Yancin hutu da shakatawa
 Yancin Hutu Da Shakatawa |
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Yan’cin hutu da shakatawa, Dama ce ta tattalin arziki, zaman takewar al'umma da al'adu dan samun wadatancen lokaci da aiki da sauran ayyukan al'umma. Yana da nasaba da hakkin aiki da kungiyoyi na tarihi don iyakance doka a kan lokutan aiki. A yau, hakkin hutu an yarda da shi a cikin Sanarwar duniya na 'Yancin Dan Adam, Yarjejeniyar onasa ta duniya game da' Yancin tattalin arziki, Zamantakewa da Al'adu, yarjejeniya kan Hakkokin yaro, da kuma a cikin rubuce-rubuce da yawa na yanki kamar yarjejeniyar Afirka kan hakki da Jin dadin yaron.
Tarihi
[gyara sashe | gyara masomin]Motsi don hakkin da aka amince da shi dan hutawa da hutu ana kuma iya dawowa zuwa karni na sha tara 19 da motsi na kwana takwas. tun a shekara ta 1856, masanan da ke aiki a Jami'ar Melbourne a Ostiraliya suka ajiye kayan aikinsu har sai an karbi bukatun rage sa'o'in aiki. Shiri mai zuwa na matsakaicin ranar aiki na awa takwas 8 shine dayan misalai na farko na kariya ta doka game da aiki mai yawa, wanda a yau muka gane a matsayin hakkin hutu da hutu. taken Stonemason na Australiya a cikin shekarar 1856 ya kasance kamar haka:
Yayinda kasar Ostiraliya ta kasance daya daga cikin farkon kasashe don jin dadin iyakancewar aiki na duniya baki daya (hakkin da ke cikin hutu), a cikin karni na ashirin 20 sauran kasashe da yawa sun kuma fara zartar da irin wadannan muka dokokin na iyakance adadin awonnin da mutum zai iya aiki.
Ma'ana
[gyara sashe | gyara masomin]Tunanin zamani game da 'yancin hutawa da hutu an yarda da shi a cikin labari na ashirin da hudu 24 na Sanarwar Duniya game da' Yancin Dan-Adam wanda ya ce:
Yarjejeniyar Kasa da Kasa kan 'Yancin Tattalin Arziki, Zamantakewa da Al'adu ta amince da sashi na III, Mataki na 7:
An kuma amince da 'Yancin hutu a cikin doka ta talatin da daya 31 na Yarjejeniyar kan Hakkokin Yaro, da kuma doka ta goma sha biyu 12 ta yarjejeniyar Afirka kan Hakkoki da Jin Dadin Yaron, duka sun amince da ita:
'Yancin lokacin hutu ana daukar shi a matsayin dama ta tattalin arziki, zamantakewa da al'adu, sabanin na' yan kasa da na siyasa. Hakkin hutu da hutu yana da nasaba da 'yancin yin aiki, wanda aka tanada shi a cikin Mataki na ashirin da ukku 23 na Yarjejeniyar Kare Hakkin Dan-Adam ta Duniya, da kuma sashi na 6.3 na Yarjejeniyar Kasa da Kasa kan 'Yancin tattalin arziki, Zamantakewa, da al'adu. Inda 'yancin yin aiki ya bayar da 'yancin yin aiki, 'yancin hutu da hutu na kare mutane daga aiki mai yawa.
Kwamitin tattalin arziki, da Al'adu, da 'Yancin Jama'a bai yi wani bayani ba game da labarin 7 na Yarjejeniyar Kasa da Kasa kan 'Yancin tattalin arziki, Zamantakewa, da Al'adu. Saboda haka, babu wata yarjejeniya ta duniya game da takamaiman wajibai na jihohi dangane da hakkin na hutu da hutu, kuma "ba wani ra'ayi na yau da kullun game da wadannan sharuɗɗan da za a iya dauka ba bisa ka'ida ba". [1] Koyaya, jihohi har yanzu suna da nauyi dangane da hakkin hutu da hutu.
