Cocin Orthodox na Eritrea

Cocin Orthodox na Eritrea
Classification	Cocin Orthodox na Eritrea
Sunan asali	ተዋህዶ ቤተ ክርስትያን ኤርትራ

Cocin Orthodox Tewahedo Church (Tigrinya: ቤተ ክርስትያn ተዋህዶ ኤርትራ, romanized: beta kristyan tawahdo ertra[2]) ɗaya ne daga cikin Cocin Orthodox na Gabas mai hedkwata a Asmara, Eritrea. Paparoma Shenouda III na Alexandria, Paparoma na Coptic Orthodox Church ne ya ba shi autocephaly, bayan Eritiriya ta sami 'yancin kai daga Habasha a 1993. Don haka, Cocin Eritrea ya ba da fifikon girmamawa ga Cocin 'yan Koftik. Majiyoyi sun bambanta akan adadin kiristoci a cikin jama'ar Eritriya, tare da mafi yawan alkaluman kusan kusan rabin, ko da yake wasu majiyoyi sun ba da rahoton dan kadan fiye da 60%. Kusan kashi 90% na Kiristocin Eritiriya mabiya addinin Orthodox ne. Sauran jama’a kusan musulmi ne.

Tarihi

A cewar littafin Encyclopedia na Katolika (1917 edition) labarin akan Henoticon: a kusa da 500 AD bishop a cikin Patriarchates na Alexandria, Antakiya da Urushalima sun ƙi yarda da koyarwar "yanayi biyu" da Majalisar Chalcedon ta zartar a cikin 451, don haka sun rabu da kansu daga sauran kiristanci tun wancan lokacin[9]. Wannan taron na Kirista na daban ya zama sananne da Oriental Orthodoxy. Cocin Orthodox na Gabas, waɗanda a yau sun haɗa da Cocin Coptic Orthodox na Alexandria, Cocin Apostolic Armeniya, Cocin Orthodox na Syria, Cocin Orthodox na Siriya na Malankara na Indiya, Cocin Orthodox Tewahedo na Habasha, Cocin Orthodox Tewahedo Church, da Ikilisiyar Orthodox Tewahedo ta Eritrea. Ikilisiya, ana kiranta da "Ban Kaledonia". Waɗannan majami'u da kansu suna kwatanta Kiristi a matsayin miaphysite, amma na waje sukan kwatanta su a matsayin monophysite.[10][11]

Jesuit na wucin gadi

Ignatius na Loyola (1491-1556) ya so ya gwada aikin tuba, amma hakan bai faru ba. Maimakon haka, Paparoma Paul III ya aika João Nunes Barreto [pt] a matsayin sarki na Gabashin Indiya, tare da Andrés de Oviedo a matsayin bishop; kuma daga wakilan Goa (wanda Oviedo ya biyo baya) ya tafi Habasha.

Autocephaly bayan 'yancin kai na Eritrea

Sarkin Eritrea na farko mai cin gashin kansa shi ne Abune Phillipos, wanda ya rasu a shekara ta 2002 kuma Abune Yacob ya gaje shi. Mulkin Abune Yacob a matsayin sarki na Eritiriya ya kasance ɗan gajeren lokaci, domin ya rasu bai daɗe da hawansa karagar mulki ba, kuma Abune Antonios ya gaje shi a matsayin sarki na 3 na Eritriya. An zabi Abune Antonios ne a ranar 5 ga Maris, 2004, kuma ya hau gadon sarauta a matsayin shugaban Cocin Orthodox na Orthodox na Eritrea a ranar 24 ga Afrilu 2004. Paparoma Shenouda III ya jagoranci bikin a Asmara, tare da Majalisar Dattawa mai tsarki na Cocin Orthodox na Eritrea da Coptic Orthodox na 'yan Koftik. Wakilan coci.

