Christiana Abiodun Emanuel
 Christiana Abiodun Emanuel | |
|---|---|
| Rayuwa | |
| Haihuwa | Abeokuta, 25 Disamba 1907 |
| ƙasa | Najeriya |
| Mutuwa | 1994 |
| Sana'a | |
| Sana'a |
missionary (en)  |
Christiana Abiodun Emanuel, an haife shi Abiodun Akinsowon (1907–1994), ita ce wacce ta kafa Cherubim da Seraphim, ƙungiyar Kirista ta Aladura.[1] Bayan schism a cikin Coci, ta kafa kuma ta jagoranci kungiyar Cherubim da Seraphim.
Rayuwa ta sirri[gyara sashe | gyara masomin]
An haifi Abiodun Akinsowon a shekarar 1907 ga dangin Saro. 'Yar wani fasto, ta yi baftisma zuwa Cocin Anglican da ke Legas, Najeriya, inda ta yi makarantar firamare. A cikin shekarar 1920, ta bar makaranta don komawa wajen innarta a matsayin masu yin kasuwanci. A shekarar 1942, ta auri George Orisanya Emanuel, ma'aikacin gwamnati da ke aiki a majalisar birnin Legas.[2]
Kafa Kerubobi da Seraphim[gyara sashe | gyara masomin]
A cikin shekarar 1925, yayin da take kallon jerin gwano na Corpus Christi na Katolika,[3] Emanuel ta faɗi cikin dogon tunani. Ta farka daga suma bayan da mai warkarwa Moses Orimolade ya isa ya yi mata addu'a. Ta tashi, Emanuel ta yi iƙirarin cewa mala'iku ne suka kai ta sama suka ziyarce ta. [3] Yayin da yawan baƙi suka zo don jin wahayinta, Orimolade ta kafa ƙungiyar addu'o'i mai suna Cherubim da Seraphim. [4] A cikin shekarar 1927, Emanuel ta jagoranci rangadin bishara a Yammacin Najeriya, inda ta yi Allah wadai da bautar gumaka na gargajiya da kuma karfafa addu’ar Kirista. A cikin shekarar 1928, sun kafa Cherubim da Seraphim a matsayin coci mai zaman kanta, a cikin al'adar Aladura .[5]
Schism da sulhu[gyara sashe | gyara masomin]
A cikin shekarar 1929, Cherubim da Seraphim sun shiga tsakani na farko, tare da Emanuel ya kafa ƙungiyar Cherubim da Seraphim Society da Orimolade wanda ya kafa Tsarin Tsarkake Maɗaukaki na Cherubium da Seraphim. Rikicin ya samo asali ne daga takaddamar da ke tsakanin kungiyar kan rawar da mata ke takawa. Emanuel ta bukaci a amince da shi a matsayin wanda ya kafa cocin. Orimolade ta kalli hakan, wacce ta musanta cewa ita ce ta kafa ta, a matsayin rashin biyayya, kuma ta kai ga rabuwarsu. Wannan ya biyo bayan wasu rarrabuwar kawuna, wanda ya kai ga samuwar kungiyoyi daban-daban sama da 10 a cikin Cherubium da Seraphim.
Bayan mutuwar Orimolade, Emanuel ta yi yakin neman a amince da ita a matsayin babbar shugabar cocin, inda ta ce an nuna mata wariya a matsayinta na mace. A cikin shekarar 1986, a ƙoƙarin sake haɗa ƙungiyoyin da ba saɓani a cikin Cocin, an sake shigar da ita a matsayin shugabar ƙungiyar Cherubim da Seraphim Church. Sheldon, Kathleen (2008). "Emanuel, Christiana Abiodun". In Akyeampong, Emmanuel K.; Gates, Henry Louis Jr (eds.).[6]
Manazarta[gyara sashe | gyara masomin]
- ↑ Denzer, LaRay (1994). "Yoruba Women: A Historiographical Study". The International Journal of African Historical Studies. 27 (1): 17. doi:10.2307/220968. JSTOR 220968. (JStor)
- ↑ https://books.google.com/books?id=H5cQH17-HnMC&pg=PA4
- ↑ 3.0 3.1 Jestice, Phyllis G. (2004). Holy People of the World: A cross-cultural encyclopedia. 1. ABC-CLIO. p. 4. ISBN 1576073556.
- ↑ Sheldon, Kathleen (2008). "Emanuel, Christiana Abiodun". In Akyeampong, Emmanuel K.; Gates, Henry Louis Jr (eds.). Dictionary of African Biography. Oxford University Press. ISBN 978-0-19-538207-5.
- ↑ "Aladura". Encyclopædia Britannica Online. Encyclopædia Britannica, Inc. Retrieved 9 April 2015.
- ↑ Harris, Hermoine (2007). "Review: New Directions in Gender and Religion: The Changing Status of Women in African Independent Churches by Brigid M. Sackey". Canadian Journal of African Studies. 41: 636.