947 da 1948, ya yi karatu a Madrasa Mazahiral Uloom. Shah Saeed Ahmed Raipuri shi ne Sheikh na hudu bayan Shah Abdul Rahim Raipuri (1853-1919), wanda shi kansa Naqshbandi Pir ne wanda aka haifa a Tigri, Ambala, Indiya. Shah Abdul Rahim Raipuri ya kafa Khanqah-i-Aliya Rahimia a Raipur wanda, daga baya, ya zama ɗaya daga cikin manyan cibiyoyin koyo na Deobandi. Kamar yawancin magadan Abdul Rahim, Shah Saeed Ahmed Raipuri ya maimaita shi a Lahore da sunan Idara Rahimia Ulum-i-Qurania a 2001.[1] Cibiyar sadarwa ta Nizam ul Madaris ur Rahimia tana da yawa sosai tare da madaris (makarantun addini) marasa adadi waɗanda ke da alaƙa da ita a cikin Pakistan.[2][3]

Gudummawa

Jarida & Edita Aiki

• Azm (عزم) - Jaridar tauhidi da zamantakewar siyasa da aka ƙaddamar a ƙarƙashin kulawarsa a shekara ta 1974. A matsayinsa na edita, Raipuri ya tsara labarai, laccoci, da bincike da aka kafa a cikin tunanin Shah Waliullahi.

Littattafan Ƙungiya da Falsafa

• Tanzeem Fikr‐e‐Waliullahi (تَردِیمِ فِکْرِ والِیُ اللهی) - An kafa shi a cikin 1987, wannan kungiyar ta samar da litattafai da litattaffaffi da ke bayyana falsafar Shah Waliullahi, wanda Raipuri ke kula da shi.

• Shah Waliullah Media Foundation Publications - Farawa a cikin 2000s, shirin Raipuri ya buga ayyukan kan kimiyyar Alkur'ani, Sufism, da sake fasalin zamantakewar addini.

Littattafan Ƙungiya & Fatwas

• Rahimia Institute of Quranic Sciences Journals (2001-2012) *- A karkashin jagorancin Raipuri, Cibiyar ta fitar da mujallu na kwata-kwata da ke nuna nazarin Kur'ani, fatwas, da rubutun ruhaniya.

• Fatwas da Jagoran Jama'a - Wani fayil na fatwas kan adalci na zamantakewa, dabi'u na ruhaniya, da sake fasalin siyasa (misali, hukunta zalunci a lokacin Jihad na Afghanistan da rikice-rikicen adawa da Shi'a), wanda aka tattara a cikin Urdu da Ingilishi.

Ayyukan Shah Saeed Ahmed Raipuri sun kasance masu tasiri ta hanyar ayyukan edita da cibiyoyin da ya gina, musamman wajen inganta tunanin Shah Waliullahi da kuma gwagwarmayar zamantakewar Sufi a Pakistan.

Bayani

Ya kasance Musulmi Sufi, masanin kimiyya kuma mai tunani, wanda aka sani da mai gyarawa, juyin juya hali da akidar ci gaba. Ga wasu daga cikin abubuwan da ya ambata:

• Idan sarakuna ba su cancanci ba kuma an keta haƙƙin ɗan adam, to, yi aiki don juyin juya hali don kawar da lalacewa.
• Allah ya umarci Annabi (zaman lafiya ya kasance a kansa) ya kawar da zalunci daga al'umma, don taimakawa mutanen da aka zalunta, da kuma 'yantar da dukkan mutanen duniya daga zalunci da rashin adalci.
• Manufar da akidar Alkur'ani shine bauta wa Allah da kuma kawar da rashin adalci daga wannan duniyar da kuma ba da 'yanci ga waɗanda aka zalunta. Umurnin Allah ne na Alkur'ani don kawar da talauci, kafa zaman lafiya, da kuma kawo karshen yanayin yaƙi da fada. Umurnin Allah ne na Alkur'ani don cika haƙƙin matansu, yara, iyaye, 'yan'uwa maza da mata, dangi, da maƙwabta, kuma ci gaba da ci gaba, Alkur'an ya umurce mu da cika haƙƙin dukan bil'adama.
• Ya kamata Namaz ya kirkiro Walis. Maimakon haka, a zamanin yau, muna ganin cewa halaye na mutanen da ke ba da Namaz iri ɗaya sune na masu zalunci da masu aikata mugunta.
• Allah ya ce Namaz na dama ne kuma zan iya gafarta wa kaina. Amma karya, tsegumi, cutar da wasu - waɗannan su ne haƙƙin maza (Haqooq-ul-Ibad).