Obi Wali
 Obi Wali | |
|---|---|
 | |
| Rayuwa | |
| Haihuwa | 1932 |
| ƙasa | Najeriya |
| Harshen uwa | Harshen, Ibo |
| Mutuwa | 1993 |
| Karatu | |
| Harsuna |
Turanci Harshen, Ibo Pidgin na Najeriya |
| Sana'a | |
| Sana'a | ɗan siyasa da marubuci |
| Employers | Jami'ar Najeriya, Nsukka |
Obi Wali (an haife shi ranar 27 ga watan Fabrairun shekarar 1932 ya mutu a ranar 26 ga watan Afrilu shekarar 1993) ya kasance mai rajin kare hakkin marasa rinjaye, kuma dan siyasa, fitaccen sanata, masanin adabi, kuma mai magana ne daga Najeriya. kuma cikin nasarorin da ya samu, ya yi gwagwarmaya don neman tsirarun kabilun Ikwerre ya kuma yi ikirarin cewa ya kamata a rubuta adabin Afirka da yarukan Afirka.
Rayuwar farko
[gyara sashe | gyara masomin]An haifi Obi Wali a ranar 27 ga watan Fabrairu, shekarar 1932 a Garin Rumuigbo, hedkwatar Masarautar Apara, a cikin Karamar Hukumar Obio Akpor ta Jihar Ribas .[1] Iyayensa sune Late Chief Frank Wali Otogbo da Late Mrs. Jane Wali Otogbo diyar shahararren Marigayi Cif Ezebunwo Amadi Nwondugba, wanda shi ne babban mai mulkin Oroworukwo Rebisi a karamar hukumar Fatakwal ta Jihar Ribas . Yana da ƙaramin sibbling, Marigayi Mrs Patience Waku Okabie Worgu. Ya yi karatu a makarantar Afirka ta Yamma, Calabar, sannan ya bi makarantar sakandare ta St. Augustine, Nkwerre . Don karatun sakandarensa ya halarci Kwalejin Jami'a ta Ibadan, inda ya kware a fannin adabi. Sannan ya ci gaba da karatu a Amurka, inda ya samu digiri na uku a fannin adabi. [2]
Ba a sami ƙarin ƙarin bayani game da rayuwarsa ta farko ko rayuwa ta sirri / ta iyali.
Ayyuka
[gyara sashe | gyara masomin]Wali yana daya daga cikin iyayen da suka kafa jihar Ribas a Najeriya kuma ya yi aiki a matsayin Kwamishina na Ilimi na farko, sannan ya kasance memba na majalisar zartarwa ta farko a jihar.[3] Daga baya an zabe shi a matsayin memba na Majalisar Tsarin Mulki ta shekara ta 1978 sannan kuma ya zama memba na Kwamitin Tsara Tsarin Mulki wanda ya tsara Tsarin Mulkin shekarar 1979 na Tarayyar Najeriya [4].An zabe shi a matsayin dan majalisar dattijan Tarayyar Najeriya a Jamhuriya ta Biyu kuma a shekarar 1980 an zabe shi Shugaban marasa rinjaye na Majalisar Dattawa, Tarayyar Najeriya [5] .
A matsayinsa na dan siyasa, watakila an fi tuna shi da yin gwagwarmayar kare kananan kabilun Ikwerre a Najeriya. Sanata Wali na daya daga cikin sanannun shugabanni daga yankin Neja Delta da ke ci gaba da yaki da nuna wariyar launin fata ga 'yan Neja Delta kabilar Ikwerre. Ya yi gwagwarmayar kirkirar Fatakwal daga cikin Jihar Ribas ta Nijeriya ta lokacin. Kirkirar jihar Fatakwal ga mutanen Ikwerre ya kasance muhimmiyar nasara a cikin shawarwarinsa na kawo karshen nuna wariya da danniyar da aka yi wa Ikwerre, da kuma jajircewar da jihar ta yi da amfani da albarkatunsu. [6] Wali ya yi yakin neman a gyara rashin daidaito a cikin yanayin zamantakewar tattalin arziki da siyasa na kasar Najeriya a duk lokacin da yake siyasa. Ana kuma tuna shi saboda kiran da ya yi na yin nazari mai zurfi game da alkawurran da Najeriya ta dauka ga Kungiyar Tattalin Arzikin Yammacin Afirka (ECOWAS).[7]
Baya ga matsayinsa na siyasa, Wali ya kasance farfesa a Jami’ar Najeriya, Nsukka, inda ya koyar da kwasa-kwasan da suka hada da “Gabatar da Adabin Afirka.[8]”Bayan gudummawar ilimi da siyasa a Najeriya, Wali ya kuma ba da gudummawa ga karatun adabi.