A cikin watan Agustan 2005, Abune Antonios, Shugaban Cocin Orthodox na Eritrea, an tsare shi ga wani gagarumin aikin biki. A wata wasika mai dauke da kwanan wata 13 ga watan Janairun 2006, an sanar da Patriarch Abune Antonios cewa, bayan wasu tarukan da aka yi na Majalisar Dattijai na cocin, an tsige shi a hukumance. A wata rubutacciyar amsa da aka yi ta yadawa, Paparoma ya yi watsi da dalilan korar sa, ya kuma nuna shakku kan sahihancin majalisar, sannan ya kori wasu mutane biyu da suka sanya hannu kan wasikar ranar 13 ga watan Janairun 2006, ciki har da Yoftahe Dimetros, wanda shugaban ya bayyana cewa shi ne ke da alhakin gudanar da cocin. tashin hankali na baya-bayan nan. Patriarch Antonios ya kuma daukaka kararsa zuwa Majalisar Dokokin Ikilisiyar Orthodox na Eritrea da Coptic Orthodox Church na Alexandria. Majalisar dattawan Eritiriya ta sauke Abune Antonios bisa zargin gwamnatin Eritrea; har zuwa 2006 yana tsare a gida.[12][13]

Akidoji

A cikin gamayya tare da dukkanin Orthodox na Gabas, Orthodox na Gabas, da majami'un Orthodox na Yammacin Yamma; Cocin Katolika da Tsohuwar Ikklisiyoyin Katolika na Union of Utrecht, Ikilisiyar Orthodox Tewahedo ta Eritrea tana da'awar imani da sacraments bakwai na baftisma, tabbatarwa, eucharist, ikirari, shafewar marasa lafiya, auren aure, da umarni masu tsarki. Yana kallon hudun farko da cewa “wajibi ne ga kowane mumini”[16].

Ikilisiya tana riƙe da bangaskiyar Kirista ta dā a cikin Haƙiƙanin kasancewar Kristi a cikin Eucharist yana bayyana cewa " Gurasar da aka keɓe da ruwan inabi sune jiki da jinin Kristi. muna cin naman Ubangijinmu mai albarka kuma muna shan jininsa mai daraja a ƙarƙashin nau'in gurasa da giya." [16].

Kamar yadda yake a cikin sauran al’adun Kiristanci na Gabas, igiyar aure tana iya wargajewa, amma bisa dalilin zina. Don kiyaye ayyukan bangaskiya, an hana membobin coci su auri mutanen da ba sa cikin tarayyar Orthodox. Membobin Ikklisiya waɗanda ke yin bikin farar hula kawai ba a ɗaukar su a matsayin aure na sacramentally.[17]

Harshen liturgical

Harshen liturgical na al'ada na Cocin Orthodox na Eritrea shine Geʽez. Wannan shi ne yaren Kiristocin Aksumawa na farko na yankin. Ko da yake Geʽez ba shi da sauran masu magana da yaren, har yanzu ana amfani da harshen don ayyukan liturgical na coci da bukukuwa. Amma ana yin sibket ko wa’azin a yaren Tigrinya na gida. A halin yanzu ana maye gurbin Geʽez da Tigrinya, a matsayin babban yare don hidimar coci.[4][18][19]

Canon Littafi Mai Tsarki

Canon Littafi Mai-Tsarki na Cocin Tewahedo ya ƙunshi littattafai 81, gami da kusan duka waɗanda sauran Kiristocin Orthodox da na Gabas suka yarda da su; Banda shi ne Littattafan Maccabees, aƙalla wasu daga cikinsu an yarda da su a cikin Orthodox na Gabas da sauran majami'un Orthodox na Gabas, amma ba a cikin majami'un Orthodox ba (littattafan Meqabyan, waɗanda aka karɓa a maimakon haka, suna da suna mai alaƙa da etymologically, amma. maimakon abun ciki daban-daban). Canon Orthodox na Eritriya da na Habasha Orthodox na Habasha iri ɗaya ne.

Canon mai kunkuntar kuma ya ƙunshi Anuhu, Jubilee, da littattafai guda uku na Meqabyan; Canon Mai Faɗaɗi ya haɗa da duk littattafan da aka samo a cikin kunkuntar Canon, da kuma Littattafai biyu na Alkawari, Littattafai huɗu na Sinodos, Littafin Clement, da Didascalia;