Tafsiri
 Tafsiri | |
|---|---|
genre (en)  | |
 | |
| Bayanai | |
| Ƙaramin ɓangare na |
Islamic literature (en) , exegesis (en) da Quranic studies (en) |
| Characters (en) | Ibn Kathir da Muhammad ibn Jarir al-Tabari |
| Nada jerin |
list of tafsir works (en) |
Tafsiri ( Larabci: تفسير, romanized: tafsīr [tafˈsiːr] ) yana nufin tafsiri, yawanci alqur'ani . Mawallafin tafsiri ana kiransa da mufassir ( Larabci: مُفسّر ; jam'i: Larabci: مفسّرون, romanized: mufassirūn ). Tafsirin Alqur'ani yana ƙoƙarin samar da haske, bayani, tafsiri, ko fassara don fahimtar da musulmai yakini na nufin Allah. [1]
Ainihin tafsiri yana magana ne akan lamuran da suka shafiilimin harshe da fikihu da tauhidi. Ta fuskar hangen nesa da kusanci, ana iya raba tafsiri gaba ɗaya zuwa manyan nau'i biyu, wato tafsirin bi-al-ma'thur (lit. An karɓe tafsiri), wanda ake yaɗa shi tun farkon Musulunci ta hannun manzon Musulunci Muhammad da sahabbansa ., da kuma tafsirin bi-al-ra'y (lit. tafsir bisa ra'ayi), wanda ya zo ta hanyar tunani na sirri ko tunani mai zaman kansa . [1]
Asali[gyara sashe | gyara masomin]
Kalmar tafsīr ta samu asali ne daga tushen fi'ili na larabci mai haruffa uku na ف-س-ر F - S - R ( fassara, 'fassarar'). A zahirin ma'anarta, kalmar tana nufin fassara, bayani, bayyanawa, ko bayyanarwa. A cikin mahallin Musulunci, an bayyana shi da fahimta da bayyana nufin Allah wanda aka isar da shi ta hanyar nassin kur’ani, ta hanyar harshen Larabci da iliminsa. [2]
Tarihi[gyara sashe | gyara masomin]
Misali na farko na tafsiri za a iya komawa ga Annabi Muhammadu. A bisa akidar Musulunci, kamar yadda aka saukar masa da Alkur’ani, ya kan karanta ayoyin ga sahabbansa, yawanci yana bayyana ma’anoninsu yayin karantar da su, kasancewar yana daga cikin hakin Annabi Muhammadu. [3] Abubuwan da Annabi Muhammadu ya yi bayani sun hada da fayyace ayoyin da ba a fahimci manufarsu ba, da nunin sunaye, wurare, lokuta da sauransu wadanda ba a ambata a cikin ayar ba, takaita ma'anoni da aka ba su a matsayin cikakkiya da daidaita maganganun da ake ganin sun saba wa juna. Duk da cewa malamai da dama da suka hada da Mal ibn Taimiyyah suna da’awar cewa Annabi Muhammadu ya yi sharhi a kan Al-Qur’ani gaba dayansa, wasu da suka hada da Ghazali sun kawo takaitaccen ruwayoyi ( hadisi ), don haka yana nuni da cewa ya yi sharhi ne a kan wani bangare na Al-Qur’ani kawai. [1]