Tafsir Ibn Ajiba

Tafsir Ibn Ajiba
Asali
Mawallafi	Ahmad ibn Ajiba (en)
Asalin suna	البحر المديد في تفسير القرآن المجيد
Characteristics
Harshe	Larabci
Muhimmin darasi	Quranic studies (en) , Tafsiri, Ilm al-Kalam (en) , art of tropes (en) , syntax (en) da morphology (en)

Al-Bahr al-Madeed fi Tafsirul Qur'an al-Majeed ( Larabci: البحر المديد في تفسير القرآن المجيد‎ ' Teku Mai Fadi A cikin Tafsirin Alqur'ani Mai Girma ' ) ko kuma ba da jimawa ba mai suna al-Baḥr al-Madīd ( English: ), wanda aka fi sani da Tafsiri Ibn 'Ajiba ( Larabci: تفسير ابن عجيبة‎ ), aiki ne na tafsirin Sufanci na Sunna, wanda Malikiyya - malamin Ash'ari Ahmad ibn 'Ajiba (wanda ya rasu a shekara ta 1224/1809), wanda ya kasance yana bin umarnin Shadhili - Darqawi . Ita ce kawai tafsirin Ƙur'ani na gargajiya wanda ya ba da tafsirin tsattsauran ra'ayi da na sufanci, ishara ta ruhi ga kowace aya ta Kur'ani, tana haɗa tafsirin gargajiya tare da tunani na ruhaniya, da bincika ma'anar zahiri da ɓoye na nassi mai tsarki.^[1]

Mai karatu zai sami tafsiri mai ban sha'awa da na esoteric a kan mafi yawan ayoyin Ƙur'ani, sannan zai gano zurfafan da Sufaye suka fahimci maganar Ƙur'ani tsawon shekaru aru-aru har zuwa zamanin marubuci.^[2]

An rubuta tafsirin Ibn Ajiba a cikin kimanin shekaru biyar.^[3]

Fage[gyara sashe | gyara masomin]

Ibn Ajiba ya dogara da tafsirinsa da madogara da dama, kamar yadda shi da kansa ya ambata a ƙarshen tafsirinsa, daga cikinsu akwai:^[4]

Anwar al-Tanzil wa Asrar al-Ta'wil na NasirulDin al-Baydawi (d. 685/1286).
Irshad al-Aql al-Salim ila Mazaya al-Kitab al-Karim na Ebussuud Efendi (d. 982/1574).
Hashiya (labari) akan Tafsir al-Jalalayn na Abu Zayd 'Abd al-Rahman al-Fasi (d. 1096/1685).
Al-Tashil li-Ulum al-Tanzil na Ibn Juzayy (d. 741/1340).
Al-Kashf wa al-Bayan na Abu Ishaq al-Tha'labi (d. 427/1035).
Lata'if al-Isharat na Abu al-Qasim al-Qushayri (d. 465/1074).

Amma mabubbugar Hadisinsa, su ne manyan tarin Hadisai guda shida ( al-Kutub al-Sittah ) na Musulunci Ahlus Sunna da tafsirinsu masu daraja.

Madogararsa na harshe su ne: Al-Alfiyya, al-Kafiyya al-Shafiyya na Ibn Malik, al-Tasheel na Ibn Hisham ; da littafan ma’anoni na Alkur’ani, kamar Ma’ani al-Qur’an na al-Farra’ da al-Zajjaj ; da kuma littattafan ƙamus/kamus, kamar al-Sihah na al-Jawhari, da Asas al-Balagha na al-Zamakhshari .

Yawancin mabubbugar Sufaye na tafsirinsa sun fito ne daga Arewacin Afirka, Andalus, ko Masar . Ya kawo daga malamai kamar al-Junayd, al-Qushayri, al-Ghazali, al-Shadhili, al-Mursi, al-Sakandari, al-Darqawi, Muhammad al-Buzidi, al-Jili, al-Shushtari, al-Bistami, Zarruq ɗan Ruzbihan al-Baqli . Har yanzu dai abin da Ibn Ajiba ya kawo daga Ruzbihan ba a kula da shi ba, domin Ibn Ajiba ya ambace shi da “al-Wartajbi” ( Larabci: الورتجبي‎ ^[5] . ). [Note 1]

Game da marubucin[gyara sashe | gyara masomin]

Ahmad ibn 'Ajiba Shadhili ne - Shaihin Darqawi wanda ya rubuta littafan Sufanci sama da 30. An haife shi a wani ƙauye kusa da Tetouan ga dangin sharifian, waɗanda suka samo asali daga ƙauyen tsaunin Andalusia da ake kira 'Ayn al-Rumman ("Baƙin Ruman"). Tun yana ƙarami ya nuna basirar ilimin addini kuma ya zama almajiri na gargajiya . Hankalinsa ya canza lokacin da ya karanta al-Hikam al-Ata'iyya [ar] (hikimomi ko aphoriss na Ibn 'Ata' Allah al-Sakandari ) tare da sharhin Ibn 'Abbad al-Rundi (wanda ya rasu a shekara ta 792 AH/1390 miladiyya), wanda ya ba da gudunmawa wajen yaduwar ɗa'ar Shadiliyya a Magrib . (arewa maso yammacin Afirka).^[6]