Muhammad Taqi-ud-Din al-Hilali
 Muhammad Taqi-ud-Din al-Hilali | |
|---|---|
 | |
| Rayuwa | |
| Haihuwa |
Sijilmasa (en)  , 1893 |
| ƙasa |
Moroko Irak |
| Harshen uwa | Larabci |
| Mutuwa | Casablanca, 22 ga Yuni, 1987 |
| Karatu | |
| Makaranta |
University of Wales (en) Jami'ar al-Karaouine Humboldt University of Berlin (en) Jami'ar Al-Azhar |
| Harsuna | Larabci |
| Malamai |
Abdur-Rahman Mubarakpuri (en) |
| Sana'a | |
| Sana'a |
mai aikin fassara, maiwaƙe da scholar (en) |
| Employers |
University of Bonn (en) |
| Muhimman ayyuka |
Q16118280 |
| Imani | |
| Addini | Musulunci |
Muhammad Taqi-ud-Din bin Abdil-Qadir Al-Hilali (Arabic: محمد تقي الدين الهلالي, : ; 1893-1987),ya kasance Salafi na Maroko na ƙarni na 20, wanda ya fi shahara da fassarorin Ingilishi na Sahih Bukhari kuma, tare da Muhsin Khan, Alkur'ani, mai taken Alkur'an Mai Girma[1]
Tarihin rayuwa
[gyara sashe | gyara masomin]Rayuwa ta farko da ilimi
[gyara sashe | gyara masomin]An haifi Hilali a Rissani, Morocco, kusa da oasis na Tafilalt a cikin kwarin kusa da Sajalmasah a cikin 1893 (1311 AH).
A cikin shekaru ashirin, Hilali ya koma Aljeriya don nazarin Shari'ar Musulmi, ya ci gaba zuwa Masar a 1922. Yayinda yake can, Hilali ya shiga Jami'ar Al-Azhar kawai don ya fita bayan ya yi takaici da tsarin karatun. Maimakon haka, Hilali ya shafe lokaci a ƙarƙashin kulawar Rashid Rida, sannan ya koma Maroko a wannan shekarar don kammala digiri na farko a Jami'ar al-Karaouine . Da yake amsa kiran da ya kafa Muslim Brotherhood Hassan al-Banna ya yi wa masu ilimi Musulmi na Maroko su raba ra'ayoyi tare da waɗanda ke wasu wurare, Hilali ya rubuta wasiƙu da yawa ga mujallar kungiyar waɗanda hukumomin mulkin mallaka na Faransa suka tsayar da su. An kama shi kuma an tsare shi na kwana uku ba tare da tuhuma ba, an sami sakin Hilali kuma ya tsere daga Morocco. Ba da daɗewa ba bayan ya tsere daga ƙasar, an yanke masa hukuncin kisa ba tare da izini ba saboda aikin tawaye da Faransa mai kare Morocco.
A Asiya da Turai
[gyara sashe | gyara masomin]Bayan yin aikin hajji zuwa Makka, Hilali ya koma Indiya don bin karatun Hadith. Yayinda yake can, ya yi aiki a matsayin shugaban nazarin Larabci a Darul-uloom Nadwatul Ulama a Lucknow . Bayan kammala karatunsa a Indiya, Hilali ya shafe shekaru uku a Iraki kafin Sarki na farko na Saudi Arabia Ibn Saud ya gayyace shi da kansa don koyarwa a ƙasar musulmi mai tsarki. Hilali ya koyar kuma ya jagoranci addu'a a Madina a Al-Masjid an-Nabawi, wuri na biyu mafi tsarki na Islama, na tsawon shekaru biyu kuma ya koyar a Makka a Masjid al-Haram, wurin da ya fi tsarki na Islami, na tsawon shekara guda.
Bayan kammala karatunsa a Makka, Hilali ya shiga Jami'ar Baghdad; ya kuma yi aiki a matsayin mataimakin farfesa yayin da yake can. Hilali ya koma Indiya a takaice a karo na biyu, kuma ya shiga Jami'ar Lucknow a matsayin dalibi da malami, wanda ya fi shahara shi ne Abul Hasan Ali Hasani Nadwi . Shakib Arslan, wanda ya kasance babban aboki na Hilali, ya shiga cikin hulɗa a Ofishin Harkokin Waje na Jamus kuma ya taimaka wa Hilali ya yi rajista (kuma, a matsayin dalibi da malami) a Jami'ar Bonn.[2] Wani almajirin Rashid Rida, masanin Salafi kuma mai fafutukar mulkin mallaka wanda ya fara koyar da Larabci a Jami'ar Bonn a 1936 kuma ya zama shugaban sashen al'adu na Cibiyar Nazarin Musulunci ta Babban Ofishin Harkokin Waje, da kuma mai watsa shirye-shiryen Rediyo Berlin a Larabci. A cikin 1942, Amin al-Husayni ya tura shi zuwa Maroko don shirya ayyukan ɓoye.
Komawa zuwa Maroko, sannan Iraki, sannan Maroko, sa'an nan Saudi Arabia, sannan Marok
[gyara sashe | gyara masomin]Kusan ƙarshen Yaƙin Duniya na II, Hilali ya bar Jamus zuwa Morocco ta Faransa, wanda ya girgiza da kira ga 'yancin kai. Ya koma Iraki a shekara ta 1947, ya sake komawa matsayin malami a jami'ar da ke Baghdad. Bayan juyin juya halin 14 ga Yuli, Hilali ya koma masarautar Maroko mai zaman kanta sau ɗaya. An nada shi a matsayin malami a Jami'ar Mohammed V da ke Rabat a 1959 sannan daga baya a reshe a Fes.
