Suhayl ibn Amr
Suhayl ibn Amr
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سهيل بن عمرو | |
Anhaifeshi | c. 556 CE |
Ya rasu | 639 (aged 82–83) |
Lakabinshi | Ambassador of the Quraysh |
Matayenshi |
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Yaranshi | `ya`ya mata:
`ya`y` maza:
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Iyaye |
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Dangi | Banu Abd Shams (Quraish) |
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Military career | |
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Suhayl ibn ʿAmr (Larabci: سهيل بن عمرو), wanda kuma aka fi sani da Abū Yazīd, [1] ya yi zamani da annabin musulunci Muhammad(S A W) kuma fitaccen shugaba a cikin qabilar kuraishawa ta Makka. Mai hazaka da fasikanci, an san shi da Khatib (mai magana) na kabilarsa, kuma ra'ayinsa yana da nauyi sosai a tsakaninsu. Ya kulla shahararriyar yarjejeniyar al-Hudaibiya da Annabi Muhammad a bangaren Kuraishawa a shekara ta 628 miladiyya..[1][2]
Iyali
[gyara sashe | gyara masomin]Shine ɗan Amr ibn Abd Shams, na dangin Amir ibn Luayy, da Uzza bint Sufyan, daga dangin Umayya, duka biyu na kabilar Quraysh. Yana da 'yan uwa guda huɗu.
- Sakran ibn Amr, wanda mahaifiyarsa ita ce Hiyah bint Qays al-Khuzaiyah . Shi ne mijin farko na Sawdah bint Zam'ah kuma mahaifin Abdulrahman.
- Hatib, wanda mahaifiyarsa Asma bint al-Harith ibn Nawfal ce. Shi ne mijin Rayta bint Alqama kuma mahaifin Amr.
- Sahl, wanda mahaifiyarsa ita ma Asma bint al-Harith ibn Nawfal ce. Shi ne mijin Safiyya bint Amr ibn Abd al-Wud kuma mahaifin Amir.
- Sulayt, wanda mahaifiyarsa Khawla bint Amr ibn al-Harith ce. Shi ne mijin Fatima bint Alqama kuma mahaifin Salit.
Ana siffanta Suhayl a matsayin dogo, mai farar fata, kyakkyawa mai kyan gani[1]:302 ko da yake yana da tsinkewar lebe.[3]:312
Ya yi aure sau uku kuma yana da 'ya'ya da yawa.
- Fatima bint Abdul-Uzza
- Hind bint Suhail, wanda ya auri Hasan ibn Ali kuma ita ce mahaifiyar Yaqoub da Abdurrahman.
- Umm Kulthum, wanda ya auri Abu Sabra ibn Abu Ruhm kuma ita ce mahaifiyar Sa'd, Sabra, Abdullah da Muhammad.
- Sahla bint Suhail, wanda ya auri Abu Hudhayfa ibn 'Utba kuma ita ce mahaifiyar Muhammad ibn Abi Hudhayfa.
- Fakhita bint Amir ibn Nawfal
- Al-Hunfa' bint Abu Jahl.
- Yazid, wanda ya auri Ruqayya bint Abdullah ibn Abi Qays kuma shi ne mahaifin Abu al-Hasan da Umm al-Hayan.
