Seerat Khatam al-Anbiya

Asalin sunan mai suna Awjazu al-Siyari Li-khairi al-Bashar, sunan ya kasa shiga jama'a masu tarin yawa saboda abin da ya fi mayar da hankali a kai, sunan ya kasa shigar da jama'a masu tarin yawa saboda abin da ya mayar da hankali a kai. Saboda haka, a cikin bugu na biyu, an maye gurbin take na yanzu.[1] Littafin a taqaice ne amma faxakacce ne, an zana shi daga ingantattun ruwayoyi[2]. An shigar da shi a cikin manhajojin manyan makarantun addini a Pakistan da Indiya, ciki har da Darul Uloom Deoband, Mazahir Uloom, da Madrasa Shahi.[3] Asghar Hussain Deobandi ne ya rubuta littafin.

Tarihi

Muhammad Shafi ya karɓi buƙatun daga abokai don rubuta tarihin annabci ga Musulmai. A mayar da martani, ya yarda da aikin, yana yin taka tsantsan kuma yana dogaro da sahihan labarai. Ya tattara taƙaitaccen tarihin rayuwa a cikin harshe mai sauƙi, yana magance batutuwa daban-daban kamar polygyny, jihadi, abin da ya faru na Isra' da Mi'raj, da kuma gabatar da amsoshi masu ma'ana ga ƙin yarda da abokan adawar suka gabatar. An kammala shi a 1925, littafin ya jaddada gabatar da dukan tarihin annabci daidai da littattafan tarihi da Hadith. Ya ƙunshi abubuwan da suka faru daga haihuwar Annabi zuwa mutuwarsa, yana sauƙaƙa mahimman batutuwa a takaice. A cikin shekara guda da aka buga shi, ya zama wani ɓangare na tsarin karatu a makarantu sama da ɗari. Ashraf Ali Thanwi shine na farko da ya hada shi a cikin tsarin karatun seminary dinsa, har ma a yau, ya kasance a cikin tsarin Darul Uloom Deoband . Hanyar rubuce-rubucen littafin ta bi tsarin wallafe-wallafen ilimi. A ƙarshe, marubucin ya kara hadisai arba'in tare da fassarori a ƙarƙashin taken Jawame 'Al-Kalim .

Hanyar da ake amfani da ita

Asad Ullah daga Jami'ar Urdu ta Tarayya ya lura cewa marubucin ya ci gaba da daidaitawa tsakanin cikakke da taƙaitaccen a cikin wannan littafin. A cikin kusan shafuka ɗari, ya rufe muhimman abubuwan da suka faru, yaƙe-yaƙe, tafiye-tafiye, mu'ujizai, da ɗabi'a da halaye na Annabi daga haihuwa zuwa mutuwa. Bugu da ƙari, marubucin ya gabatar da amsoshi masu gamsarwa ga ƙin yarda da shakku da abokan adawar Islama suka tayar. Littafin yana amfani da harshe mai sauƙi, mai sauƙi, kuma wanda aka fi fahimta, wanda ya samo asali ne daga Tushen gargajiya da na zamani na sīrah, kamar Kutub al-Sittah, Mishkat al-Masabih, Kanz al-Ummal, Al-Khasa'is al-Kubra, <i id="mwVw">Siraat-e Ibn Hisham</i>, Al-Isabah fi tamyiz al Sahabah, Fath al-Bari, <i id="mwXQ">Al-Shifa</i> tare da Sharh al-Shifa, Al-Shifa, Al - al-Labi al-Sich al-Lad, Sirat al-Halbiya, Zadr-Had, Zadrekh,

Karɓar baƙi

Ya samu karbuwa daga masana daga bangarori daban-daban. Amader Shomoy yana kallonsa a matsayin mafi kyawun hanyar karatu na zama ɗaya.[1] Ibrat Jahan, wanda ke da alaƙa da Jami'ar Muslim Aligarh, ya lura da shahararsa ta ɗorewa ta hanyar sake bugawa da yawa.[2] Taqi Usmani yana jaddada kira ga duniya baki daya, yana samun yabo a cikin azuzuwan zamantakewa[3]. Ashraf Ali Thanwi ya yaba da takaitaccen bayani da kuma cikakkun bayanai, yayin da Anwar Shah Kashmiri ya ba da shawarar ta don takaitacciyar asusu mai inganci.[1] Kehkashan Khanam na Jami'ar Muslim Aligarh yana ganin fa'ida mai amfani ga waɗanda suka fi son taƙaitaccen bayani, [4] kuma Ishtiaque Ahmad daga Jami'ar Urdu ta Maulana Azad ya yaba da sauƙi wajen taƙaita batutuwa.[1] Mohammad Talib Khan daga Jami'ar Muslim Aligarh ya jaddada amincewar cibiyarsa, wanda aka haɗa a cikin manhajojin cibiyoyi kamar Darul Uloom Deoband.[5]

Dubi kuma

• Littattafan Deobandi sirah