Yanayin motsin rai
 Yanayin motsin rai | |
|---|---|
branch of geography (en)  |
Yanayin motsin rai wani abu ne mai mahimmanci a cikin Yanayin ɗan adam, musamman Yanayin al'adu, wanda ke amfani da ka'idodin tunanin mutum na motsin rai. Yankin hadin gwiwa ne wanda ke da alaƙa da motsin rai, wuraren ƙasa da mahallinsu. Ana iya amfani da waɗannan jiye-jiye na ra'ayi ga mutum da yanayin zamantakewa. Yanayin motsin rai musamman yana mai da hankali kan yadda motsin zuciyar ɗan adam ke da alaƙa da, ko shafar, yanayin da ke kewaye da su.[1]
Da farko, akwai bambanci tsakanin yanayin motsin rai da motsin rai kuma suna da yankunansu na ƙasa. Tsohon yana nufin ra'ayoyin da aka bayyana da kuma tsarin zamantakewa na nuna ji wanda zai iya zama gama gari da fahimta a duniya. Wannan na ƙarshe yana nufin ra'ayoyin da ke haifar da motsin zuciyar da ba za a iya bayyanawa ba waɗanda ke da 'yanci, waɗanda aka ƙunsa, kuma suna da wuyar fahimta.
Tarihi
[gyara sashe | gyara masomin]An yi watsi da motsin rai a cikin yanayin ƙasa a baya kuma an rarraba su a matsayin marasa mahimmanci, wanda ke haifar da kuskuren ra'ayoyi da batutuwan hanya.[2] Don haka, wannan bayyanar motsin rai a cikin yanayin ƙasa wani ɓangare ne na sauyawar al'adu. A baya ba a lissafa motsin rai ba saboda dalilai na tarihi waɗanda suka haɗa da: tunanin nazari da ke ƙin bayyana motsin rai (daga Haskakawa), ma'anar jima'i na motsin rai, tabo na al'adu na motsin zuciyar da ra'ayin mai bincike mai ma'ana wanda ba ya lissafa motsan rai a cikin bincikensu.
Yayinda mutane ke nuna yaduwar motsin rai, masu bincike suma suna kunshe da waɗannan motsin rai na ra'ayi wanda ya wuce mutum kuma ya rinjayi binciken, da gangan da ba da gangan ba.[3] Wannan wayar da kan jama'a ta canza hanyar binciken ƙasa, kamar yadda lissafin haɗin mai bincike ya haifar da haɗin kai.[4] Wannan na iya zama da mahimmanci musamman lokacin ƙoƙarin fahimtar jin daɗin 'wani' kamar yadda ake buƙatar wayar da kan jama'a daga mai bincike don cimma hangen nesa. Ta hanyar hada motsin rai a cikin bincike, ya haifar da bincike kuma ya haifar da canjin tsari, yana taimakawa da sunan yanayin ƙasa a matsayin kimiyyar zamantakewa.
Kowane mutum
[gyara sashe | gyara masomin]Rayuwa mai rikitarwa na mutane tana jagorantar su koyaushe suna da hangen nesa.[2] Don haka, jin motsin rai yana ko'ina kuma wani nau'in ilimi ne. Motsin zuciyarmu na ciki ne amma yanayin waje daban-daban ne ke rinjayar su.[5] Yanayin motsin rai yana nazarin yadda waɗannan motsin zuciyar ke canzawa a cikin mutum wanda ke gudana tsakanin mutane da tsakanin mahallinsu.[6] Wannan yana haifar da mutane da ke nuna alamun wasu wurare, kamar ta hanyar ma'anar wuri da topophilia, wanda hakan ke tasiri ga fahimtar wuri bisa ga motsin zuciyar mutum. Koyaya, saboda yanayin ra'ayi na motsin rai, ra'ayin kowa game da wuri ya bambanta gaba ɗaya.