Gudummawa da ra'ayoyi kan adabin Afirka
[gyara sashe | gyara masomin]Wali an san shi da ikirarin cewa ya kamata a rubuta adabin Afirka da yarukan Afirka kawai. Ya nanata mahimmancin da ake rubuta ayyukan "Afirka" a cikin harsunan manoman Afirka da azuzuwan aiki maimakon Ingilishi ko wasu yarukan na waje. Ta hanyar kawancen wadannan ajujuwan da ke tsakanin yawancin kasashen Afirka, ya yi hasashen "karyewar juyin juya halin da ba makawa da mulkin-mallaka.[9]"Ya bayyana wadannan ra'ayoyin ne a cikin rubutun sa mai cike da cece-kuce "Mataccen Karshen Adabin Afirka", wanda aka yi la’akari da alama a fagen ilimin adabin Afirka na zamani.[10] A cikin rubutun, Wali ya rubuta "wani marubucin Afirka wanda ke tunani da ji a cikin yarensa dole ne ya yi rubutu da wannan yaren.[11]"Wali ya gabatar da wannan takarda a shekarar 1962 a Jami'ar Makerere a Uganda a farkon babban taro kan sabon rubutun Afirka a cibiyar. [12] Sanannen takarda ya ci gaba da bugawa a fitowar tana goma a mujallar Transition .
Kodayake wasu na adawa da shi, amma manyan marubutan adabin Afirka kamar Ngũgĩ wa Thiong'o sun yaba da rubutun na Wali, wanda ya sauya sunan zuwa na gargajiya na Afirka bayan karanta hujjar Wali. Bugu da ƙari, Wali ya ce ya zama dole ga masu sukar adabi su koyi yarukan Afirka kafin nazarin rubutun adabin Afirka da kuma samar da ra'ayoyi game da ma'anoninsu.[13]Ra'ayin Wali da Ngũgĩ cewa adabin Afirka ne kawai za a rubuta shi cikin harsunan Afirka galibi ana sanya shi a matsayin adawa da ra'ayin Chinua Achebe da Ama Ata Aidoo, waɗanda suka ce ba za a iya rubuta adabin Afirka ba a cikin harsunan waje.[14]
Wanda ake zargi da kisan kai
[gyara sashe | gyara masomin]Wali an yi masa kisan gilla tare da yanke shi a gida a cikin dakin kwanan shi. Wasu da ake zargi da kisan gilla ne a ranar 26 ga watan Afrilun shekarar 1993 Dalilan kisan sun kasance ba a kafa su ba; duk da haka, mutane da yawa sunyi hasashen cewa yana da nasaba da ra'ayin siyasarsa.[15]A lokacin kisan nasa, Wali ya kasance Sanatan Najeriya mai martaba na Jihar Ribas. [16] Daga baya aka binne shi a ranar 24 ga watan Fabrairu shekarar 1994. Wannan bai daɗe ba kafin ƙasar ta zartar da hukuncin kisa ga wani ɗan rajin kare haƙƙin tsiraru, Ken Saro-Wiwa .
Janar Ibrahim Babangida (tsohon shugaban mulkin sojan Najeriya), Cif Rufus Ada George (tsohon gwamnan jihar Ribas), da Peter Odili (gwamnan jihar Ribas na wancan lokacin) da sauransu an zarge su da hannu a kisan Wali a Fatakwal . An gabatar da karar kisan Wali a gaban kwamitin da ke binciken take hakkin bil adama, a gabanta ne al’ummar Ikwere da dan Wali, Ihumuo, suka gabatar da zargin rufe bakin, tare da matarsa Nnenna.[17]
Legacy da ƙwaƙwalwa
[gyara sashe | gyara masomin]A shekarar 2014 ne aka bude Cibiyar Taron Kasa da Kasa ta Obi Wali ga jama'a a Port Harcourt, Jihar Ribas, aka kirkireshi aka kuma sanya masa suna domin tunawa da irin gudummawar Obi Wali na siyasa da adabi.[18]
Bugu da ƙari, mutanen Ikwerre suna shirya lacca don tunawa da Obi Wali a kowace shekara.[19]
Ayyukan da aka buga
[gyara sashe | gyara masomin]- Mutum da Labari a Afirka (1965)
- Deadarshen ofarshen Adabin Afirka (1963)
Duba kuma
[gyara sashe | gyara masomin]Manazarta
[gyara sashe | gyara masomin]- ↑ "Justice for Obi Wali.By Okachikwu Dibia". TheNigerianVoice.com. Retrieved 2017-01-02.
