Magana Jari Ce
 Magana Jari Ce | |
|---|---|
| littafi | |
| Bayanai | |
| Mawallafi | Abubakar Imam |
| Ƙasa da aka fara | Najeriya |
| Harshen aiki ko suna | Hausa |
Magana Jari Ce ma'ana Yin fa'ida yana da fa'ida ko a zahiri yana nufin Hikima dukiya ce Ko kuma "ikon ba da labari abu ne mai ƙima" kamar yadda Rupert East ya bayyana, littafin labari ne wanda aka rubuta da harshen Hausa, littafin ana ɗaukarsa ɗaya daga cikin littafi mafi girma da aka taɓa faɗa a cikin Harshen Hausa a duk faɗin Arewacin Najeriya, littafin a hukumance an amince da shi a matsayin littafin litreure a Makarantun Sakandare na Najeriya don darussan Hausa da manhaja,[1][2] fitaccen marubucin wanda ya fito daga Arewa ya rubuta littafin Najeriya Protectorate wanda aka fi sani da Abubakar Imam, an fara buga sigar farko a 1937 ta Kamfanin Nigerian Publishing Company Limited da sauran sassan littattafan da Zariya Coparation.[3] Magana Jari ce ya kasan ce ɗaya daga cikin manyan littatafai a jadawalin kundin tarihin littafai na Hausawa.Magana Jari Ce[4][5][6].
Labarin tarihin rigiyar kusugu
[gyara sashe | gyara masomin]Magana Jari Ce part 1 aka fara bugawa a shekarar 1937[7] daga Kamfanin buga littattafan Arewacin Najeriya, yayin da na biyu da na uku a cikin shekaru daban -daban ta Coparation Zaria.[8]
An rubuta littafin ne sakamakon hallartar Abubakar Imam a gasar rubutu da Rupert East ta shirya a 1933, wanda Abubakar Imam ya ci tare da littafinsa na farko na farko da aka sani da Ruwan Bagaja, cikin tsawon watanni shida na rayuwarsa a Zariya, ya rubuta Magana Jari Ce a matsayin littafinsa na biyu, wanda aka fara bugawa a cikin 1937, sannan kashi na 2 da kashi na 3 a cikin shekaru daban -daban.
Bugawa
[gyara sashe | gyara masomin]An buga littafin a siga uku, Magana Jari Ce 1, 2 da 3, an buga kowane juzu'i a cikin Shekaru daban-daban.[9]
Tsarin labari
[gyara sashe | gyara masomin]Labari ya gaya wa wani labarin wani matashi Yariman da aku Pet da aka sani da Aku, shi ma ya siffanta royalist da sarauta rayuwa a cikin Hausa Emirates, inda royalist gwagwarmayar sarauta suna gado, abin da ya sa su kaffa yin tsare-tsaren da inherite wani na sarki, sarauta da kuma darajoji masu daraja . A cikin littafin, kwatsam ya fara da labarin wani babban sarkin masarautar da ke da masarauta, abin takaici a gare shi, ba shi da wani yaro da zai gaji duk dukiyar sa ya zama sarki na gaba, sa'ar da sarkin, Shehun gargajiya ya yi mafarkin cewa idan Masarautar za ta tara limamai arba'in don yi masa addu'o'i na kusan kwanaki arba'in, Allah zai amsa addu'arsu kuma ya albarkace shi da ɗa, mafarkin da ya samu har zuwa haihuwar Musa, ƙaramin yarima mai jiran gadon sarauta. masarautar, wanda ya zama adali kusa da wanda aka jefa lokacin da mahaifinsa ya rasu.
Musa yana da kimanin shekara goma sha biyu, wani masarautar masarautar Sinari ya aika da mai ganinsa ga Emire Abdurahman, mahaifin Musa, yana ba da shawarar yin aure tsakanin 'yarsa Yarima Sinaratu tare da Yarima Musa, shawarar auren da ta bata wa Sarki Abdurahman rai, wanda hakan ya sanya shi abin kunya. mai son ganin Sinari ta hanyar gaya masa magana mara daɗi kuma fitar da shi daga masarautarsa a wulakance.
Dangane da abin da ya faru, mai hangen nesa ga Sarki Abdurahman yana son hada hannu da Sarkin Sinari don yakar masarautar sa a madadin kujerar sarauta, ya aika da bawansa don ya jagorance su zuwa masarautar ta hanyar bin hanyar da ba a sani ba don shiga cikin masarautar sannan ya jefa masarautar., shirin bai yi nasara ba wanda ya sa Emire Abdurahman ya rama ta hanyar fada, Sarki Abdulrahman dole ya fita yaki, don haka ya bar mai ganinsa a kan karagar mulki don ya yi mulkin masarautar, bai san cewa mai ganinsa mayaudari ne ga masarautar ba.
Bayan ya barin, da visier acquire wani ra'ayin da kashe kambi yarima da kuma shiryawa domin Emire ya mutu a yakin, wanda zai sa shi righteousus dauki kan jefa, mahaifin kambi yarima Musa bar daula domin yaki, yayin da ya mahaifin ya bar fadar don yin gwagwarmaya don yaƙi, ya yi watsi da bayinsa da suka fi aminta da su don kare ɗansa daga duk wani maciya amana na cikin gida wanda zai iya cutar da yarima, kamar yadda yaron zai zama Emire na gaba idan bai dawo da rai ba, yanayin da ya sa mai hangen nesan sa ya yi niyyar ɗaukar abin da aka jefa ta hanyar kashe ƙaramin yaro, yana fatan sarki ya mutu a fagen fama, wannan tabbas zai sa ya zama mai adalci ga wanda aka jefa idan sarki da yarima mai jiran gado sun mutu.