Rayuwarsa a farkonMusulunci
[gyara sashe | gyara masomin]Suhayl na ɗaya daga cikin dattawan Makka a farkon zuwan Musulunci.[4] Ya kasance daga cikin waɗanda aka ba su hidimar abinci ga mahajjata.[3]:320–321
Ya kasance ɗaya daga cikin shuwagabannin da suka ki kare annabi Muhammadu a lokacin da ya dawo daga Ta'if a cikin shekara ta 620, yana cewa, "Amir ibn Luayy ba ya ba da kariya daga dangin Kaab, [3]::194 na ƙarshe shine mafi yawan Quraysh.[4]
A cikin shekara ta 622, Qurayshawa sun ji cewa wasu mahajjata daga Madina sun hadu da annabi Muhammadu a Aqaba kuma sun yi alkawarin yaƙi da su. Suhayl da wasu sun bi su Medina kuma sun kama daya daga cikin shuwagabanninsu, Sa'd ibn Ubadah . Sun ɗaure hannayensa a wuyansa da belinsa kuma suka ja gashinsa zuwa Makka, suka buge shi yayin da suke tafiya. Sa'ad yace yana sa ran Suhayl zai bi da shi da a hankali, amma Suhayl ya ba da "mummunar rauni a fuska". Koyaya, lokacin da Sa'd ya kira taimako, Quraysh ya fahimci cewa yana da abokantaka a Makka kuma sun bar shi ya tafi.[3]:206
A cikin shekarar 624, Suhayl da ɗan sa Abdullah sun tashi tare da sojojin Quraysh don saduwa da motar Abu Sufyan. Lokacin da suka isa Badr, inda sojojin Muhammadu ke jira, Abdullah ya bar Quraysh kuma ya shiga bangaren musulmi don Yaƙin Badr.[3]::168 Suhayl yana daga cikin wadanda aka kama kuma aka kama a yakin. Umar ya ba da damar buga hakoransa guda biyu na gaba don "harshensa ya fito kuma ba zai sake iya magana da kai ba;" amma Muhammadu ba zai yarda da shi ba.[3]::312 An kawo Suhayl zuwa Madina tare da hannayensa a wuyansa. An kawo shi gidan tsohuwar surukinsa, Sawda, wanda ya tuna: "Na iya hana kaina lokacin da na ga Abu Yazid a wannan jiha kuma na ce, 'Ya Abu Yazid, kun mika wuya da sauri! Ya kamata ku mutu mai daraja!'" mantawa da cewa yana fada a gefen abokan hamayyarta. [3]::309 A lokacin da ya dace Mikraz ibn Hafs ibn al-Akhyaf ya zo don tattauna kudin fansa na Suhayl, wanda Muhammad ya amince ya karɓi raƙuma. Tun da Mikraz ba shi da dabbobi tare da shi, ya kasance a Madina a matsayin tsaro yayin da Suhayl ya koma Makka don shirya biyan.[3] : 312 :312
Suhayl ya taimaka wajen kammala Yarjejeniyar Hudaybiyyah a cikin 628. Ya nace cewa a sanya hannu kan yarjejeniyar daga bangaren musulmi a matsayin Muhammadu, ɗan Abdullah (Muhammad ibn Abdullah) maimakon Annabi Muhammadu, yana mai cewa bangaren Qurayshi bai yarda da annabcinsa ba.[3]::504 Kafin a gama rubuce-rubuce, ɗan Suhayl Abu Jandal ya bayyana, yana cewa shi Musulmi ne kuma yana so ya je Madina. Suhayl ya bulala fuskarsa kuma ya tunatar da Muhammadu cewa sun amince cewa ba za a bari wani Makka ya bar Madina ba. Muhammad ya yarda, kuma Abu Jandal ya koma Makka. Umar ya yi tafiya kusa da shi, yana ba da takobi, wanda yake fatan Abu Jandal zai yi amfani da shi don kashe mahaifinsa; amma Abu Jandal bai karbe shi ba.[3]:505
Suhayl ya hade da Ikrimah ibn Abi Jahl a tsayayyar karshe ta Makka da annabi Muhammad a Khandama Pass . Koyaya, rundunar sojan doki ta Khalid ibn al-Walid ta rushe juriya. Lokacin da Muhammadu ya shiga Makka a matsayin mai cin nasara, Suhayl ya tuba zuwa addinin Musulunci tare da kowa. Muhammad ya ba shi kyautar raƙuma ɗari "don cin nasara a zuciyarsa".
Ya kwantar da hankalin Musulmai a Makka bayan mutuwar Muhammadu. [ana buƙatar hujja]Ya shiga cikin yakin Yarmuk tare da Musulmai.
Mutuwarsa
[gyara sashe | gyara masomin]Ya mutu a shekara ta 639 daga annobar annoba a Imwas, wani karamin ƙauye kusa da Urushalima a Falasdinu . [5]
Bayanan da aka ambata
[gyara sashe | gyara masomin]- ↑ Goerke 2000.
- ↑ Ali 1981.
- ↑ 3.00 3.01 3.02 3.03 3.04 3.05 3.06 3.07 3.08 3.09 Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.
- ↑ 4.0 4.1 Sajid, Abduljalil (22 December 2004). "Joining Political Parties in non Muslim Countries: according to Islamic Shariah". Scholars Smash Hizb Argument Against British Politics. Muslim Public Affairs Committee of the UK (MPACUK). Archived from the original on 7 February 2005. Cite error: Invalid
<ref>
tag; name "mpacuk" defined multiple times with different content - ↑ al-Baladhuri, Ahmed ibn Jabir. Kitab Futuh al-Buldan. His son, Abu Jandal, passed away shortly afterwards that very same year due to the plague. Translated by Hitti, P. K. (1916). The Origins of the Islamic State, 215. London: P. S. King & Son, Ltd.