Ash-Shu'ara

Ash-Shu'ara
Surah
Bayanai
Bangare na	Al Kur'ani
Suna a Kana	しじんたち
Laƙabi	سورة الشعراء
Suna saboda	maiwaƙe
Akwai nau'insa ko fassara	26. The Poets (en) , Q31204683 da Q131599933
Harshen aiki ko suna	Quranic Arabic (en)
Work available at URL (en)	quran.com…
Has characteristic (en)	Surorin Makka

Ash-Shu'ara' ( Arabic , ’ash-shu‘arā’ ; meaning: Mawaka) ita ce sura ta 26 ( sūrah ) ta Alƙur'ani mai ayoyi 227 ( āyāt ). Yawancin waɗannan ayoyi gajeru ne. An sanya wa babin suna daga kalmar Ash-Shu'ara a cikin aya ta 224. Ita ce kuma surar Makka mafi tsayi bisa ga adadin ayoyi.

Babin yana magana ne game da annabawa daban-daban da ƙabilunsu, da kuma yadda aka halaka kafirai bayan an yi wa annabawa barazanar mutuwa. Yana kuma magana ne game da rahamar Allah ( Allah ). Wannan sura ta fara ne da labarin Musa, sai kuma ta Ibrahim da annabawan da suka gabata.

Dangane da lokacin da kuma yanayin da aka saukar da wahayi ( asbāb al-nuzūl ), sura ce ta farko da aka yi wa lakabi da "Makka ", wadda ke nufin an yi imanin cewa an saukar da ita a Makka . Maudu'in da salon ya nuna, kuma hadisai sun tabbatar da cewa an gano ta ne a tsakiyar lokacin Makka . Kamar yadda Ibn Abbas ya nuna, an fara gano Sura Ta-Ha, a wannan lokacin Sura Al-Waqiah, sannan kuma a bayanta Sura Ash-Shu'ara .

Takaitaccen Bayani

Salih yana gayyatar mutanensa su ga Raƙumar



Tarin Labarun Annabawa masu haske

• 1-3 Muhammad is grieved at the unbelief of the Quraysh
• 4-5 God will grant them no miracle to save the Quran
• 6 The Quraish regard the Quran as a forgery
• 7-8 God will send a grim messenger whom they shall respect
• The story of Moses
  • 9-10 He is sent to Pharaoh and his people
  • 11-12 Fearing that he will be called an impostor, Moses asks that Aaron be sent with him
  • 13-16 Moses being assured that he will not be put to death for murder, is sent to demand release of the Israelites
  • 17-18 Pharaoh charges Moses with ingratitude
  • 19-21 Moses apologises to Pharaoh for killing the Egyptian
  • 22-27 Moses is charged with being a madman
  • 28 Pharaoh threatens Moses if he does not worship him
  • 29-32 Moses performs miracles before Pharaoh
  • 33-41 Egyptian magicians called to compete with Moses
  • 42-47 Moses outdoes the magicians, who are converted
  • 48-49 Pharaoh, enraged, threatens to crucify the magicians
  • 50-51 The magician converts put their trust in God
  • 52 Moses is commanded to lead the Israelites out of Egypt
  • 53-60 Pharaoh and his people pursue them
  • 61-65 The Red Sea is divided by Moses, and Israelites pass over
  • 66-68 The Egyptians are drowned, and become a warning to all unbelievers
• The story of Abraham
  • 69-82 He preaches against idolatry
  • 83-92 Abraham prays for himself and his father
  • 93-102 He warns his people of the vain repentance of idolaters in hell
  • 103, 104 Most of his people rejected him
• The story of Noah
  • 105 His people accused him of imposture
  • 106-110 Noah exhorts them to have faith in God
  • 111-115 Unbelievers tell Noah to reject his poor followers
  • 116 When he refuses, they threaten him with violence
  • 117-119 Noah takes refuge in God, and is saved in the ark
  • 120-122 The unbelievers are drowned
• The History of Hūd
  • 123 They charge God's messengers with imposture
  • 124-135 Hūd claims the prophetic office, and preaches to the Ádites
  • 136-139 They reject Hud's warnings and charge him with imposture
  • 139-140 The unbelieving Ádites are destroyed
• The story of the Thamúdites
  • 141 They charge the prophets with imposture
  • 142-152 Sálih, declaring himself a prophet, preaches to them
  • 153 The Thamúdites reject Sálih and call him a madman
  • 154-156 They demand a sign, and a she-camel is given for a sign
  • 157-159 They slay the she-camel, and are destroyed for infidelity
• The story of Lot
  • 160 The people of Sodom accuse their prophets with imposture
  • 161-166 Lot proclaims himself a prophet, and preaches to them
  • 167 The people of Sodom threaten him with violence
  • 168-171 God saves Lot from Sodom, but Lot's wife is destroyed
  • 172-174 The unbelievers are destroyed by a shower of stones
• The story of the Midianites
  • 175 They call God's messengers impostors
  • 176-184 Shuaib proclaims himself a prophet, and preaches to them
  • 185-187 They call him a madman and a liar, and challenge him to cause the heavens fall on them
  • 188-191 They are destroyed in their unbelief
• 192-195 The Quran is given to Muhammad, through Gabriel, in the Arabic language
• 196-197 The Quran is attested as God's Word by the former Scriptures
• 198-203 The hearts of the Quraish are hardened by the Quran
• 204 The Quraish scorn Muhammad's threats
• 205-207 God's mercy deepens the condemnation of impenitent infidels
• 208-209 God never destroys a people without first warning them
• 210-212 The Devil did not assist in revealing the Quran
• 213-214 Muhammad warned against idolatry, and admonished to preach Islam to his relatives
• 215-220 True believers are to be treated meekly, and unbelievers with forbearance
• 221-223 Devils descend on the hearts of unbelievers
• 224-227 Unbelieving poets are mad; believing poets commended
• 227 The unjust will speedily be punished

