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Josephat Obi Oguejiofor

Daga Wikipedia, Insakulofidiya ta kyauta.
Josephat Obi Oguejiofor
Rayuwa
ƙasa Najeriya
Sana'a
Sana'a political philosopher (en) Fassara da Malami
Employers Nnamdi Azikiwe University

Josephat Obi Oguejiofor Farfesa ne na Falsafa kuma Daraktan Makarantar Nazarin Gabaɗaya, Jami’ar Nnamdi Azikiwe, Awka, Najeriya. Yankunan da ya fi sha’awa sun haɗa da falsafar Afirka, falsafar tsakiyar, falsafar zamani, metaphysics, falsafar nazari, falsafar lokaci, da falsafa da mulki a Afirka. Shi firist ne na ɗariƙar Katolika.[1]

An haife shi a Najeriya, Oguejiofor ya kammala karatunsa daga Bigard Memorial Seminary tare da Darajoji na Farko a Falsafa. Ya yi karatu a Jami'ar London, kuma yana da PhD a Falsafa daga Jami'ar Katolika ta Louvain, Belgium. Ya fara karatunsa na koyarwa a shekarar 1987 a Wurin Babban Makarantar Hikima, Najeriya. An gayyaci Oguejiofor don yin lacca a Jami'ar Katolika ta Louvain (1992 - 1994), da kuma Cibiyar Nazarin Afirka, Jami'ar Cologne, Jamus (2001 - 2002). An nada shi firist na Katolika a ranar 15 ga Agusta, 1986 a Archdiocese na Onitsha, Nigeria.

Oguejiofor tsohon shugaban kungiyar falsafancin Najeriya ne,  kungiyar tauhidin katolika ta Najeriya,  da International Society for African Philosophy and Studies.  Shi ne babban editan UJAH: Unizik Journal of Arts and Humanities  da OGIRISI: Sabuwar Jaridar Nazarin Afirka.[1]

Oguejiofor ya rubuta kuma ya rubuta littattafai da yawa da labaran jaridu. A cikin 2001, ya rubuta littafi, Mahimmancin Falsafa na Rashin Mutuwa a cikin Thomas Aquinas. An duba shi a cikin Binciken Metaphysics ta Leo J. Dattawa, wanda ya rubuta, "Yawancin bincike sun shiga cikin wannan littafin bayyananne kuma ingantacce kuma marubucin ya nuna kyakkyawar masaniya da wallafe-wallafen da suka dace."

Oguejiofor ya yi rubutu kan batun dimokuradiyya da mulki. A cikin kasida ɗaya, "Dimokraɗiyya da Motsi na Jama'a: A Neman Tsarin Dimokraɗiyya", ya baiyana halaye guda uku da suka wajaba don dimokuraɗiyya ta kasance mai yiwuwa a cikin al'umma da aka bayar. Ya rubuta cewa dole ne al'umma ta kasance tana da tsarin canza gwamnati, dole ne mutane su iya yin zaɓe da kuma bin manufofin siyasa a cikin irin wannan tsarin, kuma dole ne 'yan ƙasa su ji suna da alaƙa da wannan tsarin.[2]

  1. 1.0 1.1 https://web.archive.org/web/20150218082939/http://npa-edu.org/about.html
  2. "Kwafin ajiya". Archived from the original on 2015-03-11. Retrieved 2021-08-02.