Al-Zubayr bin Abdul-Muttalib
 Al-Zubayr bin Abdul-Muttalib | |
|---|---|
| Rayuwa | |
| Ƴan uwa | |
| Mahaifi | Abdul-Muttalib |
| Mahaifiya | Fatima bint Amr |
| Yara |
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| Ahali |
Safiyyah bint ‘Abd al-Muttalib (en)  , Abdullahi dan Abdul-Muttalib, Abbas dan Abdul-Muttalib, Abu Talib, Harith ibn ‘Abd al-Muttalib (en) , Abū Lahab, Hamza, Arwa bint Abd al-Muttalib, Umama bint Abdulmuttalib (en) , Al-Muqawwim ibn Abdul-muttalib (en) da Al-Ghaydaq ibn Abdulmuttalib (en) |
| Sana'a | |
| Imani | |
| Addini | Musulunci |
Al-Zubayr bn Abd al-Muttalib Larabci: الزبير ابن عبد المطلب, romanized: al-Zubayr ibn ʿAbd al-Muṭṭalib ya kasance dan Abd al-Muttalib da Fatima bint Amr, don haka kawun Muhammad ne. Ya kasance cikakken ɗan'uwa ga Abu Talib da kuma mahaifin Muhammadu Abdullahi . [1]
Tarihin Rayuwa
[gyara sashe | gyara masomin]Ya auri Atika bint Abi Wahb daga dangin Makhzum, sun haifi ‘ya’ya mata hudu da namiji daya.
- Duba'a, wacce ta auri Miqdad ibn Aswad kuma suka haifi Abd Allah ibn Miqdad da Karima bint Miqdad.
- Umm al-Hakam (ko kuma Umm Hakim), wacce ta auri Rabi'ah ibnu al-Harith kuma suna da ya'ya tara.
- Safiyya.
- Umm al-Zubayr.
- Abd Allah.
Bayan rasuwar babban yayansa, Al-Harith, Al-Zubayr ne na gaba. Tare da dan uwansa Abu Talib, ya dauki nauyin wajabcin iyali na samar da abinci da abin sha ga mahajjata.[ana buƙatar hujja]</link>Ya kuma yi hadin gwiwan waliyyanci ga matashi Muhammad. An ce ya dauki Muhammadu ya yi tafiya dashi zuwa Yaman a shekara ta 584. [2]
Hadisin da Ibn Kathir ya kira “raunanna” ya nuna cewa ya rasu shekara ta 585. [3] Wannan ya saba wa hadisai da dama da suka nuna cewa yana raye bayan shekaru masu yawa.
Al-Zubayr shi ne ya kafa tsarin girmamawa da ake kira Hilf al-Fudul . Wannan yunkuri ne da aka kafa a Makka a watan Mayun shekarar 591 (bayan an gama yakin Isgilanci ) don murkushe tashin hankali da rashin adalci. [4] [5] Ya kamata a ce game da yarjejeniyar:
- Na rantse, "Bari mu ƙulla yarjejeniya a kansu, ko da yake dukanmu 'yan kabila ɗaya ne. Za mu kira ta al-Fudul ; idan muka yi yarjejeniya da shi, baƙo zai iya rinjayar waɗanda ke ƙarƙashin kariya na gida, kuma waɗanda suke Ku zagaya Ka'aba za ku san cewa mu mun kafirta da zalunci, kuma za mu hana dukkan abin kunya ... Al-Fudul ya kulla yarjejeniya da kawance cewa babu wani mai sharri da zai zauna a cikin zuciyar Makka. Wannan shine abin da suka yarda kuma bakon da ba shi da kariya a cikin su yana cikin aminci”. [6]
Al-Zubayr na daga cikin Kuraishawa da dama da suka halarci aikin sake gina Ka'aba a shekara ta 605. Da farko sun ji tsoron farawa, gama wani babban maciji ya zauna a cikin Haikali. Wata rana gaggafa ta dauke macijin, ta bar magina su yi aiki. Al-Zubair, wanda hakan ya burge shi, ya yi wata waqa da ke bayyana yadda “ mikiya ta sauko, ta yi kisa, ta kai ta tafi da ita... ” [7]
Sanannun dangi da bishiyar iyali
[gyara sashe | gyara masomin]Duba kuma
[gyara sashe | gyara masomin]- Zubayr (suna)
Manazarta
[gyara sashe | gyara masomin]- ↑ Abdulmalik ibn Hisham. Notes to Ibn Ishaq's Life of Muhammad. Translated by Guillaume, A. (1955). The Life of Muhammad, p. 707, note 97. Oxford: Oxford University Press.
- ↑ Ismail ibn Umar ibn Kathir. Al-Sira al-Nabawiyya. Translated by Le Gassick, T. (1998). The Life of the Prophet Muhammad, vol. 1, p. 166. Reading, U.K.: Garnet Publishing.
- ↑ Ibn Kathir/Le Gassick, vol. 1 p. 166.
- ↑ Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir, vol. 1. Translated by Haq, S. M. (1967). Ibn Sa'ad's Kitab al-Tabaqat al-Kabir, Volume I, Parts I & II, p. 144. Delhi: Kitab Bhavan.
- ↑ Ibn Kathir/Le Gassick, vol. 1 p. 186.
- ↑ Ibn Kathir/Le Gassick, vol. 1 p. 187.
- ↑ Ibn Ishaq/Guillaume pp. 84-87.