Annabi Sulaiman
Annabi Sulaiman | |
---|---|
Rayuwa | |
Haihuwa | Jerusalem, |
Ƴan uwa | |
Mahaifi | David in Islam |
Yara |
view
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Sana'a | |
Sana'a | manzo, sarki da Annabawa a Musulunci |
Sulaiman ibn Dawud ( Larabci: سُلَيْمَان بْن دَاوُوْد , lit. ' Sulemanu ɗan Dawuda ' kamar yadda Alqur'ani ya faɗa, babban sarki ne ( Larabci: مَلِك . , lit. ' ) kuma Annabin Allah ne wanda Allah SWT ya turo shi zuwa Isra'ilawa.
Gabaɗaya, al'adar Musulunci ta imanin cewa shi ne sarki na uku na Yahudawa kuma sarki mai hikima na Isra'ila .
A Addinin Musulunci ana kallon Sulaiman a matsayin daya daga cikin Annabawan Allah SWT wanda aka yi masa baiwa da yawa daga cikin baiwar Ubangiji da suka hada da iya magana da dabbobi da aljanu; kuma an ce ya bautar da shaidanu tare da taimakon sanda ko zobe da Allah (SWT) ya ba shi. [1]
Musulmai sun ci gaba da cewa ya kasance mai tauhidi a tsawon rayuwarsa; ya mulki al’ummar Isra’ila da adalci; an albarkace shi da wani matsayi na sarauta da ba a bai wa kowa ba a gabaninsa ko bayansa; kuma ya cika dukkan umurninsa, an yi masa alkawarin kusanci ga Allah a cikin Aljannah a karshen rayuwarsa. [2] Tun bayan hawan Musulunci, masana tarihi na Larabawa daban-daban sun dauki Annabi Sulemanu a matsayin daya daga cikin manyan sarakuna na duniya gaba daya a tarihi.
Alqur'ani da tafsiri
[gyara sashe | gyara masomin]Hukunce hukunce
[gyara sashe | gyara masomin]A farkon labarin da ya shafi Annabi Sulaiman, Al Kur’ani mai girma a cikin suratul Al-anbiya aya ta 78 (21:78) ya yi ishara da wani labari cewa Annabi Sulaiman yana tare da ubansa, sa’ad da wasu mutane biyu suka je suka nemi Annabi Dawuda ya yi hukunci a tsakaninsu a kan wani al’amari . [3] Daga baya malaman tafsirin musulunci sun fadada maganar, ciki har da Al-Tabari, da Baidawi, da Ibn Kathir. Sun ce na farko a cikin mutanen biyu ya ce yana da gonar inabin da yake kula dashi sosai duk shekara. Amma wata rana, sa’ad da ba ya nan, tumakin mutumin sun ɓace cikin gonar inabin kuma suka cinye ’ ya’yan inabin. Ya nemi a biya shi wannan barnar. :62Da Annabi Sulaimanu ya ji ƙarar mutumin, sai ya ba da shawara cewa mai tumakin ya ɗauki gonar inabin mutumin don ya gyara shi ya yi noma har sai inabin ya koma yadda yake a dā, sa’an nan ya mayar wa mai shi. Haka nan kuma, mai garkar inabin zai kula da tumakin kuma ya amfana da ulunsu da nono har sai an mayar masa da ƙasarsa, sa’an nan ya mayar da tumakin ga mai shi. Wannan martani yana nuna matakin shari'ar Annabi Sulemanu, wanda, Al Kur'ani mai girma ya ce, [4] zai siffanta Annabi Sulaiman a tsawon rayuwarsa. , bisa ga al’adar musulunci, koyaushe ana danganta shi da Annabi Sulaiman, wanda daga baya ma za a kira shi Sulaimān al-Ḥakīm ( سُلَيْمَان ٱلْحَكِيْم , "Sulaiman Mai Hikima"). An daidaita wannan labarin a cikin Kebra Nagast, amma a matsayin sabani da wani ɗan Sulaiman ya yanke hukunci.