Za a iya lissafa muhimman batutuwa, dokokin Allah, da alkiblar da aka saukar a cikin sura kamar haka:-

1. Allah ya yi wa Muhammadu magana cewa bai kamata ya damu da rashin imani da mutanen ba.
2. Labarin Musa, Fir'auna, da fansar zuriyar Isra'ila.
3. Labarin Ibrahim da jayayyarsa game da masu bauta wa gumaka.
4. Yadda za a jefa masu bautar gumaka da allolinsu na ƙarya cikin wuta.
5. Labarin Annabawa Nuhu, Lutu, Hudu, Saleh, Shu'aib da mutanensu.
6. An gano Alqur'ani a cikin harshen Larabci
7. Shaiɗan yana cin zarafin waɗannan masu laifi masu cin hanci waɗanda ke sauraron tsegumi kuma maƙaryata ne.

Ayoyi masu mahimmanci

Aya ta Gargaɗi 214

Kuma ka yi gargaɗi, ya Muhammadu, danginka mafi kusanci.

Tafsirin

Tushen babi na 26 shi ne cewa kafiran Makkah sun ƙi amincewa da saƙon Musulunci da Muhammadu ya bayar, suna cewa bai bayar da shaida don tallafawa da'awarsa ta annabci ba. Za su yi masa lakabi da mawaƙi ko mai sihiri, su yi masa ba'a da saƙonsa kuma su raina aikin da aka ba shi. Wannan yanayi ya sa Muhammadu cikin baƙin ciki da yanke ƙauna.

Babin ya fara da maganganu masu ƙarfafawa ga Muhammadu, yana cewa,

Me yasa kuke hayaniya saboda su? Idan waɗannan mutanen ba su yi imani da kai ba, to saboda taurin kai ne, ba rashin alamu a gare su ba. Ba za su yarda da hankali ba, suna buƙatar ganin wata alama da za ta sa su sunkuyar da kansu cikin rashin nutsuwa. Lokacin da wannan Alamar ta bayyana a lokacin da ya dace, za su fahimci cewa abin da aka gabatar musu shi ne Gaskiya.

Bayan wannan jawabi, har zuwa aya ta 191, an ci gaba da gabatar da wannan batu, kuma an ce:

Duniya gaba ɗaya tana da ɗimbin Alamomi waɗanda za su iya kawo mai binciken gaskiya zuwa ga Gaskiya, duk da haka mutane masu taurin kai da ɓata ba su taɓa yarda da su ba bayan ganin Alamomi, ko waɗannan Alamomi ne na abubuwan da suka faru na halitta ko kuma mu'ujizai na Annabawa. Waɗannan mutane masu tausayi sun dage kan maganganun imaninsu marasa kyau har sai da annobar Allah ta mamaye su.

Hadisi

• An ruwaito daga Aisha cewa lokacin da aka saukar da wannan ayar ( Q26 .214)  : "Kuma ka yi gargaɗi ga danginka mafi kusa," Manzon Allah (SAW) ya miƙe a kan Safa ya ce: Ya Fatimah, 'yar Muhammad. Ya Safiyya bint Abd al-Muttalib, 'yar Abdul-Muttalib, ya 'ya'yan Abdul-Muttalib . Ku tambayi abin da kuke so daga dukiyata, amma ba zan iya ceton ku daga Allah ba (idan kun saba masa).
• Ibn Abbas ya ruwaito: Lokacin da Ayar:-- 'Kuma ka yi gargaɗi ga kabilarka ta danginka na kusa' ( Q26 .214). aka saukar, Annabi (SAW) ya fara kiran kowace ƙabila da sunanta, "Ya Bani Fihr !, Ya Banu Adi !, Ya mutanen Kuraishawa !"
• Ibnu Abbas ya ruwaito: Lokacin da Ayar:--'Kuma ka yi gargaɗi ga kabilarku ta danginku ( Q26 .214), , Annabi (SAW) ya hau dutsen Safa ya fara kira, "Ya Bani Fihr !, Ya Banu Adi !, Ya 'ya'yan Abd Manaf ibn Qusai ! " yana yi wa kabilu daban-daban na Kuraishawa jawabi har sai da suka taru. Waɗanda ba za su iya zuwa da kansu ba, suka aika da manzanninsu don su ga abin da ke wurin. Abu Lahab da sauran mutane daga Kuraishawa suka zo, sai Annabi (SAW) ya ce, "Da na gaya muku cewa akwai mahaya (maƙiyi) a cikin kwarin yana nufin ya kai muku hari, za ku yarda da ni?" Suka ce, "Eh, domin ba mu same ku kuna faɗin wani abu ba sai gaskiya." Sai ya ce, "Ni mai gargaɗi ne a gare ku a gaban babbar azaba." Abu Lahab ya ce (ga Annabi) "Ka bar hannuwanku su lalace a yau. Shin don wannan dalili ne kuka tattara mu?" Sai aka saukar da shi (suratul Masad ) cewa: "Hannun Abu Lahab (ɗaya daga cikin baffan Annabi) ya halaka, ya halaka! Dukiyarsa da 'ya'yansa ba za su amfane shi ba...." ( Q111 .1–5)

Hanyoyin haɗi na waje

• Alqur'ani 26 Fassarar Alqur'ani Mai Tsarki