Azabar Ƙabari
 Azabar Ƙabari | |
|---|---|
Islamic term (en)  | |
 | |
| Bayanai | |
| Bangare na |
retribution of God in Islam (en) |
| Fuskar | kabari da Gallazawa |
| Sunan asali | عَذَابُ الْقَبْرِ |
| Vocalized name (en) | عَذَابُ الْقَبْرِ |
| Muhimmin darasi |
dead human in Islam (en) |
| Depicts (en) |
Munkar and Nakir (en) |
Azabar kabari ( Larabci: عذاب القبر ʿAdhāb al-Qabr, wanda kuma aka fassara shi da hukuncin kabari ) ra'ayi ne na Yahudu da Musulunci game da lokacin mutuwa da tashin matattu a ranar sakamako . Kamar yadda wasu hadisai daga manzon Allah suka ce, mala'iku biyu suna azabtar da rayukan azzalumai a cikin kabari, yayin da salihai suke samun "aminci da albarka" a cikin kabarin. [1]
Ba a ambaci hukuncin kabari a cikin alqur'ani ba . Ko da yake ya zo a cikin hadisai irin wadanda Ibn Hanbal [2] [3] ya tattara kuma ya zo a farkon karni na 9, har yanzu yana nan a cikin mafi rinjayen Ahlus Sunna da Shi'a .[4] Ana iya samun irin wannan ra'ayi a labarin yahudawa, a can mala'iku na azaba suna azabtar da miyagu, a cikin tsaka-tsakin yanayi tsakanin tashin matattu da mutuwar mutum ɗaya.
Addinai
[gyara sashe | gyara masomin]Musulunci
[gyara sashe | gyara masomin]Kur'ani da kansa ya ba da taƙaitaccen bayani game da lokacin mutuwa da tashin matattu. Ba a ambaci kowane irin lada ko hukuncin da aka yi wa mamaci/mace a cikin kabari ba. Duk da haka ya ambaci cewa wasu mutane kamar shahidai suna da rai kuma ba su mutu ba a cikin [Al Kur'ani 2:154] kuma yana nuna cewa wasu sun riga sun shiga jahannama a cikin [Al Kur'ani 71:25] . [5] Kalmar Barzakh tana nuna cewa matattu da masu rai sun rabu gaba ɗaya kuma ba za su iya hulɗa da juna ba. [5] In ba haka ba Barzakh yana nufin gaba dayan lokacin da ke tsakanin ranar kiyama da mutuwa kuma ana amfani da shi a ma’ana da “kabari”. [6]
Wasu kuma suna kallon Barzakh a matsayin duniya mai rarrabuwar kawuna kuma a lokaci guda yana haɗa daular matattu da masu rai. [7] Saboda haka, wasu al'adun musulmi suna jayayya game da yiwuwar saduwa da matattu ta hanyar barci a kan makabarta. [8] Duk da cewa babu shi ko kuma max, gajeriyar ambaton da ke cikin Alqur'ani, hadisin Musulunci ya yi magana dalla-dalla, kusan a cikin filla-filla, dangane da hakikanin abin da ke faruwa kafin mutuwa, da lokacin mutuwa, da bayan mutuwa, bisa wasu ruwayoyin hadisi.
Manazarta
[gyara sashe | gyara masomin]- ↑ J. A. C. Brown, Misquoting Muhammad, 2014: p. 46
- ↑ "Punishment of the Grave (Azab-e-Qabr)"
- ↑ Sarah Tarlow, Liv Nilsson Stutz. The Oxford Handbook of the Archaeology of Death and Burial. OUP Oxford. ISBN 978-0191650390
- ↑ Sarah Tarlow, Liv Nilsson Stutz. The Oxford Handbook of the Archaeology of Death and Burial. OUP Oxford. ISBN 978-0191650390.
- ↑ 5.0 5.1 Jane I. Smith, Yvonne Yazbeck Haddad Islamic Understanding of Death and Resurrection State University of New York Press 1981 ISBN 978-0873955072 p. 32
- ↑ Christian Lange Paradise and Hell in Islamic Traditions Cambridge University Press, 2015 ISBN 978-0-521-50637-3 p. 122
- ↑ Christian Lange Paradise and Hell in Islamic Traditions Cambridge University Press, 2015 ISBN 978-0-521-50637-3 p. 122
- ↑ Werner Diem, Marco Schöller The Living and the Dead in Islam: Epitaphs as texts Otto Harrassowitz Verlag, 2004 ISBN 9783447050838 p. 116