A daya bangaren kuma dabbar da aka saya wa yarima mai jiran gado da aka sani da Aku, ya san kowane lokaci, ya san abin da ya gabata, na yanzu da na gaba, don haka aku ya yanke shawarar ci gaba da aiki da yarima mai jiran gado ta hanyar ba shi labarai, don yarima ba zai bar fadar cikin kadaicin mahaifinsa ba, barin fadar zai sa mai hangen nesa ya ci moriyar cimma ɗaya daga cikin burinsa biyu.
Jarumai
[gyara sashe | gyara masomin]Jaruman wasan littafin sun hada da
- Sarki Abdurahman sarkin masarautar, mahaifin yarima mai jiran gado Musa kuma kakan Mahamudu.
- Waziri mai hangen nesa ga Sarki Abdurahman wanda ya yi mubaya'a ga Sarkin Zinari don ƙirƙirar masarautar a madadin mayar da shi sarautar sarauta.
- Musa yarima mai jiran gado, dan Sarki Abdurahman.
- Mahamudu ɗan ɗiyar Sarki Abdurahman, kuma abokin ƙuruciya ga yarima mai jiran gado Musa, shima ɗa ne ga kwamandan masarautar mai shekaru 70, tun yana ƙaramin yaro don ya gaji matsayin mahaifinsa, dole ne ya yi fafatawa da juna tare da Emire a cikin yaki.
- Waziri Aku wanda ke nufin aku, dabba ne ga yarima mai jiran gado Musa, wanda daga baya ya zama mai hangen nesa ga masarautar masarautar, shine mai ba da labari ga yarima mai jiran gadon sarauta don kawar da son zuciyarsa da kuma karkatar da yarima mai jiran gado daga barin fadar don bin mahaifinsa zuwa yaƙi, wanda mai hangen nesa zai so ya ci moriyar kashe yarima mai jiran gado a gefen fadar.
- Sarkin Zinari, Abdulaziz dan Shehu Mukhtar, masarautar kishiya ga Sarki Abdurahman, wanda ya fusata sakamakon kin amincewa da shirin aurensa da Musa dan Sarki Abdurahman da kuma wulakanta wanda ya aiko shi don neman shawarar.
- 'Yar Sinaratu ' yar Sarkin Zinari, wacce yake so ta auri yarima Musa, yin watsi da shawarar tare da wulakanci shine abin da ke ba shi haushi.
- Wazirin Sinari visier ga Sarkin Zinari, Sarki Abdurahman ya tozarta shi lokacin da aka aiko shi da neman aure, Ya kasance mai biyayya ga masarautar sa sabanin mai ganin Sarki Abdurahman.
Duba kuma
[gyara sashe | gyara masomin]Littafin tarihin
[gyara sashe | gyara masomin]- Furniss, Graham (1996). Waka, karin magana da al'adun da suka shahara a kasar Hausa. Cibiyar Afirka ta Duniya. Edinburgh: Jami'ar Edinburgh Press don Cibiyar Afirka ta Duniya.
- Muhammad, Abdulwahab (2015). Nazarin Manyan Na'urorin Lexical a cikin Abubakar Imam Magana Jari Ce (1. Aufl ed). Saarbrücken. ISBN 978-3-639-86078-8 .
Manazarta
[gyara sashe | gyara masomin]- ↑ "'Magana Jari Ce ta fito da martabar Bahaushe'". BBC News Hausa. 2017-09-10. Retrieved 2021-08-11.
- ↑ Muhammad, Abdulwahab (2015). A Semantic Analysis of Lexical Devices in Abubakar Imam Magana Jari Ce (1. Aufl ed.). Saarbrücken. ISBN 978-3-639-86078-8. OCLC 932035914.
- ↑ Imam, Alhaji Abubakar. Magana jari ce: littafi na biyu. 1965 [1939]., retrieved 2021-08-11
- ↑ "Foreign influences and their adaptation to the Hausa culture in Magana Jari Ce by Abubakar Imam / Beata Jeż, Stanisław Piłaszewicz". Smithsonian Institution (in Turanci). Retrieved 2021-08-11.
- ↑ Imam, Abubakar (1965). Magana jari ce. Zaria [Nigeria]: Gaskiya.
- ↑ "Magana jari ce: Littafi na biyu na Alhaji Abubakar Imam - Sauti - Bakandamiya". bakandamiya.com (in Turanci). Archived from the original on 2021-08-11. Retrieved 2021-08-11. More than one of
|archiveurl=and|archive-url=specified (help); More than one of|archivedate=and|archive-date=specified (help) - ↑ "Ba A Mugun Sarki Sai Mugun Bafade: Tokaci Daga Magana Jari Ce (1937) Na Uku Na Abubakar Imam (llI)". Leadership Hausa Newspapers (in Turanci). 2018-03-17. Retrieved 2021-08-11.
- ↑ "Magana Jari Ce - AbeBooks". www.abebooks.com (in Turanci). Retrieved 2021-08-11.
- ↑ Bargery, G. P. (April 1943). "Magana Jari Ce. 1940. Zaria: Literature Bureau. 3 vols. Illus". Africa (in Turanci). 14 (2): 99–100. doi:10.2307/1156394. ISSN 1750-0184.