Borzuya

Borzuya
Rayuwa
Haihuwa	Abarshahr (en) , 5 century
Mutuwa	Daular Sasanian, 6 century
Sana'a
Sana'a	mai aikin fassara, physicist (en) , marubuci da ɗan siyasa

Borzuya (ko Burzōē ko Burzoy ko Borzouyeh, Persian ) likitan Farisa ne a ƙarshen zamanin Sasaniya, a lokacin Khosrow I . Ya fassara Panchatantra na Indiya daga Sanskrit zuwa Pahlavi (Farisa ta Tsakiya) . Duk fassararsa da ainihin sigar Sanskrit da ya yi aiki daga gare su sun ɓace. Amma kafin asara su, Ibn al-Muqaffa ya fassara fassararsa ta Pahlavi zuwa harshen Larabci a ƙarƙashin taken Kalila wa-Dimna ko Tatsuniya na Bidpai kuma ya zama mafi girman larabci na Larabci na gargajiya. Littafin ya ƙunshi tatsuniyoyi waɗanda dabbobi ke hulɗa ta hanyoyi masu rikitarwa don isar da koyarwa ga sarakuna a cikin siyasa.

Gabatarwar Kalila wa-Dimna ta gabatar da tarihin rayuwar Borzuya. Bayan da ra'ayoyin, cognitions da ciki ci gaban kai ga wani yi na magani bisa philanthropic dalili, Borzuya ta search for gaskiya, ya shakku ga kafa addini tunani da kuma daga baya asceticism wasu siffofi lucidly nuna a cikin rubutu.

Tafiya zuwa Indiya

Khosrow I ya aika Borzuya zuwa Indiya don nemo wata shuka da ke da ikon tada matattu. Daga baya ya koyi daga wani masanin falsafa cewa shukar da yake nema shine ainihin littafi, Panchatantra, wanda ke kulle a cikin taskar rajah. Ya samu izinin karanta littafin daga rajah , kodayake ba a ba shi izinin kwafi ba. Da yake rashin bin waɗannan umarnin, Borzuya zai haddace nassin da yake karantawa kowace rana kuma ya sake rubuta littafin a asirce da Farisa, sannan ya aika da fassararsa ga sarkinsa. Lokacin da ya dawo, Khosrow ya yaba aikin, yana mai cewa "Littafin da ake kira Kalila ya ba wa raina sabuwar rayuwa", kuma ya ba Borzuya duk wani tukuicin da ya zaɓa daga baitul malin sarki. Maimakon zinariya ko kayan ado, Borzuya ya zaɓi tufafi masu kyau kuma a rubuta sunansa a cikin kwafin Kalila "domin bayan na mutu, masu ilimi ba za su manta da matsalolin da na sha ba".

Masanin Semitic François de Blois ya bayyana nau'o'i daban-daban guda biyar na tafiyar Borzuya zuwa Indiya. Siffofin sun bambanta da cikakkun bayanai game da dalilan da aka fara aika Borzuya zuwa Indiya, manufar tafiyarsa, da kuma yadda Borzuya ya sami damar zuwa Panchatantra . Masanin ya yi sabani kan wace ce daga cikin sigar ta tsufa kuma za a iya komawa ga marubucin fassarar Pahlavi, amma ya yarda cewa jigogin sha'awar Khosrow ga ilimin Indiya, musamman na aikin gwamnati, wahalar samun damar shiga littafin, da dai sauransu.

Akwai tattaunawa mai yawa ko Borzūya ɗaya yake da Bozorgmehr . Duk da yake majiyoyi sun nuna cewa su mutane ne daban-daban, kalmar "Borzūya" na iya zama wani lokacin gajeriyar hanyar Bozorgmehr.

Duba sauran bayanai

• Kwalejin Gundishapur