Jama'a
[gyara sashe | gyara masomin]Yanayin motsin rai yana da tasiri ga motsin zuciyar al'umma wanda ke haifar da ra'ayoyin zamantakewa da al'adu waɗanda ke da alaƙa da motsin rai. A halin yanzu, ana haɗa motsin rai a cikin al'umma, wanda ya bambanta da ƙuntataccen tarihinsa ga rayuwar sirri, don haka yana ba da damar dangantaka tsakanin mutane da wuraren su.[2]
Sakamakon haka, motsin zuciyar mutum yana bayyana kansu a cikin zamantakewar zamantakewa wanda sararin samaniya da tsarin wurin ke rinjayar shi.[7] Wannan yana nan lokacin da mutane ke raba da kuma fuskantar motsin rai na hadin gwiwa ko ma sake shi.[8] Wadannan motsin zuciyar jama'a, kamar motsin zuciyar da aka kara a lokacin abubuwan da suka faru na zamantakewa, na iya haifar da ka'idoji masu rinjaye, suna ba da damar yiwuwar canjin tsarin. An yi nazarin motsin zuciyar jama'a ta hanyar rashin daidaito na zamantakewa ciki har da wariyar launin fata, jima'i da nuna bambanci na al'umma na wasu al'ummomin da aka ware, [8] wanda zai iya haifar da canjin ma'aikata.[9] Koyaya, akwai bambancin bayyanar motsin rai da fassarar al'adu wanda ya kamata a lissafa shi a cikin canjin manufofi.[10]
Manazarta
[gyara sashe | gyara masomin]- ↑ Kearney, Amanda (March 2009). "Homeland Emotion: An Emotional Geography of Heritage and Homeland". International Journal of Heritage Studies. 15 (2–3): 209–222. doi:10.1080/13527250902890746.
- ↑ 2.0 2.1 2.2 Anderson, Kay; Smith, Susan J. (March 2001). "Editorial: Emotional geographies". Transactions of the Institute of British Geographers. 26 (1): 7–10. Bibcode:2001TrIBG..26....7A. doi:10.1111/1475-5661.00002. Cite error: Invalid
<ref>tag; name ":2" defined multiple times with different content - ↑ Everts, Jonathan; Wagner, Lauren (August 2012). "Guest Editorial: Practising emotions". Emotion, Space and Society. 5 (3): 174–176. doi:10.1016/j.emospa.2012.02.004.
- ↑ Little, Jo (2019). "Editorial: Emotional geography and Transactions". Transactions of the Institute of British Geographers. 44 (2): 210–213. Bibcode:2019TrIBG..44..210L. doi:10.1111/tran.12301.
- ↑ Hargreaves, Andy (August 2001). "Emotional Geographies of Teaching". Teachers College Record: The Voice of Scholarship in Education. 103 (6): 1056–1080. doi:10.1111/0161-4681.00142.
- ↑ Pile, Steve (2010). "Emotions and affect in recent human geography". Transactions of the Institute of British Geographers. 35 (1): 5–20. Bibcode:2010TrIBG..35....5P. doi:10.1111/j.1475-5661.2009.00368.x. JSTOR 40647285.
- ↑ Pile, Steve (2010). "Emotions and affect in recent human geography". Transactions of the Institute of British Geographers. 35 (1): 5–20. Bibcode:2010TrIBG..35....5P. doi:10.1111/j.1475-5661.2009.00368.x. JSTOR 40647285.
- ↑ 8.0 8.1 Little, Jo (2019). "Editorial: Emotional geography and Transactions". Transactions of the Institute of British Geographers. 44 (2): 210–213. Bibcode:2019TrIBG..44..210L. doi:10.1111/tran.12301.
- ↑ Anderson, Kay; Smith, Susan J. (March 2001). "Editorial: Emotional geographies". Transactions of the Institute of British Geographers. 26 (1): 7–10. Bibcode:2001TrIBG..26....7A. doi:10.1111/1475-5661.00002.
- ↑ Empty citation (help)