Annabi Sulaiman da aljanu
[gyara sashe | gyara masomin]Alkur'ani mai girma ya ba da labarin cewa iskar ta kasance karkashin ikon Annabi Sulaiman ne, [5] kuma yana iya sarrafa ta da son ransa, kuma aljanu ma sun shiga karkashin ikon Annabi Sulaiman. Aljanu sun taimaka wajen ƙarfafa mulkin Annabi Sulemanu. Shaidanun ( shayatin ), da aljanu an tilasta masa su gina masa abubuwan tarihi. [6] Allah kuma ya sanya wani mu'ujiza ’ayn ( عَيْن , 'fount' ko 'spring') na zubin qiṭr ( قِطْر , 'tagulla' ko 'tagulla') don malalo don Annabi Sulemanu, aljanu za su yi amfani da su wajen gininsu. [5]
Lokacin da Mahaifin Annabi Sulaiman wato Annabi Dauda ya rasu, Annabi Sulemanu ya gāji matsayinsa na sarkin Annabci na Isra’ilawa. Annabi Sulemanu ya taɓa ba mace izinin gina mutum-mutumi na mahaifinta. Daga baya, ta fara bauta wa mutum-mutumin kuma aka tsauta wa Annabi Sulemanu don ya amince da bautar gumaka a cikin mulkinsa. A matsayin hukunci, Allah ya baiwa ɗaya daga cikin aljanun bayin damar saci zoben Annabi Sulemanu ya karɓi mulkinsa (an fada a Suratu Sad 38:34). Daga baya ya tuba zunubinsa kuma ya sake samun iko bisa aljanu, ya mai da hankali ga sake gina haikalin. [7] Ya roki Allah ya ba shi mulki da ba kamar na bayansa ba. [8] Allah ya karbi addu'ar Sulemanu kuma ya ba shi abin da ya ga dama.
Annabi Sulaiman da tururuwa
[gyara sashe | gyara masomin]An sanar da Annabi Sulemanu harsuna dabam-dabam na dabbobi, kamar tururuwa . Alqur'ani mai girma ya ce, wata rana Annabi Sulaiman da rundunarsa suka shiga wani wadin-naml ( وَادِ ٱلْنَّمْل , kwarin tururuwa ). A kan ganin Annabi Sulaiman da rundunarsa, a namlah ( نَمْلَة , mace tururuwa) ta gargaɗi dukan sauran su "ku shiga cikin mazauninku, kada Annabi Sulemanu da rundunarsa su murkushe ku (ƙarƙashin ƙafa) ba tare da sun sani ba." [9] Nan da nan ya fahimci abin da tururuwa ta ce, Annabi Sulemanu, kamar kullum, ya yi addu'a ga Allah, yana gode masa da ya yi masa irin wannan kyauta [10] kuma ya ƙara guje wa tattake yankunan tururuwa. :63 Hikimar Annabi Sulemanu kuwa, ita ce wata baiwar da ya samu daga wurin Allah, kuma Musulmi sun tabbatar da cewa Suleman bai manta da addu’arsa ta yau da kullum ba, wadda ta fi kowace baiwar muhimmanci a gare shi.
Manazarta
[gyara sashe | gyara masomin]- ↑ Law and Tradition in Classical Islamic Thought: Studies in Honor of Professor Hossein Modarressi. (2013). Vereinigtes Königreich: Palgrave Macmillan. p. 249
- ↑ [Al Kur'ani 38:40]
- ↑ [Al Kur'ani 21:78]
- ↑ [Al Kur'ani 21:79]
- ↑ 5.0 5.1 [Al Kur'ani 34:12]
- ↑ [Al Kur'ani 34:13]
- ↑ Shalev-Eyni, Sarit. "Solomon, his demons and jongleurs: The meeting of Islamic, Judaic and Christian culture". Al-Masaq 18.2 (2006): 145–160.
- ↑ Al Kur'ani 38:35
- ↑ [Al Kur'ani 27:18]
- ↑ [Al Kur'ani 27:19]