Yaudato idan'
| Yaudato idan' | ||||
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| Asali | ||||
| Mawallafi | Francis | |||
| Shekarar ƙirƙira | 2015 | |||
| Lokacin bugawa | 2015 | |||
| Asalin suna | Laudato si' | |||
| Ƙasar asali | Vatican | |||
| Online Computer Library Center | 913562616 | |||
| Characteristics | ||||
| Harshe | Harshen Latin | |||
Chronology (en)  | ||||
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Laudato si' (Ka yaba da kai) shi ne littafi na biyu na Paparoma Francis, mai taken "a kula da gidanmu na kowa". A ciki, Paparoma ya soki cinikin kayayyaki da ci gaban tattalin arziki mara kyau, ya yi kuka game da lalacewar muhalli da dumamar duniya, kuma ya kira dukkan mutanen duniya da su dauki "mataki na duniya da sauri da haɗin kai". An buga wasiƙar, mai kwanan wata 24 ga Mayu 2015, a hukumance a tsakar rana a ranar 18 ga Yuni 2015, tare da taron manema labarai. Vatican ta fitar da takardar a cikin Italiyanci, Jamusanci, Turanci, Mutanen Espanya, Faransanci, Polish, Portuguese da Larabci, tare da asalin Latin.
Littafin wasiƙa shine na biyu da Paparoma Francis ya buga, bayan Lumen fidei (The Light of Faith), wanda aka saki a cikin 2013. Tun da yake Lumen fidei ya fi yawa aikin magajin Francis Benedict XVI, Laudato si' ana kallon shi a matsayin littafi na farko wanda gaba ɗaya aikin Francis ne.
Tsarinsa
[gyara sashe | gyara masomin]An tsara takardar kamar haka:
- Gabatarwa (Sashe 1-16)
- Babi na 1: Me ke faruwa a gidanmu na kowa? (Sashe 17-61)
- Babi na 2: Linjilar Halitta (sashe 62-100). Duk da yake wannan babi yana magana ne game da "gaskatawar masu bi", Paparoma ya lura da wayar da kan jama'a cewa wasu mutane sun ƙi, ko kuma kawai sun yarda da wannan hangen nesa. : An dakatar da shi. 62 :Para. 62
- Babi na 3: Tushen ɗan adam na Rikicin muhalli (sashe 101-136)
- Babi na 4: Ilimin muhalli (sashe 137-162)
- Babi na 5: Lines na kusanci da aiki (sashi 163-201)
- Babi na 6: Ilimin muhalli da ruhaniya (sashe 202-246)
- Ana bin rubutun da addu'o'i biyu (shafi 178-180).
Babi shida masu mahimmanci kowannensu yana da "batun kansa da takamaiman tsarin", amma suna gina su a kan surori da suka gabata. : An dakatar da shi. 16
Abun ciki
[gyara sashe | gyara masomin]Taken littafin zamantakewa kalma ce ta Italiyanci ta Tsakiya daga Francis na Assisi na ƙarni na 13 "Canticle of the Sun" (wanda ake kira Canticle of the Creatures), waka da addu'a inda ake yaba wa Allah saboda halittar halittu daban-daban da fannoni na Duniya.
An bayyana sautin maganganun Paparoma a matsayin "mai hankali da rashin kulawa, kuma yana kira musamman don tattaunawa da tattaunawa". Misali, ya bayyana a cikin wasiƙar (#188):
Akwai wasu batutuwan muhalli inda ba shi da sauƙi a cimma yarjejeniya mai zurfi. A nan zan sake bayyana cewa Ikilisiya ba ta ɗauka don warware tambayoyin kimiyya ko maye gurbin siyasa. Amma na damu da karfafa muhawara mai gaskiya da budewa don wasu bukatun ko akidar ba za su nuna bambanci ga abin da ya dace ba.
Ya kara da cewa "Ko da yake ana iya tunawa da lokacin bayan masana'antu a matsayin daya daga cikin mafi rashin kulawa a tarihi, duk da haka akwai dalilin da za a yi fatan cewa za a tuna da bil'adama a farkon karni na ashirin da daya saboda ya yi amfani da nauyinsa na alhakin. " Francis ya bayyana cewa damuwa da duniyar halitta ba ta da "'zaɓi' amma wani bangare ne na koyarwar Ikilisiya kan Adalci na zamantakewa. "
Francis ya ruwaito cewa wasiƙar ba takardar muhalli ba ce kwata-kwata. Warming na duniya alama ce ta babbar matsala: rashin kulawar kasashe masu tasowa game da lalacewar duniya yayin da kasashe ke neman samun nasarorin tattalin arziki na ɗan gajeren lokaci.[1] Wannan ya haifar da "al'adun da ba a so" inda ake watsar da abubuwa da ba a son su ba, kamar wadanda ba a haifa ba, tsofaffi, da matalauta, ana watsar da su a matsayin sharar gida.[1] Wannan subtext ya sa takardar ta "fi zurfi mai rikitarwa" fiye da yadda ta bayyana a farfajiyar.[1]
Matsalar gaske, a cewar Francis, ta kasance a cikin gaskiyar cewa mutane ba sa ganin Allah a matsayin Mahalicci. Don haka muna ganin "sauran halittu masu rai a matsayin abubuwa ne kawai da ke ƙarƙashin mulkin ɗan adam" kuma ba su fahimci cewa "mafi girman manufar wasu halittu ba a samu a cikinmu ba". Francis ya ce maimakon kallon bil'adama kamar yadda yake da "mulki" a duniya, dole ne mu ga cewa komai yana da alaƙa da juna kuma cewa duk halitta "wani nau'in iyali ne na duniya". Ba za a iya ganin yanayi a matsayin wani abu ba tare da bil'adama ba, ko kuma kawai wurin da muke zaune. Ya ce matsalolin zamantakewarmu da muhalli don haka rikitarwa ce mai rikitarwa wanda dole ne a warware shi gaba ɗaya.