Amina Lawal

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Amina Lawal
Rayuwa
Haihuwa Katsina, 4 ga Janairu, 1973 (51 shekaru)
ƙasa Najeriya
Karatu
Harsuna Turanci
Pidgin na Najeriya
Sana'a
Sana'a marubuci

Amina Lawal Kurami (an haifeta ne a ranar 4 ga watan janairu, shekara ta alif dari tara da saba'in da biyu 1972). Yar Najeriya ce. A ranar 22 ga watan Maris din shekara ta 2002, a kotin sharia ta Musulunci dake cikin garin ( Funtua, Najeriya a jihar Katsina ) ta Yanke mata hukuncin kisa ta hanyar jifa dalilin yin zina da kuma conceiving wani yaro daga kãmun kai. Mutumin da ta bayyana a matsayin uban yaron ba a gurfanar da shi a gaban kotu ba saboda rashin shaida, kuma kotu ta ce ba ta da laifi ba tare da gwajin DNA ba.

Laifin Lawal ya jawo cece -kuce a duniya. Kotun ɗaukaka ƙara ta Sharia ta soke shi wanda ya yanke hukuncin cewa ya sabawa shari’ar Musulunci, daga baya ta sake yin aure.[1][2][3]

Bayan Fage[gyara sashe | gyara masomin]

Amina Lawal kurami ita ce kuma mace ta biyu a Najeriya da aka yanke wa hukuncin kisa ta hanyar jifa saboda yin jima'i kafin aure. Mace ta farko, Safiya Hussaini, an soke hukuncinta a watan Maris din shekarar 2002 a kan roko na farko. An kafa dokar Shari'ar Musulinci a arewacin Najeriya galibi jihar Musulmi a Zamfara a shekara ta 2000 kuma tun daga lokacin ya bazu zuwa wasu jahohi a kalla goma sha biyu.[4][5][6][7]

Daukaka roko da yanke hukunci[gyara sashe | gyara masomin]

A ranar 19 ga watan Agustan Shekara ta 2002, kotun daukaka kara a jihar Katsina ta Najeriya ta yi watsi da rokon farko da Lawal ya shigar kan hukuncin jifa. Alkalin ɗaukaka kara ya bayyana cewa za a zartar da hukuncin da zarar Amina lawal Kurami ta yaye 'yarta daga shayarwa.[8]

An shigar da kara ta biyu kuma a ranar 25 ga watan Satumban shekara ta 2003 Lawal ya yanke hukuncin kisa ta hanyar jefewa saboda zina. Hudu daga cikin alkalai biyar sun yanke hukuncin cewa hukuncin da aka yanke ya sabawa shari’ar Musulunci akan abubuwa da dama, wadanda suka hada da: ba a tabbatar da hakkin wanda ake tuhuma na kare hakkin shari’a ba; shaidar da ke nuna yanayin cikin nata bai wadatar ba; ikirarin wanda ake tuhuma bai inganta ba; kuma daya ne a maimakon alkalai uku da ake bukata ya kasance a lokacin yanke hukunci.

Baobab for Human Rights Human, wata kungiya mai zaman kanta a Najeriya, ita ce ta shigar da karar ta, wadda lauyoyin Najeriya da aka horas da su a fannin boko da na Shari'a suka kawo hujja. Lauyoyin Lawal sun hada da Hauwa Ibrahim, shahararriyar lauya mai kare hakkin dan adam da ta shahara wajen gudanar da ayyukan alheri ga mutanen da Allah wadai da su karkashin Shari'a. A cikin nasarar da suka samu na kare Amina Lawal, lauyoyi sun yi amfani da ra'ayi na "tsawaita haihuwa" ( tayin bacci), suna jayayya cewa a karkashin Shari'ar Shari'a, akwai yuwuwar tazara na shekaru biyar tsakanin daukar dan adam da haihuwa; shekaru biyu kafin ranar haihuwar diyarta, har yanzu tana aure da mijinta.[9][10]

Ayyukan[gyara sashe | gyara masomin]

Lamarin ya tona asirin rikice -rikicen jama'a da na addini tsakanin yankunan Kiristoci da Musulmi na Najeriya. Hukuncin ya kuma haifar da bacin rai a Yammacin Duniya, kuma an fara kamfe da dama don shawo kan gwamnatin Najeriya da ta soke hukuncin. Da yawa daga cikin wadanda suka fafata a gasar Miss World, wacce za a yi a Najeriya a 2002, sun fice daga gasar don nuna rashin amincewarsu da yadda Amina Lawal ke jinya. Shirin Oprah Winfrey Show yana da rahoto na musamman kan Amina Lawal kuma ta karfafa masu kallo su aika sakon imel na nuna rashin amincewa ga Jakadan Najeriya a Amurka: sama da imel miliyan 1.2 suka biyo baya.