- ↑ Rosales, Thomas. "Gallery of Great Igbo People: Dr. (Senator) Obi Wali". Archived from the original on 2018-10-20.
- ↑ Saylor, Ryan (2016-07-01). "Ethnic Entrepreneurs and Movements for New Administrative Units: Lessons from Nigeria". Publius: The Journal of Federalism (in Turanci). 46: pjw016. doi:10.1093/publius/pjw016. ISSN 0048-5950.
- ↑ Omoruyi, Omo (April 2000). "The Politics of Oil: Who Owns Oil, Nigeria, States or Communities?". Missing or empty
|url=(help) - ↑ User, Super. "National Network Newspaper". National Network Newspaper (in Turanci). Retrieved 2020-05-30.
- ↑ Wali Obi. 1982. "Rationale for the demand for Port Harcourt State". In Adejnyigbe Omolade, Dare Leo, Adepoju Aderanti (eds), Creation of States in Nigeria: a review of rationale, demands and problems up to 1980, Lagos: Federal Government Printer, 119–123.
- ↑ Onwuka, R. I. (1982-01-01). "The Ecowas Protocol on the Free Movement of Persons: A Threat to Nigerian Security?". African Affairs. 81 (323): 193–206. doi:10.1093/oxfordjournals.afraf.a097408. JSTOR 721727.
- ↑ Okafor, Dubem (2001-01-01). Meditations on African Literature (in Turanci). Greenwood Publishing Group. ISBN 9780313298660.
- ↑ Thiong'o, Ngugi wa (1994-01-01). Decolonising the mind: the politics of language in African literature (in Turanci). East African Publishers. ISBN 9789966466846.
- ↑ Nwakanma, Obi (2016-01-01). "MJC Echeruo: Occidentalism, Diaspora, Nationalist, and Transnationalist Trajectories of His African Modernism". Research in African Literatures. 47 (3): 106–123. doi:10.2979/reseafrilite.47.3.07. JSTOR 10.2979/reseafrilite.47.3.07.
- ↑ Wali, Obiajunwa (1963-01-01). "The Dead End of African Literature?". Transition (10): 13–15. doi:10.2307/2934441. JSTOR 2934441.
- ↑ Okpewho, Isidore (2003-01-01). Chinua Achebe's Things Fall Apart: A Casebook (in Turanci). Oxford University Press. ISBN 9780195147636.
- ↑ Shelton, Austin J. (1964-01-01). "Some Problems of Inter-Communication". The Journal of Modern African Studies. 2 (3): 395–403. doi:10.1017/s0022278x00004341. JSTOR 158648.
- ↑ "Mots Pluriels Azodo". motspluriels.arts.uwa.edu.au. Retrieved 2017-01-04.
- ↑ "Justice for Obi Wali.By Okachikwu Dibia". TheNigerianVoice.com. Retrieved 2017-01-04.
- ↑ Dike, Okoro (2016-06-13). In the Company of the Muse (in Turanci). Cissus World Press. ISBN 9780967951126.
- ↑ Akunna, Ahamefula Ogbu and Chuks (2001-01-21). "Nigeria: Oputa Panel, Babangida, Odili Named in Murder Case". This Day (Lagos). Retrieved 2017-01-04.
- ↑ admin. "Govt Names Int'l Conference Centre After Obi Wali | :::...The Tide News Online:::..." Retrieved 2017-01-04.
- ↑ Ejiowho, Emeka Jilly (2012-09-26). "Ikwerres End Late Obi Wali 8th Annual Memorial Lecture In Grandstyle - The Newswriter". www.thenewswriterng.com. Retrieved 2017-01-04.
Hanyoyin haɗin waje
[gyara sashe | gyara masomin]- "Society for Research and Academic Excellence". academicexcellencesociety.com. Retrieved 22 April 2014.