A shekara ta 1968, Babban Mufti na Saudi Arabia Abd al-Aziz ibn Baz ya rubuta wa Hilali yana neman ya dauki matsayin koyarwa a Jami'ar Musulunci ta Madina, wanda Bin Baz shine shugaban. Hilali ya yarda, ya zauna a Saudi Arabia na wani lokaci tsakanin 1968 da 1974.
A shekara ta 1974, Hilali ya yi ritaya daga koyarwa har abada, ya koma Meknes da farko kuma daga baya zuwa Casablanca, inda ya mallaki gida. Hilali ya mutu a ranar 22 ga Yuni, 1987 (25th na Shawal a cikin shekara ta 1408 AH).[3] An binne shi a unguwar Sbata .
Karɓar baƙi
[gyara sashe | gyara masomin]Ra'ayoyi game da Hilali a cikin duniyar musulmi kanta - musamman a cikin Musulunci na Sunni - sun kasance masu kyau. Jarumin kasar Aljeriya Abdelhamid Ben Badis, musamman, ya dauki Hilali a matsayin daya daga cikin Musulmai masu ilimi na zamaninsu.
Yawancin malaman musulmai da malaman Yammacin Turai sun soki Hilali saboda fassarar Alkur'ani. Dokta Ahmed Farouk Musa, masanin kimiyya a Jami'ar Monash, ya ɗauki fassarar Hilali-Khan a matsayin babban dalilin tsattsauran ra'ayi da aikin farfaganda da hukumomin addinin Saudiyya suka rarraba tare da kuɗi daga gwamnatin mai arzikin mai. Hakazalika, Imad-ad-Dean Ahmad, shugaban Cibiyar Minaret of Freedom ta Bethesda, ya yi iƙirarin ƙarya cewa fassarar Wahabi ce ta Alkur'ani kuma Musulmai a Amurka ba su yarda da ita ba.
Tun da fassarar Hilali ta dogara ne akan tafsir na gargajiya (bayani na Alkur'ani), yawancin waɗanda suka soki fassararsa suna da dalilai na baya.
Bugu da ƙari, Khaled Abou El Fadl da Khaleel Mohammed sun soki fassarar Hilali a matsayin karkatar da ma'anar Alkur'ani[4][5]
Yawancin malamai sun kuma soki fassarar Hilali-Khan a kan salon da harshe. Dokta William S. Peachy, farfesa na Amurka na Turanci a Kwalejin Magunguna, Jami'ar King Saud a Qasseem ya yi la'akari da fassarar "mai banƙyama" kuma duk wanda ke waje da Saudi Arabia ya ƙi shi. Dokta Abdel-Haleem, Farfesa Larabci a SOAS, Jami'iyyar London, ya lura cewa ya sami fassarar Hilaly-Khan, Saudiyya, da kuma ya nuna rashin jin daɗi.
Ayyuka
[gyara sashe | gyara masomin]Hilali ya yi aiki tare da Muhammad Muhsin Khan a cikin fassarar Turanci na ma'anar Alkur'ani da Sahih Al-Bukhari . An bayyana fassararsu ta Alkur'ani a matsayin mai girman kai, wanda ya haɗa da sharhi daga Tafsir al-Tabari, Tafsir ibn Kathir, Tafsar al-Qurtubi da Sahih al-Bukhari.[6] An kuma soki shi saboda saka fassarorin makarantar Salafi kai tsaye a cikin fassarar Alkur'ani ta Turanci. An zarge shi da koyar da Musulmai da masu yuwuwa tare da fassarorin Musulunci ta hanyar parenthesis, a matsayin koyarwar Alkur'ani kanta.
Rayuwa ta mutum
[gyara sashe | gyara masomin]Hilali ya kasance mai bin makarantar Zahirite ta dokar Islama bisa ga 'ya'yansa da ɗalibansa. Masu gudanarwa na shafin yanar gizon sun gyara tarihin rayuwarsa don cire duk nassoshi game da bin makarantar, wanda Zahirites na zamani suka yi jayayya da shi.
Duba kuma
[gyara sashe | gyara masomin]- Abd Al-Aziz Fawzan Al-Fawzan
- Muhammad Muhsin Khan
- Muhammad bin Jamil Zeno
- Saleh Al-Fawzan
Manazarta
[gyara sashe | gyara masomin]- ↑ Henri Lauzière, M.A., The Evolution of the Salafiyya in the Twentieth Century through the life and thought of Taqi al-Din al-Hilali, iii
- ↑ Fifth page of the biography from Hilali's official website.
- ↑ Biography of Taqi ud-Din al-Hilali on Subul as-Salam
- ↑ Khaled Abou El Fadl: Corrupting God's Book, in Conference of the Books
- ↑ Khaleel Mohammed: Assessing English Translations of the Qur'an
- ↑ Brannon Wheeler, Prophets in the Quran: An Introduction to the Quran and Muslim Exegesis, pg. 366. London: Continuum International Publishing Group, 2002.
Haɗin waje
[gyara sashe | gyara masomin]- Gidan yanar gizon Al-Hilali (Arabic)
- Tarihin Al-Hilali Archived 2017-07-08 at the Wayback Machine
- Dokta Muhammand Taqi-Ud-Din Al-Hilali Bibliography a kan LibraryThing
- Abdessamad El Amraoui: "Authentic Islam". Bayanan addini na Taqī al-Dīn al-Hilālī (1893-1987) kamar yadda aka nuna a cikin fatwas. Rubuce-rubuce na Jami'ar Leiden, 2015