Takardar takarda kai ta 2002 da ake kira "ceton Amina" ta tattara sa hannun dubunnan dubunnan sannan sadarwar e-2003 tare da taken "Don Allah A Dakatar da Gangamin Harafin Haraji na Duniya" wanda Ayesha Iman da Sindi Medar-Gould suka wakilta wadanda suka wakilci 'Yancin Dan Adam biyu na Najeriya. Kungiyoyin sun ce rokon "ceton Amina" yana da wasu kurakurai ciki har da ikirarin karya cewa zartar da hukuncin ya kusa. Sun ci gaba da jayayya da cewa "Akwai girman kai mara kyau a dauka cewa kungiyoyin kare hakkin dan adam na duniya ko wasu koyaushe suna da masaniya fiye da wadanda ke da hannu kai tsaye, sabili da haka suna iya daukar ayyukan da ke tashi a gaban bukatunsu na bayyane".

A watan Mayun shekara ta 2003, martanin da Ofishin Jakadancin Najeriya a Netherlands ya mayar kan shari'ar Jihar Katsina a Najeriya da aka yi ta Shari'a a lokacin, ita ce babu wata kotu da ta bayar da umurnin jifa a kan Lawal. Sun yi ikirarin cewa rahotannin “ba su da tushe kuma marasa kyan gani” kuma an “kirga su don yin izgili da tsarin shari’ar Najeriya da martabar kasar a gaban kasashen duniya.” Ba su da masaniya game da irin wannan shari'ar.

Ambasada AA Agada na Ofishin Jakadancin Najeriya da ke Washington DC, Amurka, ya yi fice wajen amincewa da shari’ar Lawal kuma ya bayyana a ranar 29 ga watan Agustan shekara ta 2003: “Ofishin Jakadancin yana son sanar da cewa Malama Amina Lawal tana da kotunan daukaka kara guda uku kafin a kammala tabbatar da al'amarin ta. Don haka Ofishin Jakadancin yana tabbatar wa da jama'a cewa hakkin Malama Amina Lawal na sauraron sauraro a bisa tsarin mulkin Najeriya ya tabbata. Don haka za a bi hanyoyin da suka dace don tabbatar da bin doka ".

A cikin al'adun gargajiya[gyara sashe | gyara masomin]

Kamar yadda aka lura a cikin Mawallafin Tambaya da Amsa a karshen littafin Will Ferguson na 419, almara almara Amina - wata matashiya mai juna biyu da ke gudun hijira daga jihohin Sharia na arewacin Najeriya da kafa - ta dogara ne akan Amina Lawal.

Alison M. Jaggar, wani dan falsafa dan Amurka, ya rubuta wata kasida a shekara ta 2005 game da wannan shari'ar, mai taken "Ajiye Amina".

Duba kuma[gyara sashe | gyara masomin]

  • Sharia a Najeriya

Manazarta[gyara sashe | gyara masomin]

  1. ↑ John L. Esposito; Dalia Mogahed (2008). Who Speaks For Islam?: What a Billion Muslims Really Think. Gallup Press (Kindle edition). p. Kindle loc. 370.
  2. ↑ Hauwa Ibrahim. "Reflections on the Case of Amina Lawal" (PDF). Human Rights Brief, American University Washington College of Law. Archived from the original (PDF) on 2014-07-23. Retrieved Feb 27, 2017.
  3. ↑ When saving a life is worth risking your own / A talk with lawyers on Nigerian stoning case[permanent dead link][permanent dead link]
  4. ↑ "Amina Lawal Wins Appeal Against Stoning". Archived from the original on 2011-06-04. Retrieved 2010-01-12.
  5. ↑ "Nigeria: Amina Lawal's Death Sentence Quashed but Questions Remain". Archived from the original on 2011-07-22. Retrieved 2010-01-12.
  6. ↑ "Amina Lawal: Sex, Pregnancy and Muslim Law". Archived from the original on 2010-05-03. Retrieved 2010-01-12.
  7. ↑ "Nigerian woman fights stoning". Archived from the original on 2009-12-23. Retrieved 2010-01-12.
  8. ↑ "FMF & Now Protest Woman's Death Sentence at Nigerian Embassy". MS magazine. Archived from the original on 2011-06-04. Retrieved 2010-01-12.
  9. ↑ Pogge, Thomas; Jaggar, Alison (2005). Follesdal, Andreas (ed.). Real world justice : grounds, principles, human rights, and social institutions. Dordrecht: Springer. pp. 36–37. ISBN 978-1402031410. Archived from the original on 2015-09-12. Retrieved 2015-09-14.
  10. ↑ Jaggar, Alison M. (28 September 2012). ""Saving Amina": Global Justice for Women and Intercultural Dialogue". Ethics & International Affairs. 19 (3): 55–75. doi:10.1111/j.1747-7093.2005.tb00554.x.

Hanyoyin waje[gyara sashe | gyara masomin]

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