Chioma Opara
 Chioma Opara | |
|---|---|
| Rayuwa | |
| Haihuwa | Jos, 23 Mayu 1951 (73 shekaru) |
| ƙasa | Najeriya |
| Harshen uwa | Harshen, Ibo |
| Karatu | |
| Harsuna |
Turanci Harshen, Ibo Pidgin na Najeriya |
| Sana'a | |
| Sana'a | marubuci |
Chioma Opara (an haife ta ranar 23 ga watan Mayun, a shekara ta alif1951) a Jos babban birnin Jihar Plateau, Nigeria. marubuciya, yar gwagwarmaya, mai iya magana, kuma masaniya ce, wadda a aikinta tafi mai da hankali ne ga mata na Afirka ta Yamma. Ta aka sani domin samar da ka'idar femalism kuma shi ne daya daga cikin shida mafi muhimmanci Afirka dandalin mata theorists.[1] Ayyukanta sun yi tasiri a cikin nazarin jinsi a Afirka.
Ta halin yanzu, Farfesa ce ta Turanci da kuma Comparative Wallafe-wallafe a kan Faculty of Bil Adama a Jihar Ribas University a Port Harcout, Najeriya.
Ilimi
[gyara sashe | gyara masomin]Opara ta karbi BA a Faransanci a Jami’ar Najeriya, Nsukka, sannan ta ci gaba da karbar difloma a fannin karatun Faransanci a Jami’ar Dakar da kuma takardar shaidar karatun Faransanci daga Jami’ar Tours da ke Faransa . Ta sami digirin digirgir. a Turanci a Jami’ar Ibadan da ke Najeriya.
Opara ta kasance mai gwagwarmaya don ilimin bil'adama a Najeriya. A cikin jawabin farko na shekarar 2016 a Jami'ar Jihar Ribas, Opara ta bayyana cewa ya kamata a daukaka Cibiyar ta kan Nazarin Gida zuwa cikakkiyar Kwalejin Ilimin ' Yan Adam . Ta bayar da hujjar cewa "daga darajar makarantar zuwa sashen ilimin sanin dan adam da zamantakewar dan adam zai kawo sauki ga hadin kai. [2] A wata hira da aka yi da ita a shekarar 2016, ta yi ikirarin cewa kwarewar iya harshe, musamman harshen Ingilishi, na da matukar muhimmanci don karfafa darajar ilimi da nasarorin manyan makarantu a Najeriya: "ya kamata dalibai su dauki kamus din a matsayin littafi mai tsarki na biyu." A jami’ar ta, ana yiwa Opara lakabi da “matan Ingilishi” saboda kwarewarta a cikin harshen Turanci da adabi.
Ka'idoji
[gyara sashe | gyara masomin]Aikin koyarwar Opara yana mai da hankali ne ga kirkirar tsarin mata na halayyar mata da ilimin zamantakewar mata ga matan Afirka da masana, musamman wajen nazarin adabi. Opara ya nuna kwarewar matan Afirka a cikin yanayin mulkin mallaka, dunkulewar duniya, banbancin tattalin arziki, da al'adun gargajiya na Afirka. Tana tattaunawa game da yadda matan Afirka zasu iya lalata ƙarni na jima'i, tsinkaye a cikin duk waɗannan tsarin a cikin wani yanayi na musamman, da kuma bayyana kayan aikin da suka dace don abubuwan da aka ba su. Aikin nata na makarantar ne na kara samun ilimin ilimin mata na Afirka, wanda ya bunkasa a matsayin amsar da ta dace game da matsalar fararen mata da baƙar fata mata da suka kasa magance gogewa da hangen nesan matan Afirka a nahiyar.
Femalism
[gyara sashe | gyara masomin]Opara ta bayyana ka'idodinta na mata a matsayin "praxis" wanda ake iya ganinsa "wanda yake" share fage ga jiki yayin da yake yin amfani da sukar kwakwalwa a tattaunawarta game da batun jinsi wanda ake ganin an gina shi ta hanyar al'adu da zamantakewar al'umma. " A cikin wannan ka'idar, ta bayyana jikin mace a matsayin wani dandalin cin zarafin magabata da cin zarafi a nahiyar Afirka a matsayin mai daukar mulkin mallaka da cin zarafin Turawa . [2] Ta wannan hanyar, take cibiyoyin jikin mace, wanda ta misalta shi da Uwar Halitta, kuma ta jawo babbar dangantaka tsakanin 'yantar da matan Afirka da ƙasashen Afirka gaba ɗaya. Ta yi jayayya cewa:
Gynandrism
[gyara sashe | gyara masomin]Opara ta bayyana ka'idodinta na gynandrism (kalmar da take amfani da su ba kamar ta wasu ba) a matsayin tausayawa ga mata da ake samu a cikin adabin Afirka . Ta rubuta cewa tana ba da "subjectsan matan Afirka da kuma marubuta mata abubuwan da za su iya amfani da su a cikin kundin adabi." Bugu da ƙari kuma, ta faɗi cewa "aikin gynandrist yana haifar da wani shafi don la'antar ƙa'idodin ƙa'idodin ƙa'idodin jima'i a gefe guda da kuma yaba cancantar mace a ɗayan."
Ayyuka
[gyara sashe | gyara masomin]- Fiye da Marasa mai iyaka (Belpot, 1999)
- Ingilishi da Ingantaccen Sadarwa (Pearl Publishers, 2000)
- 'Yar Mahaifiyarta (Jami'ar Port Harcourt Press, 2004)
- "Neman mata na tsawon shekara a rubutun Afirka" a cikin Tattaunawa da Duniya gaba daya (2017)
- "Ba wani haske mai haske ba: Duhu da damuwa a cikin Yvonne Vera's Butterfly Burning " (2008)
- "Sabbin Ra'ayoyi game da Mata da Karfafa Al'umma a cikin Zaynab Alkali ta Zuriya da andan farko " (2011)
- “Wasan Kwaikwayo na Powerarfi: Aminata Sow Fall ta Bugun Marowata .” a cikin Littattafai mafiya kyau guda goma sha biyu daga Matan Afirka. (Atina : Jami'ar Ohio ta Latsa, 2009
- "Game da thea'idar Afirka game da Transaukaka: Confaddamar da Yanayi, Nurture da Kirkirar Halitta." Jaridar Duniya ta Falsafa da Addini 21 (2): 189-200.
- "Gynandrist din : Elechi Amadi. " Jaridar Nazarin Jinsi 1, A'a. 2 (Nuwamba 2000), shafi na. 121–141.
- "Daga Stereotype zuwa Individuality: Mata a cikin Litattafan Chinua Achebe"
- "Kafa a matsayin kwatanci a mafarkin mata: nazarin littattafan Zaynab Alkali"
- "Yin Hay a kan nyasa"
- "Fitowar mace kai: Alƙalami mai yantar da kai a Mariama Ba's Une si longue lettre da Sembene Ousmane's Lettres de France"