Yanassi

Yanassi
Rayuwa
Haihuwa	17 century "BCE"
Mutuwa	16 century "BCE"
Sana'a

Yanassi (kuma Yanassy da Yansas-aden, mai yiyuwa yana nuna Semitic na Yamma *Jinaśśi'-Ad) yarima Hyksos ne, kuma mai yiyuwa sarki, na Daular Goma sha Biyar. Shi ne ɗan fari na Fir'auna Khyan, kuma mai yiyuwa ne yarima mai jiran gado, wanda aka ayyana ya zama magajin Khyan. Wataƙila ya gaji mahaifinsa, ta haka ya haifar da ambaton sarki “Iannas” a ƙasar Aegyptica ta Manetho, wanda, ba zai yiwu ba, an ce ya yi sarauta bayan fir’auna Apophis.

A madadin, Masanin ilimin Masar Kim Ryholt ya ba da shawarar cewa Apophis ya gaje Khyan, kuma saboda Yanassi shine ɗan Khyan, Ryholt ya ba da shawarar cewa Apophis ya kasance mai cin riba. An ƙi wannan ra'ayi a matsayin hasashe kawai daga masana ciki har da David Aston. Binciken archaeological a cikin 2010s ya nuna cewa mulkin Khyan na iya zama dole a sake tura shi cikin lokaci, yana haifar da buƙatu da lokaci don sarki ɗaya ko fiye ya yi sarauta tsakanin Khyan da Apophis. Bugu da kari, littafin Turin, cikakken jerin sarakunan da aka rubuta a zamanin Ramses II, ana iya fassara shi da cewa ya yi sarauta fiye da shekaru 10 ga wani sarki da ya yi mulki a gaban Apophis da bayan Khyan, watakila Yanassi, idan da gaske Apophis ne. ' kai tsaye magabata.

Shaida

Duk da matsayinsa na ɗan sarauta na Khyan mai mulki na dogon lokaci, Yanassi an tabbatar da shi ne kawai ta hanyar lalacewar stela (Cairo TD-8422 [176]) da aka samu a Tell el-Dab'a, shafin tsohon babban birnin Hyksos, Avaris. A kan stela - wanda mai yiwuwa an keɓe shi ga allahn Seth, ubangijin Avaris - ana kiransa Ɗan sarki na fari na Khyan .

Idan Yanassi ya zama sarki, da ya yi mulki tsakanin Khyan da Apophis. A kan canon na Turin, shigarwar da ta gabata da aka danganta ga Apophis, a kan shafi na 10 layi na 26, ya lalace, ta yadda sunan sarki ya ɓace, kuma tsawon mulkinsa ya ɓace ne kawai, ana iya karanta shi a matsayin 10, 20, ko 30 tare da wasu shekaru.

Za'a iya samun ƙarin shaidar Yanassi, ko da yake ba ta zamani ba a cikin jayayya ta Josephus, Contra Apionem inda Josephus ya yi iƙirarin kai tsaye ya ambaci Aegyptiaca (Αἰγυπτιακά) na Manetho, wanda za'a rubuta shi a ƙarni na 3 BC a lokacin mulkin Ptolemy II (283 - 246 BC) da firist na Masar Manetho. Babu kwafin Aegyptiaca da ya tsira tun zamanin d ̄ a, kuma yanzu an san shi ne kawai ta hanyar ƙa'idodin Sextus Julius Africanus, Josephus da Eusebius. A cewar Josephus, sake gina Manetho na maye gurbin Daular goma sha biyar shine Salitis, Bnon, Apachnan, Iannas, Archles / Assis, da Apophis. Ana fahimtar Apachnan gabaɗaya a matsayin sunan Helenanci na Khyan, yayin da Iannas (Girkanci na dā: ) zai fi fahimta a matsayin cin hanci da rashawa na Yanassi, yana tabbatar da cewa ya hau gadon sarautar Hyksos. Josephus ya ci gaba da bayar da rahoton cewa Manetho ya yaba wa Iannas da mulkin da ba zai yiwu ba na tsawon shekaru 50 da wata daya. A kowane hali, wannan yana nufin cewa Manetho dole ne ya dauki Yanassi a matsayin sarki. Har zuwa shekara ta 2010, wannan ra'ayin ya ki amincewa da yarjejeniyar masana a cikin ilimin Masar, wanda ya ɗauki Apophis a matsayin magajin Khyan kai tsaye, kamar yadda Ryholt ya gabatar. A cikin wannan fahimtar, ya bayyana mai yiwuwa cewa, a cikin wani sashi na Manethonian da ya ambaci Iannas / Yanassi da Khyan, Josephus ya zaɓi tsohon maimakon na ƙarshe. Wannan ra'ayi ya kalubalanci binciken archaeological wanda ya nuna cewa Khyan na iya yin mulki har zuwa shekaru 80 da suka gabata fiye da yadda aka yi tunani har zuwa yanzu, yana buƙatar sarki ɗaya ko fiye su yi mulki tsakanin shi da Apophis.