Wajibai a kan hakkin hutu da hutu
[gyara sashe | gyara masomin]Duk da yaren shubce na labarin 24 na Sanarwar Kare Hakkin Dan-Adam na Duniya, Jihohi suna da wajibai da nauyi dangane da hakkin shakatawa. Kungiyar marubuta da Kwamitin wallafa Tattalin Arziki, da na Al'adu ya wallafa ya nuna cewa dangane da dukkan hakkoki, gami da hakkin hutu da lokacin hutu, Jihohi suna da alhakin girmamawa, kiyayewa da cikawa.
Girmamawa, kiyayewa da cikawa
[gyara sashe | gyara masomin]Girmamawa da kiyayewa na daga cikin ka'idojin sune ainihin wajibcin kasa dangane da hakkin tattalin arziki, al'adu da zamantakewar al'umma, gami da hakkin shakatawa:
Dangane da ma'anar girmamawa, karewa da cika ƙa'idar da aka zayyana a cikin Kwamitin Rightsancin Tattalin Arziki, Tattalin Arziki, da 'Yancin Al'adu ' babban sharhi mai lamba 14, kuma wajibcin girmamawa yana bukatar Jihohi su guji yin katsalandan kai tsaye ko a kaikaice tare da jin dadin 'yancin hutu Hakkin karewa yana bukatar Jihohi su dauki matakan da ke hana bangare na uku tsoma baki cikin hakkin shakatawa. Akarshe, wajibin cikawa yana bukatar Jihohi suyi amfani da dokokin da suka dace, tsarin mulki, kasafin kudi, shari'a, gabatarwa da sauran matakan tabbatarwa da jin dadin hakkin hutu.
Sabili da haka, dole ne jihohi ba kawai girmamawa da kare mutane daga aiki mai yawa ba, amma dole ne su cika hakki, kuma su tabbatar da cewa mutane na da karfin da za su ci gajiyar hakkinsu na hutu, kuma ba kawai kasancewa cikin rashin aiki da yawa ba.
Sukar
[gyara sashe | gyara masomin]Hakkin hutu da hutu, kamar yawancin hakkin tattalin arziki, zamantakewa, da al'adu (ESCR), galibi ana daukarsa kasa da mahimmanci ko mahimmanci kamar hakkin jama'a da siyasa . Sanarwa game da hakkin tattalin arziki, zamantakewar al'umma, da al'adu irin su Maurice Cranston da Aryeh Neier, ko William Talbott Wane Hakki Ya Kamata Ya Zama Na Duniya, [2] galibi suna jayayya cewa (ESCR) ba su da wata mahimmanci don mutuncin dan adam, ba su da asali kamar hakkin dan kasa da siyasa, su ma tsada da rashin aiki, kuma cewa wasu yankuna na mutane basu cancanci (ESCR) ba. [3]
Koyaya, masana hakkin dan adam suna kara karbar ra'ayi na rashin rarrabuwa kuma suna yarda da cewa duk hakkokin dan adam na asali ne. [4] Masu kare hakkin hutu da hutu suna da'awar cewa yana da mahimmancin mahimmanci ga jin dadi da zarar an tabbatar da tsaro na asali, kuma wannan hutu "ba bata lokaci ba ne kawai ko rashin aiki ne kawai ba, amma dai, ya zama dole don rayuwar mutunci ". [5]
Hakkin hutawa da shakatawa dama ce ta dan adam, kuma ana iya tattaunawa game da mahimmancin sa da aiwatarwa.
Duba wasu abubuwan
[gyara sashe | gyara masomin]Bayani
[gyara sashe | gyara masomin]
- ↑ David Richards and Benjamin Carbonetti, “Worth what we decide: a defense of the right to Leisure,” International Journal of Human Rights, vo. 17, no. 3, (2013): 331.
- ↑ William Talbott, Which Rights Should be Universal. Oxford. Oxford University Press. 2005
- ↑ David Richards and Benjamin Carbonetti, “Worth what we decide: a defense of the right to Leisure,” International Journal of Human Rights, vo. 17, no. 3, (2013): 331.
- ↑ Richard McGrath, Janette Young, and Caroline Adams, ‘leisure as a human right special edition introduction,’ Annals of Leisure Research, vol. 20, no. 3, (2017): p. 314.
- ↑ David Richards and Benjamin Carbonetti, “Worth what we decide: a defense of the right to Leisure,” International Journal of Human Rights, vo. 17, no. 3, (2013): 334.